From the north gate of Yunlong Mountain to the top of the third section, there are five official schools named "The Former Site of Zhangshanren" written by Tian Geng, the magistrate of Xuzhou in the thirty-second year of Guangxu (1906). Walking into the gate, it is a square yard with flat and open walkways. On the east side of it is the crane pavilion, with towering eaves, spacious and bright. The pavilion is11.95m long from north to south and 4.95m deep from east to west. There is a platform in front of it and a veranda around it, which is very elegant. In the south of Yinhe Spring 10 meters, there is a towering pavilion called Zhao Heting. These three historical sites are closely related.
Zhang Tianji, a hermit of Yunlong Mountain in the Northern Song Dynasty, wrote on the courtyard gate that he first built the Crane Pavilion, which is famous far and near, and is related to its beautiful environment, and more importantly, because it connects the friendship between Su Shi and Zhang Tianji. Su Shi painted a moving picture of a crane with a pen like a rafter.
Zhang Tianji (104 1-? ), the word holy map, from Yunlong Mountain, has a garden and a field house, and there is a thatched cottage in Huangmaogang at the foot of Yunlong Mountain. He likes poetry, flowers, trees and music. His father Zhang Xifu, his mother Li and himself are deeply influenced by Taoist philosophy.
Su Shi was also influenced by Taoist thought in his early years. He grew up in his hometown, Meishan County, Sichuan Province, and studied under Zhang San, a Taoist priest of Tianqingguan Arctic Academy in Meishan for three years. As an adult, Taoism, Buddhism and Confucianism have almost the same attraction to Su Shi. His political career was bumpy, and he was repeatedly frustrated in politics, which further contributed to his liberal character. Therefore, he is closely related to Zhang Tianqi. In a large number of poems written by Su Shi in Xuzhou, Zhang's name appears frequently.
Su Shi often takes guests, courtiers and even geisha to where to drink. Zhangshan people "carry pots to persuade wine" and "are used to being wine companions". Su Shi came home drunk many times. In his poem, he described this scene: "Wan Mu locks Yunlong, and the day stays in the palace. The road is lost in the mountains, and people are in western Yunnan and eastern Yunnan. Wheat is covered with Chun Xue, and cherries are falling in the evening breeze. I don't remember going to town, but I was drunk. " This poem is not only a confession of Su Shi's happy mood here in Zhangshan, but also a portrayal of the scenic spot in Yunlong Mountain.
Ten years in Xining, Zhang Tianqi is 38 years old and has not yet got married. Su Shi was willing to intercede for Zhang and find a suitable woman for him, but Zhang Wanyan declined. It is said that we should adhere to the Taoist celibacy life of "it is better to learn to keep in good health and take a thousand breaths at once". It can be seen that Zhang Shanren is obsessed with the art of "cultivating truth and nature", and it can also be seen that Su and Zhang care about each other's intimacy. Their friendship lasted for a long time. 12 years later, that is, the fourth year of Yuan You (1089), when Su Shi was the magistrate of Hangzhou, Zhang Tianji went to Hangzhou to visit him. Su Shi treated this old friend warmly and stayed for 10 days before sending him a farewell poem.
Of course, in Su Shi's works, Zhang's image is artistically processed. Su Shi used this image to express his ideal of pursuing seclusion. This is quite clear in the last two songs of Flying Crane and Calling Crane in Flying Crane Pavilion.
The people of Zhangshan are so extraordinary, flying high, like wild cranes and idle clouds, and living a carefree and happy life than the "Southern King" emperor. This is exactly the theme that Su Shi wants to express in the full text of Flying Crane Pavilion. The two songs, "Flying Crane" and "Calling Crane", are harmonious in sound and rhyme, lyrical and euphemistic, adding luster to the full text, so they have been passed down through the ages. So there are both crane pavilions and crane pavilions on Yunlong Mountain. The Zhao He Pavilion is built in a towering place. Brick and wood structure, small and exquisite, cornice cornice. This pavilion is a good place to climb and overlook.
