In addition, practitioners who practice liberation can abandon me because they cut off my vision. Therefore, I will not care about my health; Only care about the growth of the ceramic industry. Keep the meaning of this color body, just to practice the way to get rid of life and death. This will make you ascetic and stop running any way to make a living in the world. Begging for a living. Begging for food before noon, with or without harvest, can only beg for food for seven households. Before eating, think about food "unclean" and "think about meat", and then eat (to avoid greed). Don't eat again in the afternoon. Clean up a little, calm down, and go to the bowl the next day. In addition, you can only wear dyed clothes (to avoid lust for sex dust and dust). If you see all the temptations of the five desires, such as snakes and beasts, you should stay away as soon as possible so as not to destroy Brahma.
The above is roughly the life state of a monk disciple when he was in the Buddhist world. Later, due to changes in the social environment. These Sanskrit are becoming scarce.
As mentioned above, we can see the limitations of listening to people. Buddha said: "asceticism is not the Tao"; So after six years of asceticism (eating only one wheat and one hemp a day), the Buddha changed his mind and gave up asceticism. The "Tao" here is not the way of liberation, but the way of becoming a Buddha. In this way, it is the second path of Buddhism: "Buddha Bodhi Road".
Therefore, if you are an enlightened bodhisattva, you don't have to stop as mentioned above. Because after enlightenment, the Bodhisattva has realized the situation of nirvana (Mahayana sees the Tao) and gave up the newspaper. Unlike people who have heard of it, you have to die to be nirvana, and you can live and die.
The more important reason is the practice of Bodhisattva, that is, I am not tired of life and death, and I am not happy with nirvana. But to continue to be born in the future world in order to live in groups. In this way, the bodhisattva needs to repair wealth and give alms, so that she can have wealth as a tool for her future life; Will practice precepts, so that all beings can become attached; Will cultivate humiliation, so that the afterlife will be strong and convincing; Practice diligently, meditate, be prajnaparamita, and improve the Tao. Because of the experience and reality of various laws, even if you are in contact with the five desires, you will not be bound by them, nor will you shake your heart because of them. Instead, they will observe the fate of all beings in the five desires and save them. Even fireworks and Liuxiang are not shy. Because of this, bodhisattvas are mostly at home, and The Huayan Sutra is a good boy with 53 references. There are now more than forty bodhisattvas in their family. Among the seven-sense bodhisattvas, only the Tibetan Bodhisattva and Maitreya Bodhisattva have become monks. Because people in the world are mostly in the five desires, this is the compassion of the Bodhisattva. Some people praised the Bodhisattva's behavior, saying, "Spend a thousand flowers, but not one leaf touches the body." I have long been weak and greedy. In Vimalakīrti's classic, when the goddess scatters flowers, the petals do not touch the body of the Great Bodhisattva, but stick to the disciples who hear it.
Of course, if you don't realize the bodhisattva. If the habit of greed is still serious, you need to judge me first. Otherwise, all kinds of behaviors that don't leave five desires are overreaching and will lead to personal losses. The five precepts and ten good deeds formulated by the Buddha can make all sentient beings and ordinary bodhisattvas who practice Mahayana save their lives in the afterlife and not fall into the three evil ways.
Sakyamuni Buddha, a teacher in the south