Fang Lin Xinye urged Ye Chen.

The front waves of running water make the back waves.

This is an excerpt from Liu Yuxi's "Poem of Letian Seeing Slight Injury". Couplets reveal the objective laws of metabolism in nature, but their meanings are different. The first couplet praises the rise of a new generation, and the second couplet praises the former sages for giving way to the later philosophers. Because of this, each generation is better than the next, like a forest of flowers and flowing water. The words "urge" and "let" in couplets are used exactly the same. Those "urges" thrive like "new leaves" and write the vitality of the forest; Those "Jean" describe "flowing water" as endless, mighty and inexhaustible in Wang Yang. The moral of couplets is pleasing to the eye and imaginative. (Shi Shaowen)

Motto (2)

Yang Shiqi

Not afraid of litigation

I'm afraid the villagers have a golden tongue

Yang Shiqi, a Ming Dynasty native, was an assistant minister and a college student. When his son ran wild in the village, Yang knew his crime and wrote this couplet to warn him. However, his son was unrepentant and finally got justice. Shanglian said that it is not afraid of many lawsuits. The "three-inch knife" in the second couplet refers to "three-inch tongue" Historical Records Biography of Ping Yuanjun Jade Qing: "Mr. Mao's three-inch tongue is better than a million good teachers." After describing eloquence, Xian Yu's rhetoric is "a three-inch golden tongue". The "three-inch golden tongue" here refers to the villagers' "three-inch golden tongue", and the people's arguments are as powerful as knives. This couplet is neat, especially the "thousand-shaped paper" versus "three-inch knife". There is much talk about "thousand-shaped paper" and little talk about "three-inch knife", which highlights the power of "three-inch golden tongue" Liang Zhangju said in the couplet Conghua: "People say that this couplet can be a' giant medicine stone'." (Gan Yin Hao Yudi)

Motto (3)

Wei Xu

Any iron or gold must have an inkstone to wear.

Every day, there are no sharp needles.

This is the motto couplet of Jiusan Caotang written by the author. The first part of "History of the New Five Dynasties, Book of Jin and Biography of Sang" (Sang) cast iron inkstone to show people, and if the inkstone is broken, it will be changed to another official. Death from Jinshi and "."and "human iron" means that jade is hard and wear-resistant, while "having something to wear" means that tenacious value and unremitting efforts are the road to success. In the second couplet, the poet Zhu Mu's Yu Fang Sheng Lan was published. When you meet an old man across the stream, you can ask him with a pestle and say,' I want to be a needle.' Li Bai sensed his intention and went back to school. "This means the effect of perseverance and the importance of hard work." Determination "and" never "and" possibility "and" no "are opposites, and the form changes from one form to another, firm and powerful. (Zheng Fengsen)

Motto (4)

Yuan Chonghuan

Mind must not offend heaven and earth.

Let your words and deeds benefit your children and grandchildren.

Yuan Chonghuan, a minister at the end of the Ming Dynasty, was a man of integrity. Write this couplet to warn yourself.

The first couplet is about mind. "Guanzi Seven Laws": "Sincerity, generosity, charity, ability and forgiveness are called mind art." The "heart" here refers to the mind and ideology, that is, to have an honest heart, to help everything outside, to be moderate and to be lenient with others. Although we have impressions in our hearts, we can learn from heaven and earth. Therefore, we should strengthen our self-cultivation and not do anything wrong to others. What you say must be done, and what you do must be fruitful. The author further points out that what you say and do should be a model for future generations. The antithetical couplets have a high conception, clear wording and an all-inclusive realm. (Shi Shaowen, Huang Dejin)

Motto (5)

Yanruoqu

It is a shame to know nothing.

Being asked by others is rarely peaceful.

Yan ruoqu studied hard all his life. He once collected Tao Hongjing and Huangfu Mi languages and put them on a post to encourage himself. It means: even if you don't understand something, it is a great shame for yourself; When you meet a scholar, you must consult him when you have the opportunity, so there are few free days. Yan stuttered since childhood, and his talent was dull, but he studied hard and devoted himself to his own textual research work. Over time, he finally became a famous textual research scholar in the Qing Dynasty. The first sentence of the couplet focuses on "learning" and the second sentence focuses on "time", which means the meaning is right. (Shi Shaowen)

Motto (6)

Wu

Stand up straight and bide your time.

