China has a history of 5,000 years, and various cultures complement each other, but they are extremely unified when it comes to the future and development of the country. This is the most important reason why China can always turn over quickly in the darkest moment. As long as China is given 50 years of peace, it will surely create brilliant achievements that attract worldwide attention.
More than two thousand years ago, the first generation of cultural masters in China, such as Confucius, Laozi, Mencius, Mozi, Xunzi, etc., let a hundred schools of thought contend, which made the culture of China reach an unparalleled level. They didn't confine their thinking to the small circle of cultural majors, and didn't indulge their thinking in abstract and mysterious fields. Instead, it has created a discourse platform for a hundred schools of thought to strive for the construction of social order and the development of the country. This is the spiritual direction and deep connotation that they collectively chose for China culture.
Confucius and Mencius put forward "cultivate one's morality, keep the family in order, govern the country and level the world" and "Although the world is big, is it the land of kings, or is it the minister of kings?"
Many viewpoints of Mozi are different from those of Confucianism. He disapproves of dividing society into "intelligent" and "ignorant", and advocates "universal love" and selects talented management talents regardless of social class. But in governing the country, his goal is to unify the world and eliminate the struggle, which is called "non-attack."
Laozi thinks that the complexity of management will stimulate social chaos, so it is better to reject all wit and cleverness, return to simplicity, return to a kind of "minimalism" and return to natural survival. The height of this concept is still amazing today; His theories of "harmony between man and nature" and "governing by doing nothing" are also based on a unified national position.
The most striking are Legalists and Confucianists. Legalists believe that usage, skill and power should be combined, that is to say, law, power and power should be used to establish hegemony, implement reform and enforce obedience. Qin Shihuang became an experimenter of Legalism, but because Legalism was too harsh and ruthless, and the experiment of Qin Dynasty was short-lived, the rulers of China always used it alternately between Confucianism and Legalism. Generally, Confucianism is always used to establish spiritual order, while Legalists are used to establish power order. On the one hand, it advocates humanistic education, on the other hand, it allocates power structure.
As a result, many literati and politicians have become a natural combination of multiple personality structures, such as Cao Cao and Zhuge Liang. They have the means of legalism and the application of Confucianism, and they have the same point-unification.
Therefore, China culture is mainly manifested as a strong Chinese culture. However, China culture does not blindly pursue the hegemony of the king, but likes the vast sea. Any stronger culture, when it comes to China culture, will only be sinicized and merged. Therefore, any foreign invasion in China's history, if it is not defeat, migration or retreat, is to declare the final demise of national culture or be sinicized. Xiongnu, Tu, Meng and Man are all like this. Looking back, you will see the great powers that invaded China. What they did would only be that a group of wolves woke up a lion and eventually became a second-class fate.
In the long river of human history, the ancestors of the Chinese nation created splendid culture with labor and wisdom. China culture has a long and continuous history, which has been affecting today's life. Inheriting and carrying forward China's traditional culture is an objective requirement to unite the strength of the Chinese nation and a realistic need to build Socialism with Chinese characteristics's material and spiritual civilization. It is an unshirkable and glorious task for China scholars to comprehensively and systematically excavate, sort out and introduce China children's communication culture. In view of this, dozens of scholars who study traditional culture have compiled this "Grand View of China Traditional Culture" and dedicated it to readers.
Culture is the way of human spiritual activities and practical activities and the sum of their material and spiritual achievements. Because of the complexity and diversity of people's life practice, culture has different contents, forms and levels accordingly. As one of the four ancient civilizations in the world, China was famous for its unique Yellow River culture as early as thousands of years ago. Since then, through the long-term creation and accumulation of Chinese people, Chinese culture has become richer and more profound, and its achievements and influence are rare in the world.
China's traditional culture has a distinct integrity, and various cultural forms are interrelated and influenced each other. Only on the basis of a comprehensive understanding of various forms of China culture can we have a deeper understanding of its overall characteristics and essence. In fact, grasping culture as a whole is one of the basic spirits of China traditional culture. Many outstanding figures in the history of China are generalists and have made important achievements in many fields. The "adult" admired and pursued by Confucius, a world-class cultural master, not only has noble moral sentiments, extensive knowledge and profound wisdom, but also has excellent written expression ability, political management experience and artistic, sports and military skills. Confucius himself is such a great man with all-round development and versatility. Confucius, as an outstanding educator, thinker, politician, historian and writer, put forward very subtle opinions on the artistic fields such as music, archery and other skills, as well as the principles of cooking and clothing. China's outstanding figures' all-round pursuit of culture inspired the author of this book to integrate different kinds of knowledge into one book.
