Reading Experience of Shi Shuo Xin Yu 1 The author of Shi Shuo Xin Yu is Liu Ling, a famous writer in the Western Han Dynasty. His poems have been handed down through the ages, and his nature is open-minded. He has a close relationship with Ruan Ji and is a close friend. Ruan Ji, as a close friend of Liu Ling and one of the seven sages of bamboo forest, is bound to be known to the world. But on the contrary, he has a personality similar to that of Liu Ling. As a representative of the Western Han Dynasty, Ruan Ji often appeared with him because of his bad manners and conduct. This character is not only reflected in Ruan Ji's daily life, but also in his handling of people.
According to the custom of the ancients, a close relative should mourn after his death to express his filial piety and sadness when he was a child. Usually, the mourning period is three years, during which you can't drink or eat meat, otherwise it is disrespectful. However, after the death of Ruan Ji's mother, Ruan Ji did not follow this rule and still attended the banquet, drinking and eating meat. On one occasion, King Jinwen gave a banquet in the guest house, and Ruan Ji attended as usual. He never thought it was inappropriate and unfilial, and told King Jinwen to let him recall Ruan Ji's office. King Wen of Jin did not do this, but defended Ruan Ji. Does Ruan Ji really miss her mother? No, he's just not good at expressing himself and doesn't show his sadness. There is a saying in Shi Shuo Xin Yu that Ruan Ji knows his mother's performance when she goes. "Everyone got the first place in the exam. He was abandoned for a long time because of vomiting blood." I let out a cry and vomited blood for a long time. This kind of sadness is not fake. At that time, most people could not compare with it. Is it really necessary to advocate that kind of formal filial piety? That kind of sadness may not be sadness, but a form to prove to the world. Formal sadness is far more shameful than actual sadness.
Ruan Ji is sad in his heart, but he is also fortunate. He can be filial when his mother is alive, and there is no need to do some unnecessary sadness when her mother dies. There is no doubt that he is free and easy. It's just that his behavior was not recognized at that time, and he can only be praised by us in later generations. Really sad!
Reading Experience of Shi Shuo Xin Yu 2 Shi Shuo Xin Yu is a novel written by Liu Yiqing in the Southern Dynasties, which is divided into 36 volumes including morality, language and politics. I think the most philosophical thing is the speech, but a few short stories tell a thought-provoking truth.
Fame and fortune are often tempting places, so it is easy to see a person's character in front of fame and fortune. For example, Guan Ning and Hua Xin are good friends. One day, they planted vegetables together in the garden, and they dug up a piece of gold in their work. Guan Ning didn't pick up the gold nugget, but took it as a clod and went on working. Hua Yun, on the other hand, took the gold in his hand and couldn't bear to throw it away again and again, which led to Guan Ning's bad feelings for him. Another time, two people were reading together, and an official passed by by by car, causing everyone to watch. Hua Yun put down his book to join in the fun. Guan Ning was very dissatisfied. So he cut the straw mat with a knife, sat with Huayun and said, We are not friends! Because Guan Ning found that their values were completely different, Huayun attached too much importance to money and fame. Hua Yun lost a true friend on the road of life. This is the famous story of Ning Guan cutting mats.
The story is simple but profound. I will never learn from Hua Yun, it is not my own thing, I will never possess it, and I will never lose my conscience for fame and fortune! On my own life path, I will gain real life value by my own efforts.
Because of these short and pithy stories in Shi Shuo Xin Yu, my whole summer vacation became extraordinary!
Reading Experience of Shi Shuo Xin Yu 3 Shi Shuo Xin Yu is a note novel produced in the Southern Dynasties in China, which mainly describes anecdotes of people in Wei and Jin Dynasties. It was written by a group of people organized by Liu Yiqing, king of Linchuan, the imperial clan of Liu and Song Dynasties in the Northern and Southern Dynasties, and Liu Jun was the note in Liang Dynasty.
