China's long history of tea-making and tea-drinking tradition have formed a splendid tea culture. Tea was born between famous mountains and rivers, and people naturally merged with mountains and rivers from the beginning of drinking tea. The natural attribute of tea permeates and blends the essence of ancient China culture, making the spiritual connotation of tea participate and be accepted by all, forming a systematic and complete tea culture in China. Tea culture combines the profound philosophical thoughts of Confucianism, Buddhism and Taoism, and has evolved into national customs and habits, bearing the ideological connotation of national excellent culture and becoming the Excellence of the Chinese nation. At the same time, the tea culture, which combines Confucianism, Buddhism and Taoism, also extends to a culture about how to be a man. Tea culture embodies the traditional etiquette, morality and emotion of our nation. It advocates using tea to coordinate interpersonal relationships, realize the great ideal of mutual love, respect and mutual assistance, temper one's will with the spirit of clean and noble tea, and advocate using tea as a courtesy, as a sign of respect and as a use. Elegant heart. For thousands of years, the flowers of tea culture have blossomed everywhere in China, because tea conforms to the internal pursuit of China citizens, and the spirit of tea culture has become an integral part of China's national character, which has cultivated and watered the characteristics of national moderation and harmony. Harmonious tea culture has played an important role in the harmony and stability of China society. In the history of tea culture development in China, tea culture put forward or expounded different life values in different historical periods, which constituted the core content of tea culture in China. Tea culture has become the sublimation of people's material and spiritual wealth in the process of understanding and applying tea. By drinking tea, people can clear their minds, improve their self-cultivation, improve their aesthetic taste and perfect their life value orientation, thus forming an elegant spiritual culture. As a physiological demand and lifestyle of human beings, drinking tea has been transformed into life interest and spiritual pursuit, which not only embodies the relationship between people, people and tea, people and nature, but also perfectly shows people's life values.
Judging from the long history of tea culture in China, the spirit embodied in tea culture has a wide and profound connection with Confucianism, Buddhism and Taoism. Tea ceremony thought contains the essence of Confucianism, Buddhism and Taoism and carries the cultural connotation of the three religions. In tea culture, the Confucian idea of "neutralization" is first integrated, and tea is advocated to coordinate interpersonal relationships, realize the ideal of mutual love, mutual respect and mutual assistance, and temper the will with the pure and noble tea spirit. Tea culture, a personality thought that pays attention to "taking tea as Kaya's ambition", holds that drinking tea can be introspective and self-judgmental, and only when we look at ourselves soberly can we treat others correctly. Therefore, "paying tribute to tea" has become a logical continuation of "taking tea as Kaya's ambition", which shows a Confucian attitude towards life, that is, starting from oneself and focusing on "benefiting the people", with the ultimate goal of turning people into customs. This is the embodiment of a broad and profound ideological system, and its deep embodiment is the Confucian thought of "cultivating self-cultivation, keeping the family in harmony and leveling the world". Secondly, it combines the Taoist thought of "the unity of man and nature". Tea culture and Taoism have a long and profound origin, and the profound implication condensed by the philosophical generalization of "tea Zen blindly" has become the ideological essence in the history of tea culture development. The Taoist thought of "harmony between man and nature" makes people realize that people must conform to nature and the road if they want to gain physical and mental freedom. Tea people believe that the process of making tea is the process of communicating their body and mind with the spirit of tea; The character of Tao is like water, tea is the soul bud that absorbs the essence of heaven and earth, and the best way to play is between tea and water. Tea ceremony is a part of the "nature" road, and tea culture obtains its essence from nature, which has a primitive combination with the "immortal way" of Laozi and Zhuangzi believers. The concept of "nature" leads to the indifferent and detached mind of Taoism, which coincides with the quiet nature of tea culture. At the same time, tea culture also incorporates the Buddhist idea of "pursuing all sentient beings". Buddhism takes the spirit of "pursuing all sentient beings" as its purpose, and advocates using the rain and dew of