The time range involved in this book is slightly different due to different categories, from primitive society to modern times in general. Faced with a sea of historical figures, a sea of ancient books and scattered cultural relics, this book does not adopt the writing method of Chronological Memorabilia of China Culture and the compiling form of cultural dictionaries classified by items. The simple piling up of a large number of characters, works, terms and events cannot reveal the essence of China traditional culture. In limited space, this book is dedicated to readers with systematic rather than fragmented knowledge. This book attempts to put the development clues of various categories of China traditional culture in the first place, and strive to achieve the unity of history and logic. At the same time, this book also tries to analyze the basic characteristics of each cultural category and explain their position in the whole traditional culture of China. What is finally presented to readers is not only a colorful historical picture scroll, but also the fusion and taste of all aspects of knowledge, including the overall summary and reflection of China traditional culture. I believe this way of writing can help readers acquire clear, definite and systematic knowledge.
Strong times is another major feature of China's traditional culture. The essence of culture is not an established thing, but a process of change. This book reveals the fact that traditional culture has been developing in the unity of opposites of "endless" inheritance and variation described in Zhouyi. The old form is constantly being replaced by the new form, but the new form contains the enduring national spirit. For example, Beijing Opera, regarded as a national quintessence, is actually a very "young" art, which really matured only a hundred years ago. Since the Song Dynasty, the art forms that dominated the stage of China's traditional operas have experienced great prosperity for many times. However, this change is not an independent creation divorced from history, but on the basis of absorbing the legacy of the past, carrying forward the past and making innovations. This is also of great significance to study the traditional culture of China. Although many old forms have lost their vitality with the changes of history, they can continue to develop through transformation to meet the requirements of the new era. Therefore, while studying the historical development of various categories of traditional culture in China, this book also predicts the future development of this field as much as possible.
Another major feature of China's traditional culture is its outstanding regionality. China has a vast territory and abundant resources. Since the Zhou and Qin Dynasties, except for a few separatist periods, a unified multi-ethnic country has been maintained as a political institution for most of the time. Therefore, in the system of China's traditional culture, Chinese civilization originated in the Yellow River valley is the main body, and various minority cultures are the supplements, which bring out the best in each other. China's traditional market began to communicate with foreign cultures thousands of years ago. During the Han and Tang Dynasties, China culture was quite open. In many ways, the ancestors of the Chinese nation bravely and without hesitation absorbed foreign cultural factors and reformed them, constantly enriching the connotation of China culture. Ideologically, China accepted Buddhism from India, which is one of the biggest exchanges among the major civilization systems in the world. From an artistic point of view, China absorbed a lot of exotic music and dances along the Silk Road and made them China-like. "Huqin" is an important representative of China national musical instruments, but as the name implies, it was originally imported. From the aspects of diet, costumes and folk customs, the content of foreign culture absorbed by China is also amazing. At the same time, China also exported its own culture, such as papermaking, silk and porcelain handicrafts, which had a positive impact on world culture and made great contributions to human civilization. Many essences of China's traditional culture, such as Chinese medicine, Qigong and Wushu, are still valued by countries all over the world. The exchange and comparison between Chinese and foreign cultures is one of the basic topics of cultural research, which needs special research. Due to the limitation of content and space, this book only reveals that some cultural exchanges in China's traditional culture will be further expanded, and China culture with a long tradition will surely enter the future world cultural system with a brand-new attitude.
Text catalog
Confucian theory
Classical Confucianism
Confucian classics in Han dynasty
The intersection and integration of Confucianism, Taoism and Buddhism
The study of justice and reason.
do textual research
Taoism Taoism
Laozi's philosophy
Zhuangzi's philosophy
Early Taoism
Taoism in Wei, Jin, Southern and Northern Dynasties
The heyday of Taoism
Neo-Taoism in Jin and Yuan Dynasties
The decline of Taoism
Buddhism in China
Doctrine and canon
Historical origin
Teach all sects
Biography outside teaching
Etiquette system
Lamaism
Poetry, lyrics and songs
Pre-Qin poetry
Han Wei Jin
Poetry in the Southern and Northern Dynasties
Tang poetry
Song poetry
Poetry in Yuan, Ming and Qing Dynasties
word
bend
Prose parallel prose
essay
parallel prose (prose written in the parallel style)
Literary forms like Fu.