The original book has eight volumes, and now it is distributed in three volumes, which are divided into 36 subjects, such as morality, speech, politics, literature, founder and magnanimity. Book/kloc-more than 0/000 volumes, describing the anecdotes of celebrities and nobles from the late Han Dynasty to Liu Song Dynasty, mainly commenting on related figures, telling mysterious and interesting stories.
Later generations spoke highly of the second book because of its unique historical significance and excellent writing style. It is not only a note novel, but also an excellent historical material for studying the romantic life in Wei and Jin Dynasties. Among them, the activities of celebrities in Wei and Jin Dynasties, such as lists, titles, personality characteristics, such as life, life, pride, pursuit of life, hobbies and so on, are vividly described. Throughout the book, we can get the group images of several generations in Wei and Jin Dynasties. Through these roles,
Let's take a look at several typical stories. The first short story is about Gu Yue and Jian Wendi. Gu Yue is the same age as Jian Wendi, but Gu Yue's hair has turned white. Jian Wendi asked him, "Why did your hair turn white in front of me?" Gu Yue replied: "Liu Pu's qualification is near autumn, and the qualification of pine and cypress is glorious after autumn frost." Use a vivid metaphor to illustrate that different qualifications of people lead to many differences in life; The second short story tells the story of Yuan Gong who lives in Lushan Mountain. Although he is old, he still keeps telling his disciples Buddhist scriptures. He often warned his disciples: "I am like the afterglow of the sunset at dusk, so naturally I won't shine for long." I only hope that you will get brighter and brighter like the morning sunshine! " This vividly engraved the truth that an inch of time and an inch of gold in the disciples' minds. A joke and a ridicule by Emperor Wen of Jin led to Gu Yue's philosophical answer: Different qualifications should lead to different wonderful lives. Yuan Gong compared himself to the light of Sang Yu, and compared his little disciple to the light of the morning sun, warning us never to relax in our study. In the book, the author vividly unfolds a picture of knowledge for us with his unique narrative style, makes good use of metaphors, and can tell profound truth thoroughly and properly in humorous language; Can tell ordinary things that people are familiar with extraordinary and interesting.
After reading Shi Shuo Xin Yu, I felt all kinds of spiritual qualities and truths of the ancients, which made me admire the ancient style of Wei and Jin dynasties. As Mr. Lu Xun said, "the words are far-reaching and chic, and the lines are lofty and simple."
Experience of reading Shi Shuo Xin Yu 4. After reading it early this morning, while my mother was still cooking, I took Shi Shuo Xin Yu off the bookcase and listened to others' model reading from the Himalayas. Then I wrote down the words I didn't know, and after I understood the meaning, I recorded the story on my mother's mobile phone.
Shi Shuo Xin Yu has been speaking for six days. Today I read an ancient short story about Ning Guan and Hua Xin: Ning Guan and Hua Xin are good friends. One day, they dug a hole in the garden to grow vegetables together, and suddenly they saw a piece of gold on the ground. After seeing it, Guan Ning didn't respond and kept digging. Hua Xin took the gold in his hand, studied it for a while, and then threw it away. Then another time they sat on the same mat and studied. A very beautiful car passed by the door. Guan Ning is still studying hard, but Huaxin put down his book and went out to read it. When he came back, Ning Guan cut the mat and said, "You are no longer my friend.
Through this short story, we also know how the two protagonists, Guan Ning and Hua Xin, treat gold and are excited. Although everyone chose to give up in the face of the temptation of money, Hua Xin still can't be such a strong-willed person as Guan Ning. Who can treat money like dirt? I believe that few of us can be like Guan Ning. When reading a book, I want to go out and see what is going on, which directly shows that Hua Xin is restless when reading a book, which also makes him and Guan Ning's performance in sharp contrast, so you must keep your eyes open when choosing friends in the future!
Shi Shuo Xin Yu is a particularly good book, which is full of short stories full of positive energy. Some of them are ancient Chinese, but they are all translated, easy to understand and interesting. I strongly recommend you to read them.
