I am interested in seeking peace, so the more uneasy I am. If the husband leaves, he will move, not according to his heart; Constant illumination is constant motion and static, and the reason why heaven and earth are constant and endless is also. According to the heart, it is also true, and the heart is also true; If it's a thing, it's endless. Pause for a moment, then rest. Not sincere interest-free learning.
There is a book that says, "Conscience also has its place".
This may not be audible. Conscience is the noumenon of the heart, which is the so-called constant illumination. The noumenon of the heart has its ups and downs. Although there are delusions and consciences, people don't know how to exist, but sometimes they will listen. Although extremely confused, and conscience is not unknown, but people do not know how to observe, sometimes covering their ears. Although they sometimes put it away, their bodies are not absent, just keeping their ears; Although sometimes covered, its body is not unknown, it is just an ear. If conscience has a place, it is sometimes absent, not its own.
One book said, "The day before yesterday, do you want to be a saint?"
The essence of "Jing Yi" is based on reason, and the essence of "God" is based on qi. Manager's arrangement of qualified intermediaries and manager's application of qualified intermediaries; If there is no organization, it can't be used. Without it, you can't see the so-called organization. Essence is essence, essence is bright, essence is one, essence is spirit, essence is sincerity; One is refined, the other is clear, the other is god, and the other is sincerity: there are two things. The theory of Confucianism is different from that of later generations, so it is different. The theory of "Jing Yi" the day before yesterday was issued for the original spirit of quiet love and cultivation, but it was nothing more than the deeds of being a saint.
The book says that "Shen Yuan, Yuan Qi and jing yuan must have their hiding places, and they must also have the essence of true yin and the qi of true yang".
The husband's conscience is god in terms of its wonderful use, spirit in terms of its popularity and essence in terms of its cohesion. Can security be visualized? The essence of true yin is the mother of true yang qi; The qi of true yang is the father of the essence of true yin; The yin root is yang, and the yang root is yin. If my conscience explains it, then all these things are self-evident. Otherwise, as the Tathagata said, "three customs, seven times and nine times", there are still people who have infinite doubts.
The book says, "Conscience is the essence of the soul, that is, the so-called good nature, which has not yet been developed, and the silent body is also grand. Why can't ordinary people stay on learning evil? Being neutral, silent and fair, since the body belongs to the heart, the conscience is gone. Today's experience shows that there is nothing wrong with it, but neither is Zhongji Dagong. Is conscience divorced from the body? "
There is nothing wrong with nature, so we know there is nothing wrong with nature. Conscience is not in the process, that is, it is a grand duke, a silent ontology, and everyone has the same thing. But we have to be blinded by material desires, so we must learn to get rid of material desires. However, in the ontology of conscience, we can't supplement it at the beginning. Knowing that there is no evil, the Duke of Zhong You failed to be complete, because he was unfinished and impure. Body is the body of conscience, and use is the use of conscience. Would it be better to be out of the body?
As stated in the book, "When you say' quietness is king' and' movement is also fixed, quietness is also fixed', Mr. Li said:' The foundation of a fixed mind is quietness, which is by no means to say that its ignorant people are ignorant, called constant knowers and eternal people, and are often dominated by reason. "The husband always knows, always exists, always grasps the reason, and is clear and dynamic. Why can it be called static? Why is it called ontology? Is it very quiet and there is a movement that is consistent with the heart? "
So are those who are indifferent to reason. "Always know, always exist, always be in charge of reason", that is, "don't look, don't listen, don't think, do nothing" is also called. If you don't look, smell, think and do nothing, it is not a dying ashes. Seeing, smelling, thinking and acting are unified, but not seeing, smelling, thinking and doing are moving but not moving; The so-called' moving is also fixed, static is also fixed', and the body uses one original. "
Shu Yun said, "Before the heart was sent, its heart hasn't been sent yet? What is the main reason for it? What is not back and forth, inside and out, completely unaware of it? What's wrong with the master who is now called the movement of the heart? As far as the silence of its owner is concerned? What is the main reason for it? If we take reason as static and desire as dynamic, we can't pass the so-called static as dynamic, static as dynamic, extremely static, extremely static. If you move by feeling and become silent when you have nothing, then you can't live without moving or being quiet. It is impossible to say that it is quiet and vivid, sincere and interesting before it is sent, and that the sage has a reply. If it's not sent, then I doubt it's not sent. Holding back is not for quietness, but for movement? Is it electrostatic pressing hair? Is everything moving and static? Lucky education. "
"Undeveloped" is conscience, and there is no one who is integrated inside and outside. Nothing to do with something, nothing to do with conscience. Silence and empathy, can speak, can move, but conscience can not be separated from silence and empathy. When motion and static meet, the noumenon of the heart cannot be separated from motion and static. If there is no reason to move, it is to move, and if there is reason, it will reward all unchanging changes; If you follow your desires, you will never be quiet, even though you are worried about it. There is stillness in movement, and there is movement in silence. Any questions? Speak out when you feel something, and the number of silent people has never increased. The silence of doing nothing can be said to be quiet, but the number of people who feel the same has not decreased. What are the doubts about moving without moving, static without static? There is no one integrated mass inside and outside, so sincerity and interests are unquestionable and unsolvable. Not in the hair, but in the hair, there are people who have not sent; It has been sent to non-hair, and there is a difference between non-hair and hair; It is true that there is no movement, but it is unclear.
