It originated from the Confucian thought that "the rich can help the world, and the poor can be immune to it" and "the family can rule the country and level the world". Simply put, if you are lucky enough to be a good person, then you should "worry about the world first" to benefit the people; If you can't be a prime minister, be a good doctor and save the world. These two professions are all about saving the whole world, so there is this saying.
Source:
Confucianism pays attention to the world, and if you are poor, you are immune to it (Mencius), and there is also a saying that you know things; Knowing it is sincere; Sincerity before righteousness; Put your mind right and practice again; After the body is repaired, the family is clean and tidy; Family harmony, and then national governance; Governing the country and then the world is peaceful "(university), that is, several realms of self-cultivation, family harmony, governing the country and leveling the world. "
In ancient times, there were scholars, farmers, workers and businessmen, that is, scholars were the best, but not every scholar could be a good man, that is, he could not rule the country and level the world, but if he wanted to be loyal to the monarch, he could only take a step back and cultivate his morality.
Moreover, being a good person is governing the country, and a good doctor is governing people. If you can't govern the country well, you can take a step back.
Confucianism pays attention to the world, and if you are poor, you are immune to it (Mencius), and there is also a saying that you know things; Knowing it is sincere; Sincerity before righteousness; Put your mind right and practice again; After the body is repaired, the family is clean and tidy; Family harmony, and then national governance; Governing the country and then the world is peaceful "(university), that is, several realms of self-cultivation, family harmony, governing the country and leveling the world. "
In ancient times, scholars were distinguished by agriculture, industry and commerce, that is, scholars were at the top, but not everyone could be a scholar, either for the sake of beauty or for the sake of ruling the country and leveling the world. However, scholars had to take a step back and live in Xiu De. In ancient times, there were few opportunities for scholars. If they could not be officials, they could only choose a limited number of occupations, except farming. If they want to cultivate their morality and maintain family order, they can't do it without money.
Moreover, being a good person is governing the country, and a good doctor is governing people. If you can't govern the country well, you can take a step back.
The Song Dynasty trained scholars for 300 years. There are too many scholars, but the official positions are limited. What about those who didn't become civil servants? As it happens, the emperor of the Song Dynasty was very skilled in medical skills and was very interested in promoting medical skills. As the saying goes, the world is good and the world is bad. "If you are not good, you will be a good doctor" was spread in the Song Dynasty.
Introduction:
Confucianism is the most influential school in ancient China after Dong Zhongshu's "exclusive respect for Confucianism". Confucianism, as the embodiment of China's inherent value system, is not an academic or school in the usual sense. Generally speaking, especially in the pre-Qin period, although Confucianism is the most influential school, it is only one of the philosophers, and it has the same status as other philosophers, and there is no master-slave relationship. "Confucianism" is a common name, and the title of Confucianism is not Confucius' own title, but Mohism's title to Confucius. Confucianism was on an equal footing with other philosophers in the pre-Qin period, and was hit hard by "burning books to bury Confucianism" in the Qin Shihuang period. During the period of Emperor Wu of the Han Dynasty, the idea of "ousting a hundred schools of thought and respecting Confucianism alone" rose after it was put into practice.
The connotation of Confucianism is rich and complicated. On the basis of absorbing the essence of ancient books and periodicals, it gradually developed basic theories and ideas, that is, emphasizing unity and emphasizing the monarch, minister and father. Confucius, the founder of the Confucian school, broke the monopoly of the ruling class on education for the first time, changing from "official learning" to "private teaching", so that traditional cultural education spread to the whole nation. In this way, Confucianism has a solid national psychological foundation, which is accepted by the whole society and gradually Confucianism the whole society. Confucianism adheres to the principle that "Tao cannot be three generations and law cannot be two kings" (Xunzi Wang Zhi).