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Brief introduction of Tian Chengyang
Tian Chengyang

Tian Chengyang, a Taoist, was born in Shan County, Shandong Province. I studied Chinese medicine, Taoism, Yi-ology and other traditional cultures with my grandfather since childhood. /kloc-after graduating from high school at the age of 0/8, he went to Laoshan Mountain in Donghai to learn Taoism. He was the first Taoist priest after the restoration of Taoism, and the 24th generation descendant of Quanzhen Dragon School in Zi Xuan. After six years of enlightenment in the mountains, I was taught the internal and external skills of Taoism. During this period, I read a lot of Taoist classics, and began to travel around in 1985, looking for Gao Zhen Yin Da. 1987 He entered the specialized class of Chinese Taoist Association and began to write Taoist articles in the same year. 1989 served as deputy supervisor of Laoshan Taiqing Palace and member of Shandong Youth Federation. In the same year, he was transferred to Beijing by the Chinese Taoist Association as the secretary of the Academic Affairs Office of the Chinese Taoist Association and participated in handling domestic Taoist affairs. During this period, he studied the 5485-volume Ming edition of Daozang.

Chinese name: Tian Chengyang.

Nationality: China.

Ethnic group: Han nationality

Birthplace: Shan County, Shandong Province

Occupation: Taoist priest

Representative works: Taoist secret library of health preservation (mystery of immortals)

Faction: the 24th generation of Xuanyi Quanzhen Dragon School.

Sect: Taoism

brief introduction

Main work

1992 transferred to the research office of the Chinese Taoist Association, devoted himself to the academic research of Taoism, and successively published monographs such as The Secret Library of Taoist Health Preservation (Mystery of Immortal Learning), Classic Collection of Taoism, Taoist Practice in China (Up and Down), Detailed Explanation of Immortal Learning, and Collection of Taoist Mottoes. In addition to studying the orthodox teachings of Taoism and cultivating immortals, Tian Daochang also discussed with his colleagues in religious circles, medicine circles, martial arts circles, Zhouyi circles and Qigong circles, and learned from others and became a family of his own.

Other personal information

1999 At the invitation of the Universidad Autó noma de Madrid and Barcelona Taiji Center, and with the approval of the State Bureau of Religious Affairs and the Chinese Taoist Association, Taoist priests from Tian Chengyang went to Spain to give lectures and preach, and went through hardships and entrepreneurship to teach foreign believers. In May, 20001year, the Taoist Association was established in cooperation with Spanish disciples, and the inauguration ceremony of the Taoist jungle quiet palace was held in Barcelona during the winter solstice festival in June, 200012. This is the first Taoist temple created by China Taoist in Europe in history, which has been officially confirmed by the Spanish government, and has achieved equal legal status with Catholicism, which has become a milestone in the introduction of China Taoism into the European continent. In 2003, Tian Chengyang Taoist wrote and published his manuscript CONOCERELTAOSMO (Understanding Taoism) in Spanish, which is the first Taoist monograph published directly in Spanish in China and distributed in Europe and America. In April 2007, at the invitation of the State Bureau of Religious Affairs, Tian Chengyang took four foreign disciples to attend the "International Daodejing Forum" held in Xi 'an and Hong Kong respectively, and led the disciples of the Spanish Taoist Association and the French Taoist Association to visit the Chinese Taoist Association. In August 2007, South American disciples converted to Tian Daochang and founded the Meditation Palace in Cuba, which made China Taoism fill the gap between the two continents in the direction of becoming a world religion. In August 2007, the "European Taoist Union" was established in conjunction with Taoist organizations in Spain, France and Switzerland.

Tian Chengyang's self-report

The young servant mu fengchen, the young man entered the Tao. I admire the Dan Sutra of my ancestors, and I am addicted to the science of cultivation. I have been working hard for nine years now, looking for teachers to learn Taoism, collecting Dan books and studying tirelessly, but I still have some gains from Taoism. The way of double cultivation of husband and life is a unique stunt of the unity of man and nature. From the beginning, it begins with stillness, and then it turns on and off, connecting with the whole body, so that people can feel the same with nature, become one with nature, seize nature, and all achievements are in nature, but they return to the road of inaction. Its method is easy to simplify, its reason is easy to understand, but it is not personal understanding, I don't know whether it is warm or cold. Therefore, it is necessary to explore and confirm the interior decoration. Looking at all kinds of Dan Jing has always been a centralized statement, which makes people feel that there is no way to obtain evidence, and even flinch like others. This "word is not shallow" is also a shortcoming. Servants are insensitive and dare not be selfish. Today, I have extracted 18 interior scenes of true cultivation from my diary of enlightenment for several years, simplified them by deleting the complex, extracted the essence, distinguished the levels of things, made them clear step by step, made them into a series, and made them public, so as to participate in each other's testimony with true cultivation and true enlightenment. Each item is accompanied by a self-description, explaining the different levels inside. The scenery of fixing the truth is natural and wonderful, which can't be described by pen and ink or carved by poetry. Therefore, it is inevitable that words may not be beautiful, and words and expressions are simple and ugly. Readers should not be ill-intentioned, but should know that what they say is what they do, and get carried away.

(The above is excerpted from the self-report of Taoist Tian Chengyang in "Talking about True Internal Strength")