Anyone who reads the ancient characters gets its essence against his will. If we must stay in the literal sense, it is Zhou Guo who has no adherents who is decadent and has a legacy. Zhou Zi's theory of "stillness" is not good at forecasting, and it may be morbid. From "tai chi moves to produce yang, while quietness produces yin" to cover its meaning. Tai Chi is not beneficial, but it is not easy to keep fit. The birth of Tai Chi means the birth of Yin and Yang. As far as its life is concerned, it refers to those who use it skillfully and profitlessly, which is called Yang's life, not Yang's life. As far as its life is concerned, it means that its eternal body is not easy to be quiet, and it means the life of yin. If it is not quiet, it will be yin. If static and epigenetic yin, dynamic and epigenetic yin, it is completely different for yin and yang. Yin and Yang are also one breath, one breath of Yin and Yang; There is a reason for exercise. The reason is hidden and obvious. Spring and summer can be positive, but there is no yin and tranquility; Autumn and winter can be cloudy and quiet, but no sun can move. Spring and summer are endless, and autumn and winter are endless, which can be described as yang and movement; This constant body in spring and summer and this constant body in autumn and winter can be described as overcast and quiet. It has been true since the Yuan Dynasty passed away, even in an instant. The so-called action is unprovoked, yin and yang have no beginning, and those who are ignorant must not speak ill. If we only compare a literal sentence with imitation, then the so-called heart-to-heart transformation is not fahua.
Lai Shu Yun said, "When I try to know what I know, I feel worried and angry. Although I am extremely angry, my heart and conscience feel that it is useless to eliminate resistance. Either suppress it at the beginning, control it, or regret it later. However, if conscience lives in a leisurely place, it is often the master. What if it is indifferent to emotions and fears? "
Knowing this, you will know the body that has not been sent, but the sum of the hair and the middle section, and the feeling is wonderful. However, it is said that if the conscience often lives in a leisurely place, language is still sick. Although conscience is not limited to emotions and fears, emotions and fears are nothing more than conscience.
A letter wrote: "The master took conscience as his heart yesterday. Stealing: conscience, the noumenon of the heart; According to the heart, people work hard, but they are wary of fear and are still thinking. Then take caution and fear as conscience, why? "
Conscience is a person who can resist fear.
A book says, "Sir, you said,' Don't follow your heart'. Can you call it quiet because of its logic? " Look at it with an open mind. Is it really because its conscience is not in it and it is not unknown to it, but people who listen, see and speak are just? And you say you are fake, you can say you are fake, but look at your heart, you are fake. What is the difference between falsehood and profit? Today's fake photos continue to be interest-free and can't be stolen. Fortunately, I will be enlightened again. "
Those who do not follow the heart are born in proprioception and have never moved. Moving is stupid. Those who are open-minded also shine, and those who have proprioception are not among them, but move their ears. If you don't move, it will be light. Without a license, you don't take pictures without authorization, but take pictures as a mistake. According to the heart, the false heart is false or false. Take one fake photo, return two, and rest. If you don't have a license, you're not a fool. If you don't have a license, you won't stop.
Lai Shu Yun said: "It is very important to stay healthy by abstaining from desire. My husband is pure-hearted, with no desire or desire, and the work of being a saint has been completed. However, if you want less, you must be clear-minded. Clearing your heart is not to abandon people and live alone. Gai wants to make this heart pure and natural, and no one wants it. Today, if you want to do this, but you want to live with people, the root will always be there, just destroyed in the east and born in the west. If you want to publish, undress and wash the white before the public wants to be cute, you will do nothing to make this heart unclear. And you have to search it before it sprouts, and it is even more impossible to lead the dog to court and drive it away. "
If you want this heart to be pure and natural without any selfish desires, it is also a sacred job. We must make this heart pure and natural, without any selfish desires, not to stop it before it germinates, but to resist it when it germinates. It is the contribution of the golden mean "beware of fear" and the university "governor" to nip in the bud before it happens, and nothing else can be done. My husband said that "it's selfish to kill the east and drive the dog away from the court", and it will be very tiring to satisfy the will, not to cure the problem of washing. Today, it is said that "health preservation is the most important thing". Only health preservation is the root of selfishness and will meet the needs. The root of the disease lurks in the middle, so it should be "destroyed in the east, born in the west, attracting dogs into the palace and driving them away."
