Zou Ji satirized Qi Wang Nengchen.

To annotate ...

Zou Ji: A native of Qi during the Warring States Period, he was once the prime minister of Qi.

Irony: irony, suggestion, metaphor and other methods, euphemistic persuasion.

King Qi: Qi Weiwang, Wang Wei.

Trainable: Take advice. Accept, accept, accept.

Hugh: length, here refers to height.

Eight feet: One foot in the Warring States period was about seven inches today.

Yuri: Brilliant and beautiful.

Wear royal clothes: wear clothes and hats in the morning. Clothing, nouns are used flexibly as verbs, meaning to wear, and as adverbials in sentences.

Speculum: Look in the mirror.

Who: who, what.

Compare: and.

And: comparable.

Dan Ri: Tomorrow. This refers to the next day.

Tomorrow: The next day.

Who sees it, which one: know it and be careful. Straight: Xu Gong in the north of the city.

For the time being: far less than. F: No.

Sleep: Lie down.

Beauty: like/think about ... beauty.

Private: verb, preference.

Chengzhi: I know.

Everyone is more beautiful than Xu Gong: everyone thinks (me) is more beautiful than Xu Gong. The word "I" was omitted after the word "to". Answer: Yes. Yu: than.

Land: land, territory.

Fang: Sir.

Maid-in-waiting: A concubine in the palace.

Left and right: the near minister around you.

Within four borders: (people) all over the country.

Used to cancel the sentence independence between subject and predicate.

Cover: Adjectives are used as verbs to indicate being cheated.

Good: Good.

Nye: So, just.

Face-to-face stab: face-to-face accusation. Face to face, face to face, noun as adverbial. Thorn, blame, talk.

Reward: pay, pay. Pass "grant".

Defamation in a city court: public discussion of (the king's fault). Defamation: Publicly accusing others of their mistakes. Satire, allegory Defamation here refers to "accusation and discussion", not derogatory. The municipal court is a public place where people gather.

Smell: This means "making" ... hearing ". Causative usage.

Jiàn: Sometimes I make suggestions occasionally. Intermittent progress: occasional protests. Occasionally, occasionally, occasionally, sometimes.

Cycle (jι) year: one year. Term of office has expired.

This so-called victory over the imperial court: this is to live in the imperial court and not use troops to defeat the enemy country. [2-3]

translate

Zou Ji is more than eight feet tall, burly and beautiful. One day, in the morning, he put on his coat and hat, looked at himself in the mirror and said to his wife, "Which is more beautiful than Xu Gong in the north of the city?" His wife said, "You are very beautiful. How can Gong compare with you! " "Xu Gong in the north of the city is a handsome man of Qi. Zou Ji didn't believe in himself and asked his concubine, "Who is more beautiful than Xu Gong?" I said, "how can I compare with you Gong? "The next day, a guest came from the outside, and Zou Ji sat and chatted with him. Zou Ji asked the guest, "Who is more beautiful than Xu Gong? The guest said, "Xu Gong is not as beautiful as you." . "

The next day, Xu Gong came. Zou Ji looked at him carefully and felt that it was not as good as Xu Gongmei. Looking at myself in the mirror, I feel that I am far behind. In the evening, he lay in bed and thought about it, saying, "My wife praises me because she dotes on me;" I praise me because I am afraid of me; The reason why guests praise me is what they want from me. "

So Zou Ji went to appear before Qi Weiwang. I do know that I am not as good as Xu Hongmei. My wife is partial to me, my concubine is afraid of me, and all the guests think I am more beautiful than Xu Hongmei. Today, Qi is thousands of miles away in Fiona Fang, with 120 cities. There are no concubines and courtiers in the palace who are not biased towards the king; There is no minister in the imperial court who is not afraid of the king; There is nothing in China that people don't want from the king: from this point of view, the king has been greatly deceived. "

Qi Weiwang said, "Very good." So I gave an order: "All ministers, officials and people who can criticize my mistakes face to face will be generously rewarded;" Those who can write to me and make suggestions will get a medium salary; If you can criticize and discuss my mistakes in a crowded public place, and it can reach my ears, the next prize. "As soon as the decree arrived, officials came to persuade them that the official courtyard was as noisy as the market. After a few months, there were occasional protests. After a whole year, even if I want to say something, there is nothing to say.