tea to open the fortress in people's hearts, so that people can see their own nature clearly, learn the "quiet" attitude and the spirit of "harmony and respect", sort out their feelings, and lead a totally clean life. After the rise of Buddhism in China, there was an indissoluble bond with tea because of the need of meditation. At the same time, it is also reflected in the cultivation of tea, the promotion of tea drinking customs, the spread of tea drinking forms and the promotion of aesthetic realm. Since ancient times, there have been many famous mountains and monks in the world. Many Zen temples have produced famous teas in history. The establishment of a series of tea culture forms such as tea ceremony and tea banquet has superb aesthetic taste, which has contributed to the continuous development of tea culture in China, directly contributed to the prosperity of tea culture in China and promoted the development of Zen thought. On the surface, Confucianism, Buddhism and Taoism in China have their own schools of tea ceremony. Confucianism is inspired by tea, Buddhism sees nature by tasting tea, and Taoism pursues avoiding the world and transcending dust. Its artistic conception and value orientation of tea tasting are different. In fact, the spirits of various tea cultures have inherent similarities and similarities, that is, the spirit of harmony but difference is carried out everywhere. Combining the core and soul of China tea culture, it can be summarized as "harmony" in one word, which means harmony between heaven and earth and between people. It means the organic unity and harmony of all things in the universe, thus producing the beauty of harmony after the realization of the unity of man and nature. There are many kinds of tea culture in China, which is magnificent and contains the cultural thought of the unity of the three religions, thus embodying the China spirit of "Avenue". Moral realm, artistic realm and life realm are extremely unique landscapes of China tea culture formed by Confucianism, Buddhism and Taoism. Confucianism, Buddhism and Taoism are brilliant and complement each other. Therefore, with the literati tea ceremony, the literati tea ceremony is more noble, elegant and artistic in cultural temperament. It is in the ideological and active magnetic field constructed by Confucianism, Buddhism and Taoism that the literati promoted the art of tea ceremony. They use tea ceremony to enlighten more, realize life quietly and enhance the realm, which fully embodies their profound grasp of the spirit of tea ceremony.
Consciousness of Confucianism, Buddhism, Taoism and Outlook on Life in China Tea Culture (Ⅱ)
The values of life belong to the philosophical category, which is the view on life, the purpose, value and significance of human existence, and the view on the main problems of life formed by people from a certain rational height. Outlook on life is related to people's behavior and what kind of image people exist in society. The life values of China tea culture include the purpose of life, how to be a man and how to realize personal values. This kind of values is people's views and attitudes formed in their understanding of nature and social production and life through tea activities. It not only reflects the essence of human beings, but also reveals the relationship between human beings and nature and society. Specifically, it includes the relationship between people and themselves, with others, with nations and countries, and with the natural environment. China's thought of life values of tea culture, relying on the practice of production and life, combined with the natural environment, accompanied by human history, runs through the development of tea culture, forming the profound ideological connotation of China's tea culture. Analyzing and studying China's thought of life values of tea culture is of great significance for further understanding the history of tea culture, understanding the essence of tea culture and carrying forward the spirit of tea ceremony in China. The life values of China tea culture are consistent with the spirit of tea culture. Its main contents include: attaching importance to moral consciousness: attaching importance to morality, which is the most basic content in the life values of China tea culture. Zhuang Wan Fang, a tea expert, put forward that "developing cha de and properly using tea art are the ways for tea people to cultivate themselves". It is believed that cha de in China should be "honest, beautiful, harmonious and respectful", honest and virtuous, beautiful and really happy, live honestly and love others. Paying attention to cha de, shaping noble personality, perfecting oneself and realizing one's own life value are the goals advocated and pursued by tea people in past dynasties, and also the core connotation of tea culture. The establishment of cha de is not only the manifestation of the natural characteristics of tea, but also the spirit of tea people, and it is also the moral