There is a book that says: "The Buddha's achievements in recognizing his true colors when he doesn't think about good and evil are different from my Confucianism. If I use the power of knowing when I don't think about good or evil, then I have already participated in thinking about good. I don't think about good and evil, but my conscience is quiet and comfortable, and I can only wake up when I fall asleep. Si Zheng Mencius' theory of "night air" however, the situation in Si could not last long, and suddenly, thinking was born. Do people who don't know how long they have worked hard often wake up from their sleep and remember before they get up? Today, if you want to be quiet, the less quiet you are. If you want to be dead, the more you want to live. How can we make this kind of mind die easily, have a unique conscience and swim with the creator? "
"If you don't think about good and evil, you must recognize your true colors." I set this convenience for people who don't know their true colors. "True colors" are the so-called "conscience" of our holy gate. Now that I know my conscience, I don't need to say so. "Conforming to things" is the merit of "knowing", that is, the Buddha's "always present and always present" and always maintains its true colors. The time of the bodies is roughly similar. But Buddha has a selfish heart, so he has different ears. Today, if you think about good and evil without thinking, and your conscience is quiet and comfortable, you will be selfish and will meet your intentions. Therefore, if you don't think about good and evil, you will use the power of knowledge, which involves thinking about good. Mencius said that "night air" only pointed out a place where conscience would sprout for people who lost their conscience, so that they could receive training from now on. Now, the known conscience understands that there is no need to say the night air that is often used to know; However, I don't know how to raise a rabbit after I get it, but I still raise a plant, and the rabbit will get lost again. Longing for peace and life is selfish and will meet the intention of the disease, but the more you think about it, the more restless you become. Conscience is just a conscience. Think about what is good and evil when distinguishing good from evil. The body of conscience was originally quiet, and now there is another one who seeks peace; This is spontaneous, but now there is another lifeless desire; Is not the only way to know the truth, although the Buddha's knowledge is different. Just thinking about conscience, from beginning to end, there is no beginning and no end, that is, thinking about the past will not die, thinking about the future will not be born. Today is the so-called extinction of the Buddha that he missed before and then could not live, that is, he entered the dying tree.
Lai said: "The Buddha's theory of" always mentioning thoughts "is better than Mencius' theory of" everything must happen "and Confucius' theory of" conscience "? Often vivid, often remembered, often known, often preserved? When this idea is put forward, there must be a way to do it when it comes to things. However, I'm afraid that the time will be interrupted because I don't mention this idea much and put it down much. The idea of letting go is mostly because of selfish desires and polite actions, and suddenly wake up and then mention it. Between letting go and not mentioning, I am confused and unconscious. If you want to be refined and bright today, you often don't let go. What can you do? If you just keep talking about it, is that okay? Is it more energy-saving if you refrain from constantly mentioning it? Although I often talk about it, I am afraid that my own desires will not go without the power of fear and rule. If I join the power of fear and domination, it will be a good thing, but it will not reach a room as it is. What can I do? "
"Governing from fear" means "as the saying goes", that is, "something will happen". Is the lesser of the two evils? This section asks, the previous paragraph is self-evident; Finally, self-confusion, fragmentation, and suspicion of "unfinished nature" are selfish and will all get sick. There is no doubt about getting rid of this disease.
A book says, "the beauty is clear, and the dregs will be turbid." How can I make it clear? How can it be muddy? "
Conscience speaks for itself. People who are not beautiful in temperament have a lot of scum and thick barriers, which are not easy to be enlightened. Beautiful quality, less dross, and no cover. With a little knowledge, this conscience is clear, and without dross, it is like snow floating in the soup. How to cover it? This book is not difficult to understand. Yuan Jing is so skeptical about this, I think it's because I don't understand the word "Ming" and I'm a little impatient. Talking about the significance of "Mingshan" to Zeng Mian is sincere, not the so-called Mingshan of later Confucianism.
