Full of energy, the workers strive for new things every day.
Promote 500 years of new ideas and a thousand years of feeling.
(B) On Poetry
The poems of Li Bai and Du Fu have been read by thousands of people, and it is nothing new to read them now.
There are many talented people in the country, and their poems and popularity will be handed down for hundreds of years.
translate
The poems of Li Bai and Du Fu were sung by thousands of people.
It feels nothing new to read now.
Our great rivers and mountains have talents in every generation.
Their poems, articles and popularity will be circulated for hundreds of years.
Brief comments:
This poem embodies the author's idea that the most important thing in poetry creation is innovation. He believes that poetry develops with the times, and poets also demand new changes when creating. Not only are the works of the ancients the best, but every era has its own poets. It is written that future generations inherit their predecessors, and "the waves behind the Yangtze River push the waves before" comes from this poem. The language is straightforward, but the meaning is profound.
To annotate ...
Coquettish: refers to the position and influence of works in the literary world.
In the history of China literature, "Sao" is as famous as "Guo Feng" who represents the Book of Songs and "Li Sao" who represents the Songs of Chu. "Sao" tradition is two fine traditions of China ancient poetry developed under the influence of The Book of Songs and Songs of the South, namely "Feng" poetry tradition represented by The Book of Songs and "Sao" poetry tradition represented by Li Sao.
The so-called "wind" poetry tradition is the realistic spirit handed down from generation to generation. The basic principle of realism is to reproduce life according to the actual style of life, express the author's thoughts and feelings through a true, concrete and vivid description of life, and reflect the essence or some aspects of social life. The folk songs in Guo Feng and the political allegorical poems of the literati in Qing Dynasty in Er Ya embody this realistic spirit. In content, they face up to reality, describe reality, expose reality and criticize reality; In terms of artistic expression, they are good at using simple writing, concise language and clever metaphors to create real, natural and vivid images, and to paint a kind and touching picture of life to express their feelings and reflect reality. This is the main feature of Feng's poetic tradition, that is, the realistic poetic tradition. The realistic spirit of the tradition of "Feng" poetry in later literature mainly includes: Yuefu folk songs in Han Dynasty, literati poems in Jian 'an Cao Wei era, folk songs in Northern Dynasty, Du Fu's "Poetry History" works in Tang Dynasty, the "New Yuefu Movement" advocated by Bai Juyi in mid-Tang Dynasty, Bai Juyi's poems represented by Wang Yucheng in Song Dynasty and Yuan Haowen's poems in Jin and Yuan Dynasties. Although Guan Hanqing's zaju in Yuan Dynasty and Cao Xueqin's novel A Dream of Red Mansions in Qing Dynasty are not poems, they also inherit the fine tradition of realistic literature.
The so-called "Sao" poetry tradition is a creative method of positive romanticism full of passion and fantasy. The principle of positive romanticism is to "strive to strengthen man's will to survive and arouse his inner resistance to reality and all its oppression". The poet Qu Yuan's long political lyric poem Li Sao embodies the creative spirit of this positive romanticism. This is manifested in the ideological content and artistic techniques of Li Sao. In content, Li Sao shows Qu Yuan's progressive ideal and his unremitting pursuit of this ideal. This is the essence of positive romanticism. In terms of artistic techniques, on the one hand, Qu Yuan used rich mythological materials to form a strange mythological world through free fantasy, so as to express the poet's inner contradictions and conflicts, his pursuit of heaven and earth and his unswerving patriotic feelings; On the other hand, he used the metaphor of developing folk songs to create a world of "vanilla beauty" to symbolize that his struggle with the decadent and dark forces of Chu was a struggle between truth, goodness and beauty and falsehood, ugliness and ugliness. On the basis of real life, Li Sao expresses the author's persistent pursuit of progressive ideals with rich fantasy and enthusiasm, which is also the main feature of Sao's poetic tradition, that is, the literary tradition of positive romanticism. This positive romantic literary tradition has also been passed down from generation to generation. Jia Yi, a poet in the Han Dynasty, Cao Zhi in the Jian 'an era, Ruan Ji in the Zhengshi period, Zuo Si in the Jin and Six Dynasties, Bao Zhao and Li Bai in the prosperous Tang Dynasty, Li He in the middle Tang Dynasty, and even the uninhibited poets represented by Su Shi and Xin Qiji in the Song Dynasty and novelists Wu Cheng'en and Pu Songling in the Ming and Qing Dynasties all inherited and developed this fine tradition to varying degrees.
(3) On Poetry
Only one eye must be independent, and there are many art parks.
When dwarves go to the theater, they always chat with others.
To annotate ...
One-eyed: original opinion and outstanding eyesight.
Art garden: art world, art field.
Orpiment: Celosia cristata, yellow and red, can be used as pigment. The ancients used yellow paper to write, and if they made mistakes, they erased them with orpiment before writing. Later, I used the metaphor of nonsense.
Make an appreciative comment
This is a poem in which the author expresses his artistic thoughts. It is pointed out that literary criticism should advocate original opinions, rather than conformity.
The first two periods appeared in many art gardens. There are all kinds of opinions, good or bad, right or wrong, different in depth, and sometimes there are all kinds of views on the same issue. What is needed at this time is a unique vision, with its own perspective and viewpoint. Of course, this is not easy. You need a deep education and experience to become a "master".