standard and code of conduct established by tea people. First of all, tea contains cha de. Tea is character. Tea refers to the symbolic representation extracted from people's understanding of tea. Lu Yu pointed out in the Book of Tea: "Tea drinkers are the best in the South." Tea is called Jia Mu because of its growth, shape, characteristics and firmness, simplicity, purity and tranquility. Tea trees grow in saprolite, gravelly soil or loess in Shan Ye, but they are still thick and deep. Tea condenses the essence of sunshine and rain, and its "pure sex can't be polluted"; Tea soup is crystal clear and fragrant, giving people wisdom and elegant charm. The nature of tea is related to tea products. It is neither noisy nor irritating. These natural essential characteristics of tea nature and tea products penetrate into people's life fields, which are manifested as people's understanding, meditation, tasting and aftertaste of life. Extending to people's spiritual world is a realm, an idea, a wisdom and a character. Therefore, the formation of the concept of attaching importance to morality stems from the natural nature of tea. Secondly, tea is the soul of tea ceremony. In the history of tea culture development, people have long recognized cha de and advocated taking precautions. The thought of "essence and frugality" put forward by Lu Yu in the Book of Tea shows that the good quality of tea should be matched with people with good moral character, which is the earliest established cha de standard and the spirit of China tea ceremony. Later, Liu elaborated on cha de in "Ten Virtues of Tea in Tang Dynasty", and summarized the merits and demerits of drinking tea into ten items: dispersing boredom with tea, driving sleep away with tea, prolonging life with tea, eliminating furuncle with tea, benefiting the people with tea, respecting people with tea, keeping fit with tea, playing cards with tea and being feasible with tea. At present, Wang Zenong, Zhuang Wanfang and other tea experts have made profound comments on cha de. Mr. Wang Zenong believes that the essence of tea ceremony should be "virtue", virtue is the attribute of heaven and earth, and nature, humanity and tea are also * * *. Mr. Zhuang Wanfang put forward "virtue" with "sincerity and respect" as the core content. He believes that "frugality" can "cultivate morality", and a cup of tea can promote honesty and frugality and cultivate good moral quality. It can be seen that the establishment and admiration of cha de not only laid the foundation for the formation of tea ceremony in China, but also made clear the direction for tea people to realize their own life value. Third, the tea ceremony gave birth to the spirit of tea people. As mentioned earlier, China Tea Ceremony was founded on the basis of establishing cha de to a great extent. Although people have different views on tea ceremony at present. However, one thing is the same: the tea ceremony emphasizes spiritual connotation. China tea culture inherits the essence of Confucianism, Buddhism and Taoism, and integrates tea drinking and other tea activities into philosophy, ethics and morality. By drinking tea, you can cultivate your self-cultivation, cultivate your sentiment, taste life, meditate and realize the Tao, and achieve spiritual baptism and personal bathing. This is the highest state of tea drinking-tea ceremony. China Tea Ceremony gave birth to the spirit of tea people and promoted the development of tea ceremony. Lu Yu, known as Cha Sheng, was exiled from childhood and became a Buddhist when she grew up. She devoted her life to the study of tea affairs. He often walks alone in the wild, picking tea, looking for springs and tasting tea. With his own personal practice and ideal pursuit, he wrote the world's first monograph on tea studies-Tea Classic, which made outstanding contributions to promoting the construction of human material civilization and spiritual civilization. Lu Yu's life, however, did not envy official titles, did not aspire to fame and fortune, and was willing to live in the wild, regardless of the wind and rain, and always lived among the people. His dedication to serving others and benefiting mankind, as well as his pioneering spirit of being brave in hardship and innovation, are not only the full embodiment of the spirit of tea people, but also the perfect expression of China Tea Ceremony's thinking on the value of human life. This morality-centered spirit, which values people's group values, advocates selfless dedication, opposes the idea of neglecting righteousness and seeking profit, values righteousness over profit, coordinates the relationship between people, advocates respect for people, and attaches importance to self-cultivation in tea culture, still has practical significance today. In the case of people's increasingly accelerated pace of life and fierce competition, it is conducive to balancing people's mentality, solving modern people's mental confusion and improving people's cultural quality.