I didn't know that a novel was called a notebook novel until today when I was in class. I feel really knowledgeable. I read Shi Shuo Xin Yu, which is such a novel. This book tells us some profound truths with short stories, which are still useful today. The mystery in the book is too far away from us, and I am not a fan of metaphysics, so I can't use it to cause * * * sound. But the story about "Guan Ning gave up his seat" in the book left a deep impression on me.
The story is not long, so I will extract it for the time being. "On ning, Hua Xin * * * Garden hoes vegetables, and there are plots of gold. They wave hoes and tiles, and throw them when they are caught. I have also tasted the taste of reading at the same table. Those who pass by the entrance of the porch would rather study as before and read those useless books. I would rather sit down and say,' I'm not my friend!' Perhaps what many people get from it is Ning Guan's noble character as a representative of romantic life in Wei and Jin Dynasties, but I think it can give people some enlightenment on making friends.
Friends have played an indispensable role in our life since ancient times. Kong Old Master Q said: "It's a pleasure to have friends coming from afar." Pu Songling said: "It is a pleasure to have friends in the world, but it is impossible to talk about making friends quickly." Modern people say, "Depend on your parents at home and your friends when you go out." There are not many friends, but people who have a heart-to-heart relationship should cherish them more. Because friends will be with you when you need them most, I wish you a helping hand. Maybe someone will come up with the strange tune of "doing everything for a friend and doing everything for himself". I think this kind of friend is probably Huaxin or something.
At this point, we should talk about the principle of making friends. The famous saying is "near Zhu Zhechi, close to Mexico is black; The sound is clear, the shape is regular, and the shadow is straight. " In other words, it is especially important in college life to make friends with people who are beneficial to you and to promote your progress instead of pulling yourself astray. University is a very tempting period, and you can either make it or destroy it. In such a period, if you have a friend around you who can imitate him, or a friend who can supervise him, it should be something that can burn high incense.
If you want to have such friends, you must first know the types of friends. Confucius gave us a clear explanation that "there are three good friends and three bad friends." Friends are frank, friends forgive and friends listen more, which is beneficial. Friends will be open, friendly, soft, friends will be destroyed and damaged. "In this way, we can have a reference when making friends, and it is easier for us to make some real friends. Perhaps, we are still young and think that friends can accompany us through crying and laughing, success and loss, but friends pay more attention to spiritual communication and integration, regardless of age and occupation. Maybe you don't see each other often, but there is always a warm current that will connect your's heart. This may be a true friend.
Perhaps our life experience is not rich, so we should know more about life and all kinds of things we encounter on the road, and Shi Shuo Xin Yu is such a good book. Thanks to my major, I have the opportunity to read such works.
Learning to read Shi Shuo Xin Yu is a kind of realm, which refers to respect and filial piety for elders. If you are filial to your elders, you will have some good names, such as dutiful son. Reading Shi Shuo Xin Yu has made me know more about filial piety and affection.
Today, I read the ninth chapter of "Virtue First". The story tells such a thing: Wang Xiang also respects his stepmother. Stepmother asked Wang Xiang to guard the plum tree. Sometimes the wind blows suddenly, and Wang Xiang cries with the plum tree in his arms. Wang Xiang once slept in another bed, and his stepmother went to cut him with a knife. It happened that Wang Xiang went to urinate, and the stepmother only cut the quilt. When Wang Xiang came back, he begged his stepmother to chop him to death. His stepmother was very moved and treated him like her own son.
After reading this story, I was also moved by Wang Xiang. How much risk did Wang Xiang take when she made the decision to go out and beg her stepmother to hack herself to death? If the stepmother is not moved by Wang Xiang, then a dutiful son, a respectable dutiful son, will die under the stepmother's machete. I thought: If I were Wang Xiang and met such a cold-blooded snake, I would either run away or treat her well myself.