Cao Gui on Military Tactics

original text

Cao Gui 1 Debate

In February of the tenth year, Qi Shi cut 3 times and 4 times. Male 6 will fight, please see Cao Gui. His fellow villager said, "There are seven and eight kinds of carnivores, so what's the difference between jià n?" high mountain

: "Carnivores despise 10 and fail to make long-term plans." Nye 1 1 entered the audience and asked, "Why did you call 12?" Qi Huangong said, "If you have enough food and clothing, you can specialize in 13 and divide it into 14." He said: "Xiaohui has never been to 15(biàn), and people are obedient." Qi Huangong said, "Give jade and silk 16(bó), and if you dare to add 17, you will believe it." On the contrary, he said, "Xiao Xin is not blessed with 18(fú), while Shenfu is blessed with 19." Gong Yue said, "The small and big prison is 20, although it cannot be tried 2 1, it must be 22". "Yes:" Loyalty is also 23. You can play 24 in World War I. If you play, please start from 25. "

Use it against the spoon 26. The public will drum 27 times. "Not now," said Cao Gui. "Wait until after Qi Jun drummed three times. Cao Gui said, "You can play the drums. "."Kistler lost 28. Volkswagen will rush to 29. "Not now," said Cao Gui. Then, I looked at its quotation of 30, looked at it with 3 1 (10) and said, "Not bad. "Then 32 times 33 qi division.

Since 34 grams, ask the reason. Yes, he said, "if you fight, your courage is 35." Thirty-six, then 37 and decline, 338 and exhausted; If you are exhausted, I will earn 39(yíng), so I can overcome it. Husband (fú) is a big country, 40 is hard to predict, and there is a fear of 4 1. I regard it as chaos and hope its flag is 42(mǐ), so I chase it. " [2]

To annotate ...

1, Cao Gui (Guangxi): also known as Cao Mo. Doctor Lu in the Spring and Autumn Period. A famous military theorist.

Yes, my son, Cao's descendants. In the tenth year of Duke Zhuang of Lu (684 BC), despite the dissuasion of the doctor Guan Zhong, Gao Nuo, Bao and Gong Ziyong were sent to lead the army to cut Lu. Previously, Qi and Lu fought many times, and Lu was defeated. Duke Zhuang of Lu and his ministers were shocked and at a loss when they heard that the Qi army was surrounded. At this time, one

Cao Gui, who lives in seclusion in Liangfu Mountain, paid an audience with Zhuang Gong and offered suggestions to resist the Qi Army.

Zhuang Gong asked Cao Gui: "Qi Lu Qiang Wei, can we win?" Cao Gui asked: "What good things does the monarch think he has done for the people so that the people can unite with you to defeat the enemy?" Zhuang Gong said: "Although I am not responsible enough, I always think of the people. I dare not eat and wear alone, and often give it to ministers around me. " Cao Gui said: "This is very good, but only by giving these small favors, the people will not fight the monarch sincerely." Zhuang Gong said: "I never dare to exaggerate the number of pigs, cattle, sheep, jade and silk products used to sacrifice to God. I must tell God the truth. " Cao Gui said: "But a little credit can't win the trust of the gods, and the gods won't bless you." Zhuang Gong also said: "I can always think of the sufferings of the people. All important litigation cases (that is, prisons, large and small, no matter how big) are personally inspected. I will not reward them indiscriminately because of my love, nor will I increase my punishment because of my evil. I must deal with them truthfully. " Cao Gui said happily, "Good! If you can really do this, you can fight with Qi. "

Zhuang Gong asked again, "How can we defeat Qi?" Cao Gui said: "War should be adapted to the ever-changing battlefield, and we must never decide what fixed tactics to take out of thin air in advance. I am willing to go out with your majesty and count according to the actual situation. " Knowing that he was right, Zhuang took it to meet the enemy. Qi and Lu armies occupied positions in Changshou (now northeast of Laiwu, Shandong) (see the battle of Changshou). Because the general Bao of the State of Qi marched smoothly and had the heart of underestimating the enemy, he ordered the drums to advance first. The Qi army let out a cry and rushed to the Lujun position. When Zhuang Gong saw this, he also wanted to beat the drums. Cao Gui quickly stopped it, and told Zhuang Gong to order the whole army to keep their positions strictly, and not to make any disturbance or noise. Whoever fights without authorization will be beheaded. LuJun didn't move, but Qi Jun couldn't break the front and had to retreat. Bao Shu Ya ordered the second drumming, and the Qi army rallied and rushed to Lujun's position again. Lu array did not move, and the Qi army retreated again. Bao saw that lujun didn't go out twice, thinking it was stage fright, and ordered the third drumming. At this time, Cao Gui decisively called Zhuanggong to drum and charge. With the drums, ShaSheng suddenly broke out in the Lu array, and the soldiers rushed over like tigers, as fast as lightning. Qi army was killed to pieces, stripped of armor, and fled in a mess. Son Yong was also shot to death by Duke Zhuang of Lu. Seeing that the Qi army was defeated, Zhuang Gong wanted to order an immediate pursuit. Cao Gui quickly said, "Don't worry." He carefully examined the rut of the Qi army's escape, looked at the crossbar in the direction of the Qi army's escape for a while before boarding the chariot, and asked Zhuang Gong to order full pursuit. Lu Jun pursued for more than 30 miles, captured many Qi troops and countless trench, and returned home in triumph.