Zhang Hui's novels
Formation and evolution
Genre and masterpiece
national style
Calligraphy seal cutting
Pre-Qin calligraphy
Qin and Han calligraphy
Calligraphy in Wei, Jin, Southern and Northern Dynasties
Sui and Tang calligraphy
Calligraphy in the Five Dynasties and the Song Dynasty
Yuanming calligraphy
Calligraphy in Qing dynasty
Book theory and appreciation
seal cutting
Chinese painting
Education interpersonal relationship-figure painting
Mountain scenery-landscape painting
Flower and Bird Elf-Flower and Bird Painting
The mysterious door-painting theory
carve
Qi Ming sculpture
Decorative sculpture on the surface of mausoleum
Citang statue
Grottoes statue
Temple statue
Sculpture used in buildings
Craft sculpture
Traditional music
folk song
Music and instrumental music
dance music
Quyi music
Local opera music
Music Theory, Music Ideal and Music Law
Ancient dance
The original dance
Music and Dance in Zhou Dynasty
Qinqiang opera
Music and Dance in Sui and Tang Dynasties
Team dance in song dynasty
Yuan Ming Qing dance
Classical opera
The Origin and Formation of China Traditional Opera
Southern Opera in Song and Yuan Dynasties
Yuan zaju
Legend of Ming and Qing dynasties
Local operas in Qing dynasty
Beijing opera
Traditional opera theory
Historian historiography
Historians and historians
Historical schools
Historical thought
Historical theory
The form and nature of Chinese characters
Basic types of Chinese characters
The Origin and Development of Chinese Characters
chinese dialects
Chinese pronunciation
Chinese vocabulary
Chinese grammar
Books, Bamboo Slips and Classics
Ancient book form
Collation of ancient books
Classic bibliography
Educational imperial examination
educational system
Educational thought
imperial examination system
Chinese Martial Arts
Chinese boxing
Martial arts weapon
Pair practice
Collective project
Offensive and defensive techniques
China qigong
Trace the origin
Ethnicity
classify
research method
theoretical basis
Brief introduction of main points
Application value
External gas research
Chess and opera
weiqi
chinese chess
The strategy of a military strategist
The Formation and Development of Military Strategy
Theoretical principles of military strategy
National defense strategy
Military strategy
Use military tactics
Political strategy
Historical conditions and functions of the emergence and development of political strategy
Types of political strategies
Criminal name law
source and course
theoretical basis
Formal characteristics
Major crimes and punishments
Punishment system
Main applicable principles
traditional Chinese medicine
basic theory
Basic clinical principles
acupuncturology
A cursive script
regimen
Famous doctor case
Architectural gardens
Structure and materials
Color and layout
Traditional residential buildings
Cities and urban public buildings
Palace architecture
Ritual system and shrine architecture
tomb construction
Buddhist architecture traditional garden architecture
Antique utensils
pottery
jadeware
bronze ware
Porcelain; (China) China
paint
Gold and silver
Four Treasures of the Study
Guan Yi clothing
Origin and preliminary development
Zhou Li gentry and the dignity of Han Guan
From the change of Wei, Jin, Sun and Moon to eclecticism in Tang Dynasty
The Simplicity and Conservatism in Song Dynasty and the Restoration of Han Customs in Ming Dynasty
The coexistence of Manchu and Han in the service of Qing Dynasty
Gourmet Yin Ming
Dou cha pin Ming
Qiongjiang wine
Biography of Pan Yu
Chinese folk
ghosts and gods
funeral
marry
patriarchal clan system
well-behaved
festival
taboo
physiognomy
feng shui
Tell sb's fortune
Jinhe Town is located in the southwest of Mayang Miao Autonomous County, 34 kilometers away from the county seat and adjacent to Fenghuang County of Xiangxi Autonom