Wang Xiang can be so filial to a stepmother who wants to commit suicide. Why can't we show more respect and filial piety to the elders who love us? We study and live in the excellent environment given by our elders. How can we not be grateful and not return? Filial piety is our best way to repay.
Filial piety is a lofty realm, and this collection of novels, Shi Shuo Xin Yu, has a deeper explanation of filial piety.
Reading Experience of Shi Shuo Xin Yu 7 After reading Shi Shuo Xin Yu, I was most impressed by Articles 14 and 45 of Virtue First. These two articles are all about "filial piety", but their styles are completely different.
14 tells that Wang Xiang's stepmother hates him, but he loves her. When Wang Xiang learned that her stepmother hated him, he begged her to put herself to death. I think this filial piety is too much. A child has a long way to go in the future. Is it "filial piety" to give up one's future just because the stepmother hates herself? What if Wang Xiang's stepmother doesn't wake up? Will there be one less wise man in this world? If people all over the world become like this, how many people will die inexplicably. Besides, the stepmother has secretly sent someone to cut him down. Such a wicked man who dares to ask for his death in front of her is likely to be put to death. At that time, this so-called filial man became a very artificial person who would be laughed at by future generations.
On the contrary, I think the fourth five-year plan is the real "filial piety", not too much "filial piety".
The story tells that Rola Chen's mother likes to eat rice burnt at the bottom of the pot. When he is a state and county master book, he often takes a bag and puts the cooked rice in it for his mother at home. Later, he was forced to go to the battlefield. He took the barrels of burnt rice to the army and was able to send it home. But during the defeat, many soldiers starved to death, and only Chen Yi survived by burning rice. Chen Yi ate the burnt rice she gave her mother when she was defeated, which is right. Otherwise, how can she live? But some people will think this is "unfilial", which I don't understand. In my opinion, if Rola Chen insists on sending meals to her mother, it will be too pretentious, just like incense. Isn't it good to eat those meals, so that others can know that he is filial and keep himself alive? Why should the item pretend to be? This is "filial piety".
I admire Chen Yi's "filial piety" and don't be too "filial". This is my view on filial piety.
Learning from reading a new language in the world 8 Ruan Guanglu once had a good car and gave it to all borrowers. Someone buried his mother and wanted to borrow it, but he was afraid to say anything. Ruan sighed: "I have a car, but people dare not borrow it." Why should I borrow it? " Then burn it.
Ruan Guanglu was a celebrity at that time. After resigning, he lived in seclusion in Shan County. Very generous-if you have a good car, "all borrowers will give it." Some people are embarrassed to borrow the car because it's about burying their mother. Ruan Guanglu heard that the car was burned for introspection; Today, it seems that this move is somewhat artificial, that is, our cultivation has not yet reached the realm of Ruan Guanglu. Saints never relax their demands on themselves. Only by continuous improvement can he make continuous progress in his personality. Cars are a stain on moral quality. We should not only burn cars, but also introspect and get rid of shortcomings.
