Fourth, she was born in a family with the rudiment of comprador bourgeoisie, so she not only has the "old evils" of feudal nobles-greedy for money, autocracy, hypocrisy and cruelty; There is also the "new evil" of the bourgeoisie-selfishness, ruthlessness and self-centeredness. It is such a family that has cultivated people with double vices like her. Another factor that we should not ignore is that Wang Xifeng's bad habit has found a suitable "soil" in Jia's environment, which has developed rapidly and even "expanded". Therefore, Gary's death is inevitable. A Dream of Red Mansions, as a great literary work, reflects the true face and decadent nature of feudal society through the delicate description of these real typical characters, events and customs. In the artistic images of these typical figures, they boldly described the dissolute and shameless lives of those who are relatives of the royal family and the country, and boldly exposed their hypocrisy, fraud, greed, corruption and spiritual and moral degradation. Through these superficial phenomena, we can see the debauchery, erosion and cruelty of feudal society. In the Jia family, "only two stone lions are clean", and the rulers of feudal nobles are hypocritical on the surface: polite and polite; In fact, it is full of thieves and prostitutes! It is these hypocrites who are full of benevolence, righteousness and morality that have ruined many beautiful and talented daughters in the Grand View Garden. But they are doing the ugly business of "stealing chickens and touching dogs". They put their own interests above everything else. For their own enjoyment, Jia Zhen has no scruples about incest with his daughter-in-law! Daughter-in-law Qin Keqing, an orphan adopted by a small family in Yangshengtang, was married as a daughter-in-law by Jiafu because of her beauty. It is not a day or two for Jia Zhen to play with her. After the incident was revealed, Jia Zhen's hair was intact, but Ke Qing was "lying down". Similarly, in order to achieve a certain goal, Wang Xifeng can raise a "brother-in-law" Gary, and when he has played enough (or achieved his goal), he will be killed like a cat playing with a mouse! Through these events, what a hypocritical and cruel feudal ethical code is displayed in front of us! In a word, for whatever reason, through the death of Jia Rui, we can further see the spiritual and moral degradation of the feudal aristocracy; I saw the decay of feudal society and its inevitable ending. We have also seen the evils of the comprador bourgeoisie, which is still in its infancy. Example 2: The shocking secret of The Story Of Diu Sim and Guan Yu The story about the Three Kingdoms is obviously familiar to almost everyone in China. Luo Guanzhong, a novelist, tells a magnificent historical fragment in his work Romance of the Three Kingdoms. Among them, Zhuge Liang, Guan Yu and other figures are household names and have almost become national mythological figures. However, if someone who likes to be serious has read this novel repeatedly, he can't help but doubt some of the plots. Luo Guanzhong, like a prankster, seems to have hidden countless mysteries in the plot of this novel intentionally or unintentionally for later readers to ponder and guess. On the surface, these mysteries seem to be all kinds of logical flaws that the author has not considered or fabricated. However, what lies behind the appearance is that it is obviously impossible for the author to completely solve the mystery. The purpose of writing this article is actually just to talk about some problems here. In the whole Romance of the Three Kingdoms, there are two characters, and Luo Guanzhong didn't even give their names. One of them is Du You who was beaten up by Zhang Fei. Of course, he is just a nobody, and his name may not matter. However, another character played an important role in the Three Kingdoms, and she was the story of Diusim. People with a little knowledge of history should know that the story of diusim originally meant the hat ornaments of the attendants in the Han Dynasty, not her name. Although the story of Diusim is not clearly recorded in all official documents, in many folk opera legends, she lacks a name and life experience-the real name of Diusim's story is Ren, whose real name is Hongchang. About where she comes from, there are some sayings such as Lintao, Mizhi and Xinzhou. So, since the story of Diusim does have a name, why did Luo Guanzhong deliberately hide it from such an important person? Also, what happened to Diusim's story after Lu Bu was executed by Cao Cao in the White Gate Tower incident? Luo Guanzhong didn't even