Guard yourself and obey the law.

This couplet comes from chapter 7 of Wu's Scholars. Xun Mei got good grades in the exam. I went to visit the teacher's longevity tablet and saw this handwritten couplet of the teacher on the middle wall of the room. The first part of Xunzi Faxing: "A gentleman waits for it, refuses to come, and wants to go." It is self-cultivation. As soon as possible, it's time to wait and do something. The second part means to obey the rules. Self-discipline is doing one's duty. The law treats everything.

Couplets emphasize self-cultivation. The first sentence shows the traditional Confucian attitude towards life, while the second sentence contains the Taoist philosophy of keeping himself sane. However, these two thoughts are not contradictory, and they often complement each other in the thoughts of China feudal society. (Yi Ding)

Motto (7)

Qian feng

Love is worthless, so you can't say that you are ignorant.

When you do something that needs improvement, you will feel at ease.

The first part of the book Love is not worth half a penny is very sharp. It means that people who love money are not worth a penny. Don't think that no one in the world knows your character. We should strive for perfection, be proficient in one thing, and not be careless, so that our hearts can be safe. Ji Shu, this is probably, maybe it can mean. Couplets are simple and easy to understand, which can be called proverbs.

The first couplet is a negative sentence, and the so-called "love is half written" or "not worth writing half" is empty; The second part is the affirmative sentence "Do one thing accurately". Up and down, one is right, and the right is natural and skillful. This couplet was written by Tao Shu. (Gankuang)

Motto (8)

Xie zixiu

Be content with what you know.

Weiwei Weiwei

This couplet is a collection of ancient sayings. The phrase "contentment" refers to the desire for material enjoyment and power status, and there must be a limit. Laozi said that "knowing enough is not humiliating" and knowing enough is not humiliating, which is what it means. "Lack of knowledge" refers to the enterprising spirit of study and career, because there is no end to study and career, so it cannot be satisfied. The Book of Rites says "learning is not enough", so we must be open-minded and keep moving forward. The sentence "promising" means doing something, and it means helping the world with the spirit of actively using the world and making contributions. "Mencius Teng Wengong" "Where the fittest, Antuo also, promising also."

Wen Tianxiang's "Introduction to the South" means that "it will be promising". "Doing something" means resolutely not doing unjust things. Mencius told his son that if you are right, you can avoid the pain and not do it. The Analects of Confucius Lutz means "people who are anxious do something wrong". It is all about satisfying material desires and never satisfying the pursuit of knowledge and career; We should actively participate in the cause of human progress and resolutely resist things that go against justice. Just ten words, full of dialectics, can be the motto of standing, living and learning. (Jiang Zhusun)

Motto (9)

Tao shunfu

Don't talk about pride for frustrated people.

There has never been a celebrity who didn't take anonymous money.

This is the motto to encourage people to live in the world. Frustration means that you feel depressed and disappointed because you are not satisfied. You should encourage such people more and put yourself in their shoes. If you say more "proud things", it will make the other person more depressed and embarrassed. "Anonymous money" in the second couplet refers to money of unknown origin. People who cherish their reputation will not take ill-gotten gains. The antithesis of couplets is neat, "frustrated people" are proud of things, and "celebrities" take anonymous names as money, which causes a strong contrast between sentences and makes couplets more attractive. (Wang) According to

Motto (10)

Uncle Zhu Yao

Thick temperament, thin lust

Think straight, Wen Qu.

In the first part of Laozi on March 38, the words "thick temperament" and "a gentleman is thick but not thin, but real but not in the middle" mean that people should be kind and not mean. The "thin greed" language version of "National Policy Chu Ce III" means that people should not be greedy. Greedy people are superficial. The second part warns people that honesty is the most important thing in life and twists and turns are the most important thing in writing. Yuan Mei's Poems in the Garden III: "Being the most important, poetry is the most important", so two sentences were used. "Coarse" is opposite to "fine" and "straight" is opposite to "qu". The former is called extreme work, extreme meaning and extreme syllable after the latter, all of which are cool and smooth. (Gu Weilie)

Motto (1 1)

Chen Baoxi

Although an idiot can talk about dreams

Only sincerity is the best way to understand.