Shi Shuo Xin Yu is an excellent historical material to study the romantic life in Wei and Jin Dynasties. Among them, there are vivid descriptions about the activities of celebrities in Wei and Jin Dynasties, such as talking beautifully, commenting on topics, and various personality characteristics, such as origin, simplicity and arrogance, pursuit of individuality, hobbies and so on. Throughout the book, we can get the group image of several generations of scholars in Wei and Jin Dynasties. Through these characters, we can further understand the fashion of the upper class in that era. For example, in Virtue, when hoeing vegetables in the gardens of Guan Ning and Huaxin, there was a piece of gold in the field, and the hoe was no different from the tile stone, but it was just grabbed and thrown. I have also tasted the taste of reading at the same table. Those who pass by the entrance of the porch would rather study as before and read those useless books. Ning cut the mat and sat down separately, saying, "I'm not my friend." By comparing with Hua Xin, he praised Guan Ning's indifferent fame and fortune. Therefore, it can be seen that whether a person has superb virtue is not caused in a day or two, but virtue is cultivated over time. There are many stories about virtue, such as emotion. People with bad morals tend to focus on personal feelings. Everyone is fine when they are in a good mood, and everyone will suffer when they are in a bad mood. In ancient times, there was a person who was happy or sad, and that person was Ji Kang. Wang Rong said that I have been with Ji Kang for 20 years, and I have never seen his happy or angry expression. People usually get a bad thing, or encounter something harmful to themselves, but some people get it, or encounter it without escaping. And bad luck is not affected by this kind of thing at all. Among these bright mounts, there is a fierce horse named Lu. Someone advised him to send someone to get it and sell it. Liang replied: "If you sell it, someone will buy it, which will harm others and harm yourself." Where can I transfer something harmful to myself to others? Once upon a time, Sun Shuai killed two snakes because he didn't let future generations see him. Since then, he has become a story that the ancients are willing to tell. Is it unreasonable for me to follow his example? "
Shi Shuo Xin Yu has a high artistic achievement in art, and Mr. Lu Xun once summarized its artistic characteristics as "profound and cold words, lofty, simple and magnificent lines". There are more than 1500 characters involved in Shi Shuo Xin Yu, including the main characters in Wei and Jin Dynasties. Some of its descriptions of characters focus on appearance, while others focus on learning. It writes unique characters through unique manners, making them vivid, vivid and vivid. For example, "Wang Rong has a good plum, and the seller is afraid that the family can get the seeds and keep drilling." It only takes 16 words to write Wang Rong's greedy and stingy nature.
Interviewed from another side, Shi Shuo Xin Yu also reflected the social reality at that time. Because people in Wei and Jin dynasties paid more attention to appearance and rhetoric than in the end of Han dynasty, a senior bureaucrat often judged a person's quality according to a few sentences and a certain detail, or quoted him as an official accordingly. For example, Generosity records that Wang is Huan Wen's main book, and Huan Wen wants to promote him. On one occasion, I suddenly rode a horse on purpose and said, "The left and right are servants, and you don't move, so the name is heavy, and Xianyun is a public auxiliary device." This method of testing people is very strange, and the conclusion that it is a "public auxiliary device" is particularly absurd. In the chapter "Literature", Wang Yan asked Ruan Xiu: "Are Laozi and the Holy Religion the same or different?" Ruan replied, "It won't make any difference." Wang Yan appreciated the word "will be different" and asked Ruan to be a rafter. This is the story of the famous "Trilingual Rafter". These two examples fully prove that in that era, tolerance and restraint were respected and the atmosphere of speech was prosperous.
On the basis of nothingness and world-weariness, the literati in Wei and Jin Dynasties are all negative, decadent, or eccentric and dissolute, and always show the feelings of impermanence of life and death. It has also become a fashion to sigh for the old and hurt the body, to drown their sorrows by drinking and to take medicine for health preservation. Shi Shuo Xin Yu wrote these contents in many ways. "Ren Birthday" article said that Hans Zhang: "It is better to have a glass of wine in time to make me famous"; Huan Wen saw the weeping willow trees that grew up in the old society, and lamented that "how can people get down without it", which was enough to reflect the decline of literati and the gray outlook on life at that time. In addition, Shi Shuo Xin Yu also describes the fine qualities of some people, such as Jubo Xun's emphasis on righteousness over profit, giving his life to save his friends, caring for the people and being brave in repentance. It's all meaningful stories. The cruelty, ugliness and luxury of the ruling class in Wei and Jin Dynasties are also described in detail.
Experience of Reading Shi Shuo Xin Yu 9 Shi Shuo Xin Yu is a book written by a group of people organized by Liu Yiqing in the Southern Dynasties. Written in classical Chinese, the book is divided into 36 subjects, including language, morality, politics and literature. Many stories are both philosophical and interesting. The articles are short and pithy, and some even have only a few sentences. However, in these sentences that record the words and deeds of the characters, we can appreciate the rich political atmosphere and character characteristics of the Wei and Jin Dynasties.