say a word, which is completely out of line with Luo Guanzhong's consistent style. You know, in the whole Romance of the Three Kingdoms, Luo Guanzhong insisted on giving an account of every important person's whereabouts. For example, after Sun Shangxiang was cheated back to Wu Dong, it had little to do with the story of the Three Kingdoms, but when Liu Beibing was defeated and died, Luo Guanzhong could not help but mention Sun Shangxiang's suicide, giving readers a complete account. However, for the story of Diusim, why does Luo Guanzhong seem so eager for money? These problems deserve our consideration. From folklore, we can hear several versions of the story about the whereabouts of Diusim: one is that Guan Yu hid the story of Diusim, and when Cao Cao learned it, he sent someone to arrest him, and the story of Diusim fell by the sword; Another way of saying it is that diusim's story returned to his hometown under the arrangement of Guan Yu and died in his hometown (some people say that he became a monk for Nepal, and there is also a book "A series of tricks secretly set in Jinyun Hall"); There is even a saying that Cao Cao confessed the story of Diusim to Guan Yu and secretly responded to Liu Bei to provoke their brotherhood. Guan Yu killed the story of diusim in order to avoid Cao nian; There is also the Yuan drama "The Story of Guan Yu Zangetsu's Losing Sim", which says that Cao Cao sent him to seduce Guan Yu, and Guan Yu was afraid that he could not hold it. He threw a knife at Zangetsu and lost Sim's shadow and flew into the moon palace. It can be seen that no matter what kind of statement, the story of the whereabouts of Diexin is closely related to Guan Yu. In fact, in Romance of the Three Kingdoms, Luo Guanzhong actually used a metonymy to tell this story. He actually hinted at this with a fictional red hare. In fact, many people have found a doubt. When Guan Yu got the red hare from Lu Bu, it was already an adult horse, and Guan Yu was in his prime. Moreover, Guan Yu finally defeated Maicheng, and when he was killed by Soochow, he was riding a red hare, which was already in his fifties. This is obviously an obvious mistake. Specifically, when Lu Bu got the red rabbit from Dong Zhuo, the red rabbit could already be used on the battlefield. The year is 190. When Guan Yu got the red rabbit, it was about ten years ago. By the time Guan Yu left Maicheng, it was already 22 1 year. In other words, even if Dong Zhuo rewarded Lu Bu with a newborn pony, by the time Guan Yu died, Red Rabbit would be 3 1 year old. From the zoological point of view, the life span of horses is generally only 30~40 years old, and the general physical labor is shorter. In other words, even if the red rabbit was not dead at that time, it was already an old horse that could only lie in the stable for retirement. Guan Yu will never ride a horse again. If we carefully compare the life experiences of the stories of Diesim and Red Rabbit, we will find many coincidences. Their relationship is from Dong Zhuo to Lu Bu and then to Guan Yu. This is not a simple coincidence. It can be said that the red rabbit is actually the story of diusim, and the two are one. Luo Guanzhong used the red rabbit as a metaphor for the life development story of Diusim after the White Gate Tower. However, why is this? What is the whole story? In fact, the story names of diusim and red rabbit are one-to-one correspondence. As mentioned earlier, the real name of diusim's story is Ren Hongchang, and there is a scarlet letter. Red rabbit's deficit is deliberately corresponding to this scarlet letter. If so, what does the word rabbit correspond to? In fact, Luo Guanzhong used the word rabbit to represent the story of Dixim's identity. It seems that on the surface, diusim's story has nothing to do with the word rabbit. Why did Luo Guanzhong do this? This explanation is a bit complicated. To make things clear, we must start with some ancient religions. In human history, almost all human civilizations have experienced matriarchal society in the process of evolution. Even in some primitive tribes now, there are still traces left. It was from the matriarchal society that human beings began to understand and know nature, and gradually had religious worship. As a result, women, as the dominant gender at that time, became the representative of God. Human beings worship the nature that produces all things, and at the same time worship the fertile female body as a symbol of the god of nature. Dan brown described the goddess worship in European history in detail in The Da Vinci Code.

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