The purpose of advocating harmony: the basic meaning of "harmony" in tea ceremony includes harmony, harmony, beauty and harmony, among which harmony is the main one. Through the tea activities with "harmony" as the essence, we can create harmony between man and nature and between people. The connotation of "harmony" in tea culture not only includes the philosophical thoughts of Confucianism, Buddhism and Taoism, but also includes people's attitudes and methods of understanding things, and is also a value measure for evaluating interpersonal relationships and behaviors. Harmony is the core of China's tea culture philosophy. Harmony in this tea culture is an important connotation of building a harmonious culture and society today. Confucianism advocates the golden mean. The Doctrine of the Mean says: "Emotions and sorrows are not expressed in the middle, but in the middle. The middle is also the foundation of the world, and harmony is also the way of the world." The relationship between "harmony" and "neutrality" is pointed out. "Harmony" includes neutrality, and "being neutral" can "harmony". Therefore, Confucianism advocates moderation rather than indulgence in the relationship between man and himself; In the relationship between man and nature, it is characterized by being friendly to and protecting nature; In the relationship between people and society, it is advocated that "harmony is the most important thing to use courtesy". Harmony in Buddhism advocates that "father, son, brother, husband and wife, relatives inside and outside the family should love each other and not hate each other" and emphasizes "reconciliation", which is a fundamental "harmony". Especially in the tea ceremony, "tea Zen blindly" emphasizes that if people want to get rid of suffering, they must be pure and clear. Zen tea is that monks taste life by tasting tea, which is another expression of "harmony". Taoism pursues the realm of "harmony between man and nature", "harmony" and "selflessness", expressing people's thoughts of advocating nature, loving life and pursuing truth, goodness and beauty. In a word, the philosophy of "harmony" of Confucianism, Buddhism and Taoism runs through the tea ceremony, which is not only the combination of natural law and humanistic spirit, but also the embodiment of the nature of tea, and it is also the life value goal pursued by literati in a specific era. For example, Confucianism is based on the opportunity to manage the world, Buddhism is based on the indifference of festivals, and Taoism is based on the spirit of respecting people and attaching importance to life. "Harmony" is the attitude and method that people know about tea and nature. Tea, the essence of heaven and earth, the beauty of Zhongshan and Sichuan, has the nature of "harmony", which is recognized by people in long-term social production and life practice. Lu Yu put forward the philosophical thoughts of "harmony between man and nature" and "harmony between yin and yang" in the Book of Tea. Lu Yu combined the nature of tea with the laws of nature and expressed the thought and method of "harmony". When cooking tea, the air stove is placed on the ground, and the ground is soil; Burning charcoal in the furnace is wood and fire; Putting a pot on the stove is gold; There is boiling water in the pot, not water. Cooking tea is actually a process of balancing the five elements of Jin Mu, and the boiled tea soup is beneficial to people's health. In addition, Lu Yu also discussed the time of tea picking, the heat of tea cooking, the intensity of tea soup, the water quality, the simplification of tea set and the nature of tea tasting environment, which all reflected the natural law of "beauty". "Harmony" is the value measure to adjust interpersonal relationship and interpersonal relationship. The spirit of "harmony" in China tea culture is mainly manifested in the following aspects: guests come to worship tea, treat others with courtesy, treat each other with sincerity, respect each other, help each other and encourage each other. Tea ceremony, tea ceremony, tea party, tea banquet, tea custom, tea literature and other various tea forms have been formed through drinking tea and worshiping tea. The essence of tea is to show ceremony, friendship and affection with tea, and the purpose of tea is to strengthen the body, nourish and show morality. It is both a custom and a courtesy for guests to offer tea as a gift. People worship tea, drink tea, communicate ideas, exchange feelings, create a harmonious atmosphere and enhance friendship. This custom and etiquette has accumulated, condensed and elaborated in people's lives, and has become a unique concept and code of conduct of the Chinese nation. Reflected in interpersonal relationship and behavior, harmony, harmony and tranquility are the basic principles to achieve social order stability and balance. For example, in dealing with interpersonal relationships, honesty, generosity and kindness are for "harmony"; When encountering contradictions, seeking common ground while reserving differences is a kind of "harmony"; In the fierce competition, it is also a kind of "harmony" to adhere to the principles of equality, openness and justice; Treating complicated and impetuous secular life requires calmness, which is another kind of "harmony". In a word, the value orientation of "harmony" advocated by tea culture is of great significance for building a harmonious culture and establishing a United, harmonious, harmonious and consistent human relations. Enlighten people to live in harmony with nature, protect their living environment, respect each other and live in harmony in the relationship between people, and inspire people to realize the unity of body and mind. Tea is considered to be an important link in people's communication today. Whether friends get together, relatives get together, or business talks, tea should be served. A cup of tea symbolizes etiquette, sincerity, purity and enthusiasm. Harmony and respect in tea culture require harmony and sincerity, respect and care for others, which is conducive to the stability of social order. In tea culture, the family tea ceremony advocates the family style of respecting the old and loving the young, dating in harmony and managing the family diligently. A small cup of tea maintains the affection and friendship between family members with its unique affinity.