After the war, Duke Zhuang asked Cao Gui why he ordered the attack when the Qi army played drums for the third time. Cao Gui said; "Fighting mainly depends on morale, and playing drums is to boost morale. The first drum attack, high morale; The second drum attack, morale has declined; By the time the drum was played for the third time, the morale was gone. And our army is full of courage and courage, and of course defeated each other. " Zhuang Gong asked again, "Why did the Qi army run away? Why not let them catch up right away? " Cao Gui said: "The confrontation between great powers is false and true. Although the Qi army is retreating, it is especially necessary to guard against fraud. I looked at it and hit it. " Zhuanggong was deeply impressed and said, "You are really a strategist!" Immediately worshipped Cao Gui as a doctor and married his daughter Cao Ji to Cao Gui. In the thirty years of Duke Zhuang of Lu (664 BC), he made an insurrection and rebelled like the son of Duke Zhuang of Lu. Cao Gui was rushed to Juan and died in Juan.

2. Ten years: the tenth year of Lu Zhuanggong (684 BC).

3. Qi Division: Qi army. Qi, in today's central Shandong Province. Lu junshi

4, cutting: crusade, attack.

5. Me: I mean Lu. Lu, in the southwest of Shandong Province today. Zuo Zhuan was written for Lu, a historian, so he called Lu "I".

6. Gong: the general term for princes, referring to Duke Zhuang of Lu.

7. Carnivore: Originally refers to people who eat meat. This refers to those in power.

8. Plan: Plan.

9.Jian: participation.

10, mean: mean, here refers to shortsightedness.

1 1, yes: so, just.

12, how to type: that is, "how to type" the prepositional object, and what to use? Take: preposition, by, by. In the following article, the word "can fight" is the same as this one.

13, worry about food and clothing, dare to specialize: clothes and food are health-preserving things that you dare not enjoy alone. Ann: It means "keeping". F: No, specialization: exclusive to individuals, exclusive to individuals.

14. Divide people by necessity: the word "zhi" is omitted in the ellipsis sentence, and the whole sentence is "divide people by necessity", so you must share it with others. Use, put. Person: refers to the close ministers or nobles around Duke Zhuang of Lu.

15, time: complete, omnipotent, omnipotent.

16. Sacrificing jade and silk (bó): an ancient sacrifice. Sacrificial pigs, cows, sheep, etc. Jed. Jed. Silk, silk fabrics.

17, plus: false report and exaggeration.

18, letter: integrity. This means telling the truth to God.

19, Xiao Xin unfinished (fú) (this is only a small contribution, which failed to convince the gods. Fu's words are convincing.

20, blessing: nouns as verbs, blessing, blessing.

2 1, prison: litigation case.

22. Inspection: Clear inspection.

23. Emotion: (Based on) actual judgment.

24. Loyalty is also: (this is) a class (thing) that has completed its work. Loyal, do your best to do your job. Genus, class, class.

25, can fight: that is, "can fight", with this condition, you can fight, but: yes; Relying on: relying on.

If you fight, please follow: (If you fight, please allow (me) to follow. Follow: follow, follow

27. The public rides with him: Duke Zhuang of Lu rides with him in a chariot. , refers to Cao Gui.

28. Long spoon: Shandong place name, now northeast of Laiwu, Shandong.

29, drum: nouns as verbs, drum March. In ancient times, drums were ordered to March. The following "three drums" are beating gongs and drums three times and ordering the army to attack.

30. defeat: defeat.

3 1, pool: riding a horse (chasing).

32.Zhe (zhé): the trace of the wheel.

33. The crossbar in front of the carriage is used as an armrest.

34. Sui: So, just.

35, one by one: chase, chase.

