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Which scripture does Xumishan mustard seed come from?
Buddhist metaphor "mustard seed" is very small. Sumeru Mountain was originally the mountain name in Indian mythology, referring to the residence of Indra and the four heavenly kings. Buddhists' metaphor for "Mount Sumi" is extremely huge. The first sentence is easy to understand, and the next sentence is similar: a grain of sand has three thousand worlds; A flower, a world, a leaf, a Buddha and so on.

Buddhism and secular society are interlinked, just as mustard seed and Mount Sumi can tolerate each other. Mustard is a vegetable, and its seeds are like millet. Buddhists' metaphor for "mustard seed" is extremely small. Mount Sumi was originally a mountain name in Indian mythology, and later it was used by Buddhism, referring to the residence of Indra and the Four Heavenly Kings. Its height is 84,000, and the Buddhist metaphor of "Xumishan" is extremely huge. There is a question in Bai Juyi's "Bai's Changqing Collection, Three Religions on Balance and Asking Monks" in the Tang Dynasty: "Q: Wei's Incredible Product says that mustard seeds are full of sumeru, the highest sumeru, and the smallest mustard seeds. How can it enter Xumi Mountain in mustard seed? "

During the Southern Dynasties, a famous layman named Fu Ming was born in Yiwu County (now Jinhua, Zhejiang Province). He used the meaning of "mustard seed meets sumeru" in Buddhist scriptures to describe a sentence, which is very vivid:

Sumeru mustard seed father, sumeru mustard seed. The scenery is calm and flat, knocking on the ice to make tea.

Fu Ming talked about the relationship between mustard seed and sumeru many times, saying that everything was untrue and the details were compatible, so as to convince the world not to cling to the immediate fame, status and honor. Things have changed, but prosperity is just a thing of the past. When he was about to destroy people, he wrote a poem about returning to the source for his disciples to see-

Give it back to the source! Nirvana of life and death; Because of the inequality of the heart, there is a level of legitimacy. Give it back to the source! It is not difficult to move; Prajna is invisible, and teaching is a view. Give it back to the source! Desire to be ordinary and relaxed; But interest is right and wrong, and naturally it becomes great wisdom. Give it back to the source! On the verge of exploding, you can live in seclusion; Nirvana is life and death, and trouble is bodhi. Give it back to the source! Not according to the present situation; If you don't increase or decrease legally, you will lose if you say you lose. Give it back to the source! Why go further; Longing for real liberation, the right self-observation. Give it back to the source! An incredible mind; Small ambition is not big, mustard seeds are enough. Give it back to the source! Free from infinity; And light and things are the same, such as empty and not dyed in the world. Give it back to the source! Why bother asking for it again; There is no before and after the law, and the difference between a thought is fixed for a while. Give it back to the source! There is no ups and downs in the mind; Calm down and have a taste, and everything will pay off. Give it back to the source! Live and die together; Yokozuna's space time is true, and his six emotions are often faint. Give it back to the source! Prajna wine clarification; Can cure troubles, self-drinking to persuade all beings.

Fu Ming's poems are profound, sincere and sincere. With his own understanding of Buddhism, he persuaded people to return to the true colors of nature, thus getting real liberation.