Consciousness of Confucianism, Buddhism and Taoism in China Tea Culture (Ⅲ)
Advocating thrift: Advocating thrift means advocating personal morality and social morality of thrift. Advocating frugality with tea and cultivating oneself with frugality are not only the essence of China's tea ceremony spirit, but also the important ideological content of tea culture about the value of human life. Tea's functions of keeping healthy, keeping upright, keeping ambition and promoting festivals have been advocated by tea people in past dynasties. Lu Yu traced back many anecdotes about drinking tea from Shennong to Tang Dynasty in the Book of Tea, among which there were many examples of advocating frugality with tea. For example, Yan Ying, the prime minister of Qi, regarded tea as a cheap thing. He ate brown rice and only tea except a small amount of meat dishes. During the Jin and Southern and Northern Dynasties, in view of the extravagance of emperors and scholars, some people put forward the idea of "keeping honesty with tea" to counter extravagance. There have been some stories of famous historical figures "replacing wine with tea". They entertain guests with tea, which embodies a spirit and sentiment. Lu Na in the Jin Dynasty entertained guests with tea, opposed extravagance and waste, and did not let others defile his clean reputation. Huan Wen thrives on tea, and only seven plates of tea fruits are served to the banquet guests. In his will, Emperor Wu of Qi said that after his death, as long as he provided tea and cakes, there was no need for sacrifice, and he asked everyone in the world to do so, no matter how expensive. If these examples of advocating frugality with tea are only the pursuit of frugality, then Lu Yu's thought of advocating frugality is more about expressing his political yearning for saving the world and his sincere heart of worrying about the country and the people. Lu Yu asked that the pot for making tea should be made of pig iron. If it is made of porcelain or stone, it is not durable. If it is made of silver, it will "involve extravagance." This concept is still frugal. And cast the words "soup, Lv's tea" and "destroy Hu, cast it next year" on the wind furnace, which is the soup for Lu Yu to govern the country with his own tea to illustrate the truth of self-cultivation, keeping the family in order, governing the country and leveling the world. As for the casting time of the wind furnace, it shows that it was cast when the Anshi Rebellion was quelled in the second year of the Tang Dynasty, which shows Lu Yu's concern for the rise and fall of the country, and at the same time, it also entrusts the noble feelings of tea people to actively join the WTO and make their country successful. Lu Yu studied hard all his life and lived frugally. He didn't seek an official position or get married, but he achieved the tea classics. Although he is a hermit of wild cranes in the idle clouds, he is far away from the rivers and lakes, worrying about the country and the people. During the An Shi Rebellion, he wrote "Four Sad Poems", in which he wrote tears of grief and indignation. Tea is the medium of people's feelings and the carrier of tea people's patriotic love for the people in past dynasties. "Sucking bitterness and inspiring, swallowing sweetness to serve the country" represents the lofty character of tea people who take patriotism as their life value. Today, when building a harmonious society and fighting corruption and promoting honesty, the spirit of "keeping honesty with tea" in tea culture still has practical significance. Now some people in society use their power to squander money and eat and drink with public funds. All kinds of unhealthy tendencies are deeply hated by people, which have seriously affected the social atmosphere and caused psychological imbalance. Building a harmonious society, fighting corruption and advocating honesty, and promoting the spirit of "keeping honesty with tea" in tea culture will help to form a clean and economical atmosphere in the whole society. In the communication between people, units and units, advocating the spirit of "a cup of tea", using tea to clean politics and protecting honesty, is conducive to advocating honesty and thrift and stopping extravagance and waste.
Advocating the spirit of seeking truth: attaching importance to truth means emphasizing the affinity between man and nature and pursuing the unity of truth, goodness and beauty. This is not only the core content of China Tea Ceremony, but also the charm of traditional tea culture and the ultimate pursuit of life value by tea people. Truth is the main content of Taoist philosophy. Zhuangzi once said: "True people are naturally influenced by heaven, while saints can learn from heaven and be true, regardless of customs." . Explain the essence of truth, that is, "truth" is consistent with "heaven" and "nature" and cannot be changed. The so-called "harmony between man and nature" and "harmony between man and nature" are the basic concepts of ancient philosophers to explain the relationship between man and nature. Chinese traditional tea culture pays attention to truth, including the truth of tea nature, the truth of tea tasting environment and the truth of people's temperament. The true meaning of tea. Tea is the soul bud of education between heaven and earth, and its natural nature is pure, elegant and simple. Lu Yu's Tea Classic points out that "tea is frugal" and "tea is useful and tastes cold". Pei Wen in the Tang Dynasty said in the Book of Tea: "Its nature is pure, its taste is light and clean, its use is boring, and its work is harmonious." Wei, a poet in the Tang Dynasty, wrote a famous sentence in the poem "Tea Life in Happy