36. Bicycle: It has been defeated. Yes, it has already started. Dick, take it if you win.

37. In the battle between husband and wife, courage is the same: fighting depends on courage. Husband, when making words, discussing or explaining, it is used at the beginning of a sentence, which has no practical significance.

38. Assemble: Drumming for the first time (can) inspire (soldiers) courage. Cheer up.

39. Again: Second.

40, three: the third time.

4 1 Tired: Exhausted.

Their courage has been exhausted, but our courage is developing. Peter, a pronoun, refers to the Qi army. Enrich, enrich, enrich.

Therefore: So.

Unpredictable: it is difficult to touch the real situation. Measure, speculate and estimate.

45 volts: ambush.

46. measure: estimate, speculate

47. v: ambush.

48.Mi (mǐ): fall down. [2]

translate

Fish is what I want.

Translation of articles

I want fish and bear's paw. If I can't have both, then I will choose bear's paw instead of fish. Life is what I want, justice is what I want. If I can't have both, I will give up my life and choose justice.

Life is what I want, but what I want is more important than life, so I won't do anything to survive. Death is also something I hate, but there are some things I hate more than death, so I can't avoid some disasters. If nothing people love is more important than life, why not use all available methods to live? If nothing is more disgusting than death, then why not do everything possible to avoid disaster? Because these methods can survive, some people don't use them, because they can avoid disasters, and some people don't want to do so. Therefore, what people want is more important than life, and what people hate is more annoying than death. Not only sages have such thoughts and feelings, but everyone has such thoughts and feelings, but sages can stick to this moral character without losing it.

A bowl of rice, a bowl of soup, you get it, you live, you lose it, you die. However, if you shout for food, hungry passers-by will not accept it; If you kick it to someone else, the beggar won't accept it.

For a generous salary, I will accept it without knowing whether it is in line with etiquette. So, what good will this generous salary do me? For the beautiful palace, for the service of wives and concubines, and for the poor people I know, thank me for my kindness. Do you accept it? In the past, I would rather sacrifice my life for morality than accept it, but now I accept it for the beautiful palace; In the past, I would rather sacrifice my life for morality than accept it. Now I accept serving wives and concubines. In the past, I would rather sacrifice my life for morality than accept it. Now I accept it for the poor people I know to appreciate my kindness: can't this practice stop? This means losing humanity.

Word annotation

Yea: Yea.

Desire: want

Goude: If you get it, it means "drag out an ignoble existence". Get, get

Concurrently: get it at the same time.

Give up: Give up

Shooting: selecting

Health: life

Justice: justice

What: more than that

Yu: than

Therefore, therefore, therefore.

Evil: disgust

Suffer: misfortune, disaster

Pursuit: avoiding, avoiding.

If: if, if

Mo: Nothing.

Then: then

Fan: Fan.

Living: saving lives

Reporter: the method ...

Why not: nothing?

Yes: do it

Yes: pronoun, referring to this method

And: but

True or false: Therefore,

Not independent: not only, not only

Sage: A person of talent and virtue

Yes: this one

Don't mourn: don't throw it away.

Reed: A round bamboo vessel used for rice production in ancient times.

Beans: Ancient wooden utensils for holding food.

Then: just

F: No.

Call him back: yell at him rudely.

People on the street: ordinary people on the road

Kick: Kick with the foot

Disdain: I feel unworthy. Here, it means unwilling to accept because of contempt.

Wanzhong: high status, generous.

He Jia: What are the benefits?

Born in sorrow and died in happiness.

To annotate ...

(1) is selected from Mencius Xia (Notes on Thirteen Classics, Zhonghua Book Company, 1980 edition). The title was added by the editor. Mencius (372 BC-289 BC), whose real name is Ke, is Zi (to be tested, Zi or Zi Ju). During the Warring States Period, Zou Guoren was a descendant of Lu Guoqing's father. China was a famous thinker, politician and educator in ancient times, and a representative of Confucianism in the Warring States Period. He is the author of Mencius. Mencius inherited and carried forward Confucius' thoughts and became a generation of Confucian masters second only to Confucius. He is called "Asian sage" (because Confucius is called "sage" and Mencius is second only to Confucius, so he is called "Asian sage") and is called "Confucius and Mencius" together with Confucius.