The last two sentences are an image metaphor, which means a short man watching a play. When the dwarf was watching the play, his eyes were blocked by the person in front. Where can he see the scene on the stage? When the play is over, everyone can say it together and only echo others. This is like our own view of "art garden". If our academic ability is shallow and we can't "have only one eye", we can only "talk with people". The author is firmly opposed to this parrot-like behavior.
Reaction to a book or an article
People are full of desire and curiosity. The greatest desire is to seek immortal fruit; The most curious thing is to explore the root of life, transcend the world and master the function of the universe. Therefore, the sum of these two kinds of psychology constitutes the basis of religious academic thought. The establishment of Western Buddhism, Paradise, Oriental Xanadu and Rhoda Wonderland led to the separation of man's material desire from reality and promoted the sublimation of spirit.
In addition, there are maverick, non-religious, purely concerned about physical and mental reality in order to obtain evidence, and strive to transcend the bondage of the material world for China tradition, Indian traditional yoga and Buddhist body, so as to achieve the eternal existence of the external self, and then open the mystery of primitive life in the universe. There is no rebellion against the respective beliefs of religious people, and there is no empirical evidence based solely on their beliefs.
However, since ancient times, books and oral secrets about immortality have spread widely. But where are the real immortals? Those who live long are hard to live. It seems that they are all pure lies, and they are not credible. No, we have this suspicion now, and the ancients have long felt the same way. Therefore, Ji Kang, a Jin Dynasty man, wrote The Theory of Health Preservation, arguing that immortals can learn in order to prove the truth in theory.
Ji Kang put forward that the main purpose of the study of immortals lies in health preservation, which is fair and honest. At present, it is hard to deny its help to the existing health care. But also can supplement China's medical theory and modern psychotherapy, physical therapy and psychotherapy, so it is necessary to carry it forward.
An academic thought, which has been circulating since thousands of years ago, must have its reasons for existence. Ancient people, it is not easy for us to understand this today. Moreover, those mavericks who have been immersed in this field all their lives from ancient times to the present, and then delve deeper, belong to the maverick with less income, and are not as good as ordinary applied academics, and can make a living immediately. According to personal experience, this method is very effective for self-treatment that pays attention to physical and mental cultivation. If you want to "see a doctor urgently, hold the Buddha temporarily." You can have a rest.
If you want to explore the mysteries of the universe and human life, and want to be outstanding, it involves the root theory. Zhao Yi, a poet in A Qing, has a picture of "learning English as a child", but I only learned a little. I know I can't take it with me when I go to Laos. It takes three minutes and seven days. "I said. Poetry is a literary trail, so it is difficult to ask for in-depth study. Besides, changing temperament is not a one-off event, and it is wonderful!
Three. Brief introduction of the author
Zhao Yi (1727 ~ 18 14)
Poets and historians in Qing Dynasty. Word, word, number Oubei, number Yang
Lake (now Changzhou, Jiangsu) people. In the twenty-sixth year of Qianlong (176 1), he was awarded to John as a scholar.
Compilation and revision of forestry academy of sciences. He used to be the magistrate of Zhen 'an and Guangzhou, and the official went to the west. male
In thirty-eight years, Long resigned and gave lectures at Yangzhou Anding Academy.
Zhao, together with Yuan Mei and Jiang Shiquan, is called "the Three Great Masters of Qianlong".
His poems also emphasize "spirit" and advocate innovation, which is close to that of Yuan Mei. He opposed the Ming dynasty.
The retro tendency of the former seven sons is not satisfied with Wang Shi-Shen Deqian's "God".
Rhyme theory and mode theory. He said: "To strive for the upper reaches, the spirit is your own."
Yes "(Five of Six Poems on Reading in a Idle Room)" Du Li's poems are widely circulated.
So far, this is not new. There are many talented people all over the country, and their poems and popularity will last for hundreds of years. "
("On Poetry") "Ou Bei Shi Hua" systematically comments on Li Bai and Du Fu.
Fu, Han Yu, Bai Juyi, Su Shi, Lu You, Yuan Haowen, Gao Qi,
Industry, check and other ten poems, he attaches great importance to the poet's innovation, and his arguments are more comprehensive.
Face, allow.
There are more than 4,800 poems in Zhaoyi Village, among which five-character ancient poems are the most distinctive. Such as "ancient"
Nineteen poems, six reading poems, eight miscellaneous poems, and even
Eleven Poems, Poems in the Backyard, etc. , or ridicule neo-Confucianism, or implicit.
Social criticism, or expounding some philosophy of life, is quite novel. seven
In ancient times, such as "nirvana in fire", "Worry about Drought" and "Tomb of Five", the seven methods are as follows.
Guo Wenxin's National Ancestral Temple works include Fang An, Nostalgia of Huang Tiandang and Red Cliff.
And so on, all have their own characteristics, and they have shown their own skills in sentence making and antithesis. In addition, make
Simple and fluent language is also a big advantage. The disadvantage of his poems is that they are sometimes discussed.
Too much, too dull, poor image.
Zhao Yi's literary works include 53 volumes of poems and Ou Bei Shi Hua. Historical science
He is the author of Notes on Twenty-two History, Textual Research on Jade Cong, Miscellaneous Notes on Revealing the eaves,
Yu Wu Ji Sheng and so on.
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