Garden": "lead an honest and clean life, and don't get dirty when drinking." It can be seen that people's discovery, utilization and enjoyment of tea not only have a sense of true fragrance and taste, but also have a spiritual truth and interest. Tea, from the initial medicinal use to the enjoyment in life, from the natural function of refreshing the brain to the spiritual function of inducing harmony, from natural tea products to social character, this gradual process of understanding and upgrading not only shows the course of people's understanding of nature, but also reflects the process of high harmony and unity between man and nature, and also shows the process of human pursuit of truth, goodness and beauty. The real environment of tea tasting. People also need a suitable environment, atmosphere and time to taste tea. "Everything is interesting. It can be said that tea is really good." Tianqu refers to the natural environment. "Xu Wenchang's Secret Collection" says that "drinking tea should be in a quiet house, in a cloud forest, talking all day long, in cold nights, moonlight, between flowers and birds, moss, plain hands, red makeup to sweep away snow, bow and bamboo", which shows that tea tasting needs a wild, quiet, clear and clean natural environment. Xu Cishu in the Ming Dynasty put forward the appropriate time to enjoy tea in the tea room: "My mind and hands are relaxed, I am tired of singing, my mind is confused, and I listen to music and have fun. At the end of the song, Dumen avoided things. Look at the picture on the drum and talk at night. The window is bright and clean, Jia Ji. It was sunny when I first visited my friends. Light and rain, small bridge painting. Maolin xiuzhu, wine scattered. In addition, the literati of past dynasties could not choose tea without pine, bamboo, plum, orchid, piano, chess, books and paintings. These are the pursuit of "truth" when people communicate with nature, and the perception of beauty when humanistic spirit and natural spirit are combined. The true temperament of tea people. When people drink tea, besides the external environment, it is important to have an internal mentality. When the natural environment blends with people's mood, people can really relax themselves, enter the realm of selflessness, and achieve the purpose of self-cultivation and taste life. The formation and creation of tea people's mood comes from "emptiness and tranquility" Ancient philosophers in China had a profound exposition on emptiness and quietness. Taoism believes that a person's mind is empty and quiet, which can truly reflect everything in the world like a mirror, while Confucianism takes quietness as the foundation, leads to conscience and ends in perfection. Buddhists believe that people's minds are empty if they are not occupied by fame and fortune, and people's minds are quiet if they are not disturbed by the outside world. This quietness not only conforms to the nature of tea, but also conforms to the human mind. Therefore, the ethereal and quiet state of mind can be said to be the temperament of tea people. The truth of temperament comes from people's appreciation of tea. After busy work and leisure, people pick up tea cups and sip delicious food. When tea quietly infiltrates people's hearts, people's hearts are purified in virtual silence, and their spirits are sublimated, thus enjoying the fun of life. From this point of view, people's tea tasting is not only a physiological need and a requirement in life, but more importantly, it is the cultivation of the soul, the cultivation of quality and the forging of personality strength. As long as people drink tea with a quiet and indifferent mood and a broad-minded and detached mind, they will certainly be able to expand their moral strength and enhance their spiritual realm, so as to better enjoy the true interest endowed by nature to mankind.
To sum up, the basic idea of Chinese traditional tea culture about the value of life and its realization constitutes an interconnected and unified value of life, which is the core content of China Tea Ceremony. For thousands of years, this kind of values has imperceptibly influenced the national spirit of China people and the thinking and behavior of people in China and even the world. As an excellent traditional culture of the Chinese nation, China tea culture is an important part of the world's excellent culture and a material and spiritual wealth shared by human society. She is integrated with the cultural exchanges of other countries and nations in the world, and has formed * * * knowledge and recognition. Today, we advocate to build a harmonious world and society, carry forward the essence of Chinese traditional tea culture, and let China tea culture go to the world and the future, which has a very important role in promoting the civilization and progress of all mankind. In today's modern society, it is particularly important to pay attention to moral consciousness and advocate the spirit of harmony, frugality and truth-seeking in tea culture in the moral practice of practicing the socialist concept of honor and disgrace. With the help of the rich connotation of tea culture, taking tea as the carrier, promoting harmonious culture, educating people with tea, attaching importance to moral cultivation, advocating selfless dedication, being responsible for the country and the people, researching and developing the ideological resources of life values of traditional culture and reshaping the national cultural spirit have far-reaching historical and practical significance for improving the overall quality of the people, especially the moral, cultural and psychological qualities, and then building a harmonious socialist society.