(2) Shun (shùn) was born in an acre of land (n): Shun used to work as a farmer in Lishan, and was used by Yao at the age of 30, and later became Yao's heir. Shun, the legendary ancient emperor. From, from, refers to being appointed. Mu, Tian, Tian. Plough: Plough in the field

(3) (Yue) sandwiched between buildings: He used to be a plasterer who built walls for people, and Wu Ding, the king of Yin, once took him as a photo. Lift, lift and choose, which means to be selected here. When building boards and walls, put the soil between two splints and tamp it with a pestle. Pestles, plates and splints used to build and tamp earth walls.

(4) Jelly (gé) was raised in fish salt: Jelly sold fish and salt at first, which was recommended to him by Xibojichang (Zhou Wenwang), and later he assisted Zhou Wuwang.

(5) Guan Yiwu is a scholar: that is, Guan Zhong, the word Yiwu, is a famous clock. Later, he was released and used by prison officials. The police officer in charge of the prison at that time.

(6) Sun Shuai cited Yu Hai: Sun Shuai, a native of Chu in the Spring and Autumn Period, lived in seclusion on the seashore. Chu Zhuangwang knew he was talented and took him as his wife. H: By the sea.

(7) Bailixi entered the city: Bailixi was a doctor in Guo Yu during the Spring and Autumn Period. After Wu Yu was captured, he went from Jin to Qin and fled to Chu. Later, Qin Mugong redeemed him with sheepskin and made him a doctor. So it is in the city (market). City: a market, a place to do business, refers to the slave market.

(8) Ren: Responsibility, mission.

(9) There are also modal particles, which are used at the end of the first half of the sentence to indicate a pause, and the second half will explain.

(10) torment his mind: make his mind suffer, mind and thoughts. Chi: Will, feelings.

(1 1) Exercise his bones and muscles: make his bones and muscles (body, body) feel tired.

(12) starve his body and skin: it means to make him suffer from hunger (make his skin thin).

(13) Lack of resources. Here is a verb, which means to make him poor. Empty and poor. Yes, absolutely.

(14) Hangfu screwed up what he did: let him do things regardless. Flirting, aggression. Excuse me, excuse me.

(15) So: Use these methods.

(16) Temptation: Aroused his heart.

Endurance: This makes him tough, patient and patient.

(18) What Yico Zeng can't do: increase the abilities that he doesn't have. Once, through "increase", increase. What you can't do refers to the ability that you didn't have before. Benefit, increase.

(19) Constantly crossing: often making mistakes. No change, no change. But the original meaning is negligence, and the noun here, as a verb, means making a mistake.

(20) Then: After this.

(2 1) trapped in the heart: inner distress. Trapped, stumped. Yu, yes.

(22) Balance of consideration: thinking about blocking. Balance, "horizontal", infarction, poor. Trouble: thoughts.

(23) Later: Then we can rise. Work hard, that is, do something.

(24) color sign: manifested in the face. It means haggard and haggard, which is shown on the face. Sign, test (show, show). Skin color, face shape, expression.

(25) Expressed in sound. It means that the breath of chanting and sighing comes from the sound. F: performance. Sound: sound.

(26) After metaphor: (See his face and smell his voice) Then people know him. Yu, got it.

(27) When in Rome, do as the Romans do, and you can't learn (through Bi): If there are no ministers who stick to the statutes and wise men who can assist the king. Cheng: Inside, it means in China. Then: if. Legalist, law-abiding minister. Fu Shi: a wise man who assisted the king. Brush (bi), pass "Bi", and assist.

(28) Foreign patients are invincible: if there are no hostile countries and foreign invasion abroad. Out: Outside means abroad. Enemy country, a country with equal strength and status.

Then we know that we were born in sorrow and died in happiness. Only then do we know that we can live by worrying and decline by indulging in happiness. Born of worry: worry and disaster enable people (or countries) to survive and develop. Die in comfort: comfort and pleasure lead to the death of people (or countries).

4 translation

Shun was appointed from the field and selected from the plasterers who built the wall. The glue was used from fish and salt vendors. Guan Zhong was released from prison officials and hired as a photographer. Sun Shuai was recommended to the court from the secluded seaside, and Prissy was redeemed from the market.

Therefore, God wants to give such people a great mission. He must first make his heart ache, make his bones and muscles tired, make him suffer from hunger, make him lack resources, make him unable to do things well, and disturb his heart, strengthen his character and increase his abilities that he does not have.