Lai Shuyun: "What is the quality of knowing the fruit? Is benevolence, righteousness, propriety and wisdom fruitful? What are the joys and sorrows? What is the fruit of selfishness and politeness? Two things? If the ancient talents such as Ovary, Shudu, Kongming, Wenzhong, Han and Fan showed their virtue, they all showed it in their conscience, and should not be called Tao between them. What do you care? If you say that this special beauty is innate, then you will know how to walk safely, and you will not be more tired of learning. Foolish thinking and stealing clouds means looking at the Tao in a partial way, and it means that you are ignorant, so you are afraid that later Confucianism will advocate reciting exegesis. However? No? "
There is only one sex, benevolence, righteousness, courtesy and wisdom, and sex; Smart and knowledgeable, the quality of sex is also; Emotions and sorrows, sexual feelings; Selfishness is polite, but sex is also concealed. The quality is clear and turbid, so it feels too bad, but the cover is shallow and deep. Selfishness is politeness, one disease hurts two. Not two things, Zhang, Huang, Zhuge, Han and Fan are all natural beauty, which coincides with mine. Although you can't know what you know and you can hear what you say, you can also learn from yourself, and those who violate the Tao are not far away. Make them listen and learn, that is, Iraq, Chuan, Zhou and Zhao. If you are a scholar, you can't say that you don't know a scholar. Although most of his books are written by disciples. There are many shortcomings, but the outline is actually visible, but today it is far away, and we can't hang up what it is without proof. Husband's conscience is the Tao, and conscience lies in people's hearts, not only sages, but also ordinary people. If there is nothing to hide, but fashion will follow the conscience, there is nothing wrong with it. But in ordinary people, most of them are materialistic and unable to follow their conscience. For example, if the public's natural quality is clear and the lack of material desire covers it up, their conscience will naturally spread a lot, and it is not far from natural violation. Scholars learn to follow this conscience, which means knowing is learning, and knowing is learning to follow conscience. Although several men are unknown, they should study hard according to their conscience, but they are full of ambiguity and obsessed with influence, so they are either separated or combined but not pure. If you know it, you are a saint. It is no exaggeration to say that those who try to calculate their children after Confucianism are all temperament-oriented, so they can learn nothing and nothing. However, the so-called watchers in the post-Confucianism are also limited by the narrowness of what they hear and see, and they are imitated among the influences, not the so-called watchers of the holy gate; So it's safe to faint. Help? The so-called "unity of knowledge and action" and "unity of knowledge and action" are also practical words; If you know what you are doing, you know what you can do. Although they are struggling, they can all be described as "knowing what they are". The word "unity of knowledge and action" is more suitable for careful investigation.
One letter said, "Yesterday, Zhou Taizu ordered Bochun to find Zhong Ni and Yan Zile. Dare to ask, is it as happy as worldly desires's? No? If they are the same, then an ordinary person can do anything he wants and be happy. Why would a saint? If there is no real joy, is this joy real when the sages encounter great troubles, great anger and great fears? And a gentleman's heart, always wary, is it to cover up his life's troubles and enjoy it? I've been bored all my life, and I've never seen real fun. I am eager to find it now. "
"Music" is the essence of the soul. Although it is different from the joy of seven emotions, it is nothing more than the joy of seven emotions. Although sages have their own true joy, they also have something in common with ordinary people. But most people don't know, but they ask for it and give up on themselves. Although I am in sadness and abandonment, I still have this kind of happiness. But when you are enlightened and sincere, you are here. Every conversation with the original is nothing more than this. But what questions do you have to ask about the original scene, which is not enough to be covered by "riding a donkey to find a donkey".
Lai Shu Yun said: "University is not right, it needs happiness and resentment, anxiety and fear, and Cheng Zi also said that sacred people are kind and heartless. The so-called' existence' is compared with malaria in the Book of Practice, which is extremely accurate. If you use Cheng Zi's words, it is that the love of saints is born not in the heart but in things. What is this? And things have to have feelings, and then right and wrong can qualify. If something is there when it is not felt, it will not be shaped; Call it nothing, then the fundamental reason lies in the existence, then why is Zhihu my home? If you learn to be excellent, you will be an official. Although you are tired, you can become a Buddhist, but what? "
The sage's contribution to knowledge is sincere and interest-free, and his conscience is as clear as a mirror, slightly slim. When Yao Yan came, he saw something shaped, but the mirror never left a stain. The so-called love is smooth and ruthless. Living in a fixed place gives birth to his heart. What the Buddha said is true. He didn't do anything wrong. The mirror should be beautiful, beautiful, beautiful and true, that is, born in the heart. Beautiful is beautiful, beautiful is beautiful. If they pass by without stopping, they will have no place to live. Now that we have thoroughly understood the metaphor of malaria, the problems in this section can be relieved. People who have malaria, although they don't have malaria, are at ease at the root of the disease. Is it because they don't have malaria that they forget the efficacy of taking medicine and conditioning? If you have to wait for malaria to get better before taking medicine, it will be too late. The power of knowledge is inseparable from something, not to mention the fact that the disease has developed and the evil is not there? Generally speaking, Yuan Jing is suspicious. Although it is different before and after, it is based on selfishness and will be respected. Once this root is gone, the doubts will be dispelled, and there is no need to ask the debater.