I saw an article in Shi Shuo Xin Yu today. The main idea of this story is as follows: Hua Xin and Wang Lang took refuge together by boat, and one of them wanted to take their boat, but Hua Xin objected. Wang Lang said inexplicably: "The ship is still spacious, why not?" Huaxin finally agreed. Later, the pursuer was about to catch up, and Wang Lang wanted to abandon the man. Hua Xin said, "That's why I hesitated. Since you agreed to his request, how can you abandon him because of the urgency? " The world will judge the virtue of Hua Xin and Wang Lang according to this incident.
In this story, Hua Xin hesitated at first to others' demands, which seemed unreasonable. Wang Lang's performance is closer to the favorite answer. However, when the pursuer arrived urgently, it was Wang Lang who really wanted to abandon that person! Only think about yourself at the critical moment, irresponsible and selfish. Hua Xin refused at first, but once he agreed, he stuck to the end, which shows that he is not only a gentleman who values honesty and keeps promises, but also a thoughtful, steady and reliable person.
Confucius said, "Faithfulness is close to righteousness, and words can be answered." In other words, only a reasonable commitment can make it possible. Before making a promise, you must think carefully and do what you can, and you can't make a promise easily for the sake of fame. And once you make a promise, you must be responsible for it, because commitment means responsibility.
In life, like Huaxin, we should be a responsible and courageous person and a noble person!
Reading Experience: Shi Shuo Xin Yu 10 Ancient Chinese is a treasure house of China traditional culture, and Shi Shuo Xin Yu is a bright and beautiful pearl in this treasure house.
Written in classical Chinese, the book is divided into 36 subjects, including language, morality, politics and literature. The story inside is both philosophical and interesting. The articles are short and pithy, and some even have only a few sentences. However, in these sentences that record the words and deeds of the characters, we can appreciate the rich political atmosphere and character characteristics of the Wei and Jin Dynasties.
A few days ago, I read a one-to-thirty-page "Shi Shuo Xin Yu", one of which impressed me deeply: Hua Xin and Wang Lang both took refuge by boat, and one of them wanted to attach it, but it was difficult to attach it. Lang said, "Fortunately, it is still wide. Why not? " After the thief chased him, the king wanted to give up his man. Xin said, "That's why I became suspicious. That's why I doubt it. Now that I have accepted it, I would rather abandon evil in a hurry? " So I saved my life as before. The world used this to judge the merits and demerits of China and the king.
The meaning of this story is this: Hua Xin and Wang Lang took refuge together by boat. One of them wanted to take their boat, and Huaxin immediately expressed embarrassment. Wang Lang said, "The boat is still spacious, so why not?" Later, the pursuer was about to catch up, and Wang Lang wanted to abandon the man. Hua Xin said, "That's why I hesitated. Since you agreed to his request, how can you abandon him because of the urgency? " Since then, society has judged the virtues of Hua Xin and Wang Lang according to this incident.
In this story, Hua Xin is hesitant about other people's demands at first, and seems to have a bad moral character. However, although Wang Lang agreed to the man's request, he wanted to abandon the person who helped him when the pursuer arrived urgently. Therefore, Hua Xin's moral character is far above that of Wang Lang.
Have we ever made mistakes in our lives, Rainbow Lang? Take this story as an example. At the beginning, if Hua Xin and Wang Lang hadn't cheated on that person, then that person might still have hope of survival. But if Hua Xin and Wang Lang abandon that person halfway, then that person has no hope of survival.
Things in life are often the same. If we promise something to someone, we must keep it. If you refuse him, he may suffer. But if he stops suddenly in the middle, his loss will be even greater.
Of course, we should try our best to help others in life. But if it really doesn't help, we will refuse immediately. If Guo Rong agrees, we can't give up halfway.
Porridge is not only warm, soft, light, fragrant and sticky, which is convenient for digestion and absorption, but also can protect gastric mucosa and increase bo