A person often makes mistakes in order to correct them later; If you are upset and your thoughts are blocked, you can make a difference; A person's thoughts can only be understood if they are revealed on his face and expressed by chanting and sighing. There are no wise men who insist on written laws at home, no hostile countries and foreign invasion abroad, and countries often perish.

In this way, people will understand that sadness and pain will make people live and develop, and comfort and enjoyment will make people die.

Examination requirements version (version 20 14)

Shun was selected from ploughing fields, from plasterers, from fish and salt dealers, Guan Yiwu was released and appointed from prison officials, Sun Shuaio was promoted from the secluded seaside, and Prissy was redeemed and reused from the slave market.

Therefore, God will give a person a great responsibility. First of all, he should make his heart ache, his bones and muscles tired, his skin hungry, his skin thin, his body poor and his behavior chaotic, so as to shock his heart, exercise his temperament (let himself swallow) and increase his talents that he didn't have before.

A person often makes mistakes in order to correct them later; Confused in my heart, thinking about infarction, and then knowing what to do; (a person's mind) is revealed on the face and expressed in words, and then it can be known. (If) a country does not have a minister who knows the statutes and a sage who assists the monarch at home, and there is no hostile country and harassment abroad, such a country will often perish.

Moral support comes from many meager support for unjust acts.

To annotate ...

(1) [Time] includes conditions beyond the reach of human beings such as season, climate and even political situation.

(2) [Geographical location] refers to a geographical location that is conducive to combat.

(3) 【 harmony between people 】 refers to the unity among the people in the battle.

(4) [Three Mile City] The inner city of Fiona Fang Li San. City: inner city. [The city is not high] The wall is not high.

(5)[ Guo] Outer city. A wall built outside the city.

(6)[ ring] circumference.

(7) the generation of this city.

(8)[ and] conjunctions turn.

(9) The first few words of the [husband] sentence are not translated.

(10)[ and] the turning point of conjunctive table.

(1 1) [Yes] this.

(12) [also] indicates the tone of judgment, "yes".

(13) [No] No.

(14) [pool] moat.

(15) [Ge Bing] refers to weapons and equipment. Soldiers, weapons; Leather, armor, protective armor and so on.

(16) [Jianli] Excellent. Strong, strong. Li Rui

(17) [millet] grain.

(18) [More] Sufficient.

(19) [commission] gave up.

(20) The conjunction [and] indicates inheritance.

(2 1) [Go] Leave.

(22)[ Zhi] pronoun, instead of "city".

(23)[ Therefore] so.

(24) [domain] is a verb here, which means to limit.

(25) Virtue.

(26) 【 government boundary 】 the boundary of the frontier. Seal, delimit. Frontier. Boundaries, boundaries.

(27) [solid] solid.

(28) national defense.

(29) Mountains and rivers.

(30) [Wei] deter and establish prestige.

(3 1) [Enlightened] A monarch who practices "benevolent government". The monarch's people. Tao, justice. The same below.

(32) 【 deviant 】 don't practice "benevolent" monarch.

(33) [rarely] rarely.

(34) to the extreme.

(35)[ Bank] is "rebellion" and betrayal.

submit to

(37) Virtue.

(38) Cancel the sentence independence between subject and predicate.

(39)[ Therefore] so.

(40)[ Yes] Either/or, or.

translate

Natural fortune is not comparable to geographical advantage, and the geographical situation conducive to combat is not as good as that of soldiers in combat.

Heart to heart, unity from top to bottom.

For example, Fiona Fang has a Li San inner city and Fiona Fang has a seven-mile outer city. You can't win a siege from all sides. Surrounding the city on all sides is certainly a favorable natural fortune, but because the weather conditions conducive to combat are not as good as the geographical situation conducive to combat, it is impossible to win. The city wall is not high, the moat is not deep, the weapons and equipment are not weak and sharp, and there is no shortage of food. However, the city guards abandoned the city and fled. This is because the geographical situation favorable to the battle is not as good as the will of the people in the battle, and it is United from top to bottom. Therefore, people cannot settle down without moving to other places, nor can they rely on designated territorial boundaries; Consolidating national defense cannot rely on the risks of mountains and rivers; Wei, the real world cannot rely on the power of force. A kind monarch has many people to help and support him; People who don't practice benevolent policies will have fewer people to help and support him. With so few people helping him, relatives inside and outside will betray him; Many people help him, and everyone will submit to him. By virtue of the fact that everyone in the world surrendered to him, he attacked the helpless king who was opposed by even his relatives inside and outside. Therefore, the monarch will win without fighting.

Is this ok?