Wu Dong looked at Yuhang. The sea of clouds and the horizon are boundless. When you succeed, you will go home. Drunk, laughing, with 30 thousand games.
There is no need to sue for divorce. Drinking too much is never easy. The lights are cold tonight, and the pond is cold. The tearful sheep man surnamed Yang.
[Note] ① Yang: Minghua, Xining seven years (1074), succeeded Sean as Hangzhou in July.
,
In September, Su Shi left Hangzhou.
Zhuanzhou
Yang sang the word "peace" again and bid farewell to the West Lake.
② Wu Dong: Mizhou.
, now Shandong
.
3 drunken joke: Tang Libai
":"36,000 days in a hundred years, you have to pour 300 cups a day. "This is what it means.
④ Hetang: It refers to Shahetang, located in Wuli, south of Hangzhou, which was a prosperous area in the Song Dynasty.
⑤ tearful sentence: The Book of Jin
Biography:
Jingzhou secretariat.
Later, Xiangyang people built a temple and erected a monument in Xianshan tourist area. They are old, enjoying the sacrifice, and people who look at the monument shed tears.
Du Yu named it "the monument to tears". Here, compared with Yang's paintings,
"Yang" is similar to "Yang".
Defendant: saiwonkushido-
Level 7 3- 16 20:46
Choose the sentences made by predecessors and combine them into a set sentence. This book is a collection of poems, which first appeared in Fu Xian's Seven Classics Poems in the Western Jin Dynasty. Since Shi Yannian, Wang Anshi and Wen Tianxiang in the Song Dynasty, they all like to make sets of poems. Wen Tianxiang's 200 poems on Du Fu are the most famous. Wang Anshi also defined sentences as words, and the sentences were integrated in the opening words. Su Shi wrote three "Nanxiangzi Collected Sentences", which is the second one. The poems in his poems are all from the Tang Dynasty. Carefully examine the meaning of words, such as the period of moving to Huangzhou.
"Send a cup of spring in dismay." Take out Du Mu's poem "Xi Chun" from the pen and click.
Injured in spring. Looking at this cup of wine with dismay to send it to spring arouses more feelings of hurting spring than wine. The second sentence directly expresses the injury to spring, so it hurts the old. "How many times can I get old every spring?" Take Du Fu for example.
"Sentence. Du Fu wrote this poem while wandering in Chengdu. Being old means being sad. Every spring is happy. How many times? Another kind of sadness. It is not only sadness, but also turning the joy of spring into sadness. The twists and turns of a sentence make the pen tip dull and old-fashioned The predecessors said that Du Fu's poetic style was old, and he was absolutely right. Dongpo used this sentence, and the beauty is that it just portrays itself in "
"After the demotion, Huangzhou has a similar mood. Dongpo Huangzhou's poem "Seeking Spring in ankokuji" says, "Looking at flowers and sighing about the old and remembering the young,
Homesick old man ",you can do this sentence. At this time, it is time to look at the flowers and sigh.
I was homesick, so I went on to say, "Cheng Chun is full of flowers." This sentence is taken from
Chikulingi's farewell. In spring, it is said that bloom is full. Exile in huangzhou, is Cheng Chun. Stay away from the old country, don't worry! These flowers filled Cheng Chun, shocking and sad. It's really a Spring Festival with thousands of worries! Really want to take this sentence. The word chuncheng permeates the deep meaning of the political background of the poet's persecution and relegation, and is hidden, so the words and expressions are not the same as those in the original work of Xie Chun's separation. This can reflect the wisdom of the set of sentences. "Sorrow", short rhyme and extremely heavy, contains all kinds of pains away from the old days and spring. The last movie used the word "self-casting", so the collected Tang poems were further integrated into the existing ones. "In addition, the urgent task is to rush with polyester", from Liu Yuxi's Sending North Korea to Luo Zhong No.7 Middle School.
"Poetry. Sad people have no arms, not to mention the music in the wine feast can only aggravate unbearable sadness.
《
"Cloud:" haggard Jiangnan tired guest, unbearable, sad string complex. "The meaning is similar. If you know people well and talk about things, then Dongpo's sentence is really painful. According to reports, "Dongpo came to Huangzhou and Erjun with rich gifts, and was indifferent. You show off your wisdom, and the cups in the house are popular, mostly for giving words. " (Book of Songs, Su Shi, Volume 21, the satrap Xu Junyou's drinking drama poem of Shou Meng, Shi Yuan's note) The wine feast silk tube written in the ci was made by the satrap of Huangzhou for Dongpo.
Write homesickness through movies. "Yin is broken.