"Famous mountains and nobles, people and land depend on each other", people love elegant crane pavilions, and naturally miss elegant and bold Su Shi and Zhangshan people. After many collapses and repairs, the crane pavilion has been passed down from generation to generation. In the 11th year of Jiajing in Ming Dynasty (1532), Dai Shizong of Xuzhou Prefecture and Wu Shixiong of Xu Hai Road rebuilt the Crane Pavilion in the 11th year of Qing Cecilia Yip (1872). It was also repaired after the Revolution of 1911. But it was in disrepair for a long time, and by the eve of liberation, the crane pavilion was in ruins. After liberation, the people's government allocated funds for maintenance. Restore the old view.
1979, renovation of crane pavilion, painted building Danying. A new look. The plaque inscribed "He Fangting" by Qianlong Research Institute was changed to Su Shi's handwriting, and the plaque was re-made and hung high on it. This makes it more historic and increases the interest of tourists. The windows in the crane pavilion are bright and clean, and famous paintings and calligraphy are hung on the walls, which is refreshing.
Drinking crane spring is located on the west side of where pavilion. For more than a thousand years, springs and pavilions have been interdependent. Now you can see the drinking crane spring digging a well. Surrounded by stone fences, it is quite beautiful. There is a stone tablet on the south side of the well, which is engraved with the word "historic site". There are three characters in the Chinese book: "Drinking Crane Spring". The first paragraph is "Apocalypse, Guihai, Ji Dan in the Middle East", and the next paragraph is "Tanabe Zhang Xuanchong's army".
The Apocalypse to the Sea is the third year of the Apocalypse of Emperor Mingxi (1623). At that time, Natalie, director of Xuzhou Household Department, dredged and drank He Quan, and erected this monument as a memorial. The inscription was written by Natalie. His native place is Gubu. Gaoyi, now Baixiang County, Hebei Province.
According to the old local chronicles, "There is a stone Buddha well with a depth of more than 70 feet." In the twenty-third year of Chenghua in Ming Dynasty (1487), the inscription in Rebuilding the Stone Buddha Temple said: "Those who abandon the well at the top of the mountain and don't eat it, their rubble is as sweet as ever." In the ninth year of Xianfeng in Qing Dynasty (1895), Liu Jun once again wrote an inscription: "It is very sweet to have a spring without five feet." From these two written records, I think of Su Shi's poem "You Zhang Ren Shan Yuan": "Wen Daojun's family has a good well, and his porch is full of bottles." It is conceivable that the water quality of drinking Hequan is pure and sweet.
After liberation, the drinking crane spring was still three feet deep, but it was blocked and dried up by throwing tiles. 1962, Chunjing was washed again. Yang Yixin, an engineer of Xuzhou Water Supply Company, once went down the well to measure, and the depth of the well was 24.6 meters. It is consistent with the "seven zhangs" mentioned in the old records. The borehole wall drilled through the rock, and there were two crevices: one was 6.5 meters below the wellhead on the north side, with a vertical length of 3 meters; First, the bottom of the southwest well is upward 1.9 meters, and the horizontal length is 0.35 meters. It is estimated that this is the water source channel, but unfortunately, because of the drop of groundwater level, water no longer comes.
There is also a record of the right to drink in the geographical masterpiece "Taiping Universe" in the Northern Song Dynasty: "There is a well on the top of the stone Buddha, which is two feet square and three miles deep. It is natural and fluid. Although the rain and drought do not increase, it does not decrease. Or cloud drinking can cure diseases. Sometimes clouds will come out from the inside and float to more than 700 feet above the ground. " Although these accounts are exaggerated, they also point out the characteristics of drinking crane springs: "illness can be cured by drinking" and "clouds and fog come out from time to time". Does this mean that well water contains some minerals? There is a pavilion in the northwest corner and a small porch with beautiful doors and windows in the southwest corner. Here used to be the "Imperial Monument Pavilion", in which there was a poem tablet entitled "You Yun Long Shan Zuo" written by Emperor Gaozong Li Hong of the Qing Dynasty. Emperor Qianlong visited Xuzhou, and almost every time he visited Yunlong Mountain, he left some "imperial poems" and "imperial books" flaunting elegance. Now the inscription written by Qianlong for Yunlong Mountain has been moved to the stele gallery behind the crane pavilion. This stele gallery and the boat hall in the north of the gallery are now the places where the crane pavilion attracts tourists.