. "From Li Shangyin's poem" Jinchang comes home late and gives it at once ". Yishanyuan's poem said, "Take the south farther, and sing a song. "
. "Although here is to take its punishment, actually also have to take its punishment. Dongpo's official tour did not forget Shu, and his "Drunken Down and Out, Yang Su on the Table" said: "Therefore, the mountain still has a lifetime contract, and I hope to look west. "
Dragons envy flying cranes. "Seclusion in his hometown is almost a lingering complex of Dongpo's life. If people are poor, they will return to their roots, not to mention the farther they go south. How can you not be more homesick when you drink and climb mountains! It reads vertically below: "Wan Li returned to his heart and came up alone." This sentence is taken from
The poem "Going to Yuewangtai in Winter". The poet turned to Wan Li to feast with the gentleman. Who would have the intention to come here? The word "independence" highlights the poet's loneliness. Dongpo Huangzhou's poem "My nephew comes to sit at night for two holidays" says: "
Where are you homesick? "The meaning is equally profound. Wanli's homecoming was born of official travel and became more and more urgent because of exile. That unavoidable sense of exile is further revealed in the next sentence. "You can only see the scenery when you are free", which is taken from Du Mu's "Four Rhymes of Long Sentences after Moving to Suixi Pavilion on August 12th" and has profound implications. The original poem said: "Leisure comes to see the scenery, and leisure visitors are willing to wander around. "In the middle of these two sentences, there are three idle words. Dongpo's poetry is the fusion of the whole place and the hidden note. Spring scenery, just because of this, I have been idle, I have come to watch it calmly. Although this sentence is to visit the scenery, it has actually turned to look at itself. The word "leisure" is full of great pain of being relegated and powerless. Nian Nu Jiao (No Return to the River), a poem written by Dongpo Huangzhou, expresses disillusionment and "Life is like a Dream" (the first one is Dream on Earth, and the third one in this set of Nanxiangzi Collected Sentences can be simply called Dream on Earth). This sentence is precisely to regret the pain and resentment that can't be done. However, what can the poet do at this time? The word "wandering" is also the only self-created language in the next film, but it has a lot of news, suggesting that the poet's mentality is shifting from the outside to the inside. Wandering around and reflecting on the heart is "
"。 Li Yishan's poem Untitled (drizzle in the East China Sea) is extremely painful and tolerant. Dongpo Huangzhou's poem "Two Cold Foods and Rain" says: "Your door is nine deep, and your grave is in Wan Li. I'm going to cry poor, too. I can't afford to blow it. "It is the perfection of words and even the whole word.
. You can't get in the door, and the country can't go back. Cold ash-like acacia. A sad knot is endless. Although Dongpo is in Huangzhou, he also has another side of his mind, which is famous for his broad-minded side (Nian Nujiao, Red Wall Fu). This word profoundly reflects one aspect of Dongpo's mentality at that time.
The word was written at the banquet, in the middle and stuck in the hole.
One of the characteristics of this word is that it shows a process from looking outside to listening to the audience, and then looking back at the inner spiritual activities, from extroversion to introversion. This is extremely striking. Northern Song Dynasty
It is said that Dongpo's ci is "outstanding, and naturally it is the one who can't be tied in the song" (Volume 16 of "Random Record of Changing Zhai"). This word proves that Dongpo's ci is not only horizontal, but also restrained and graceful. If we further understand people and explore the world, Dongpo's ideological trend at that time has actually changed from more outward force in the early days to more inward force. In the third year of Yuanfeng (1080) in the Chronicle of Mr. Dongpo in the Southern Song Dynasty, it was recorded: "When I went to Huangzhou, I had no intention, so I had to meditate on the Book of Changes and The Analects of Confucius and stay in deep thought. If I get something, I will get something. " It can be seen that it is no accident that this word reflects the inner characteristics. At the same time, all the poems in the Tang Dynasty are not suitable for the poet's present situation, fate and mentality. Through his aura, he has become a new chapter and a new life. Set the sentence as a word,
For example, one's own is another feature of this word. Dongpo's Huangzhou poem "Five Poems of Confucius" says: "There is a good word in the world, and the moon is full of ambition", and "How to use it in my ears, starting with it, will hurt your soul" is exactly what the two teachers said. The success of Dongpo's first set of ci shows that he is knowledgeable and knowledgeable, and that his thoughts are free and flexible.
Mr. Wang's "On Rebirth" said: "
And Tianshui generation's thought is the freest, so the article is also excellent. He also said, "If there is no flexible and free thought, we can use it to run through it, that is, a thousand words are piled up into dead sentences." Can comment on the word Dongpo. A good set of sentences is no different from writing. Poetry in Song Dynasty generally adopts French style, such as allusion, quotation, sentence arrangement, ancient rhyme and so on. From an inferior point of view, it is just a humble skill. However, it embodies a cultural spirit of taking the ancient as the new, being good at inheriting the tradition, being friends with the ancients and recognizing them, which can be said to be close to the Tao.