Nonsense is lying to a fool. See "Cold Zhai Night Talk" Volume 9: "This is the so-called idiotic dream." "Five Yuan Xiao Yuan Dao Xing Zen Master": "You can't talk about dreams in front of idiots." It means to say something ridiculous to a fool, lest he believe it. Later, it is a metaphor for fools to say impossible things with absurd imagination. The first couplet is ironic. Even if the other person is a fool, you might as well be honest with him, indicating that you have no prejudice against people and things. The bottom line is that if you have a high degree of sincerity, you can have foresight. "Honesty" sentence, "The Doctrine of the Mean": "The way of honesty is predictable", that is, those who are sincere, whether it is a disaster or a blessing, must have a hunch. (Tang Yin)

Motto (12)

Cai Futian

There are thousands of books to teach children.

Buy ten acres of land to plant pine trees.

This is a sentence from the poet Cai Futian. He collected Huang Tingjian's poems, and Mei's poems connected this sentence. Shanglian believes that teachers should attach importance to ideological and cultural education to make it conducive to opening books. Those who learn from sages must have the firmness and integrity of pine trees. The predecessors had the connection that "the poor don't sell books for children to read, and the old people also plant bamboo for others to read", and they also agreed with this idea, but the analogy was slightly different. This couplet has a clearer theme.

Couplets use "ten thousand volumes" to "ten acres", which means that the more children read, the better; Through "teaching children" to "planting pine", it is vividly explained that educating people is the most important and noble. "Ke" refers to the possible function of reading; "All" must be like this, and ethics cannot be moved. Although these sentences are connected together, they are still with themselves, which is more interesting. (Shi Shaowen)

Motto (13)

Li qingnian

Read human feelings and know the thickness of paper.

Travel around the world and feel the peace of the mountains.

Generally speaking, paper is always very thin. "Human feelings are as thin as paper" means that human feelings are as thin as paper; "Life is as thin as paper", which means life is thin. But after seeing through human feelings, the author asserts that paper is still thick, from which it can be inferred that human feelings are not as thin as paper. Similarly, it is common sense that the mountain road is rugged. After traveling all over the world, the author actually asserted that the mountain is still flat. Then, it is conceivable that the journey of life is steep and bumpy. The theories of "paper thickness" and "mountain flatness" belong to "irony" rhetoric. Among them, "knowledge" and "awareness" are perceptual judgments rather than rational judgments. This kind of "lyric with absurdity" can often produce shocking artistic effects. (Shang Qiyu)

Motto (14)

Zhu guiyu

Since the long does not increase, the short does not lose.

Being independent is shameless, and sleeping alone is shameful.

The first part of the book is taken from Liezi Mo Lifeng: "Xiong Wenwang said,' If you grow long, you will not lose'." Doing more and being short is self-righteous and self-righteous. To extend it, you should have a correct understanding of yourself. If you talk too well about yourself, it will not necessarily increase. Without hurting yourself, talk about some of your shortcomings. Liu Xiang put it more thoroughly: "Those who lose gain, those who gain lose" (Shuo Wen jing yuan Shen), which means that they think they are insufficient, can improve and can benefit. If a person thinks he is great, he will be blind and suffer. The second part is taken from the eighth chapter of Yanzi Chunqiu: "Listen to it, independence is ashamed of the shadow, and sleeping alone is ashamed of the soul", which means that a person will not be ashamed of sleeping alone. Being alone and being cautious is what Confucianism calls "cautious independence." Judging from two unrelated ancient books, not only the topic is clear, but also the battle is stable and difficult to belong to. (Gankuang)

Motto (15)

Yu wuyun

It is better to read all the wonders of the world than to read books.

The taste in the world has no roots.

Shanglian said that although seeing the wonders of the world can increase your knowledge, it is better to be proficient in books. The second couplet says, I have tasted all the flavors in the world, but I feel that although the five flavors are palatable, they are not as fragrant as the roots of vegetables.

The ancients said that "nature determines the fragrance of vegetable roots", but people who have no determination can't understand the fragrance of vegetable roots, that is, they are rich and indifferent to the overall truth. Couplets encourage the world to study hard, be indifferent to life, and highlight the theme through comparison. (Gankuang)

Motto (16)

Zou zhaizhong

Don't study lightly if you haven't survived the crisis of righteousness and benefit.

It takes strength to understand the silence of sages.

The first part points out that the correct relationship between righteousness and benefit is the key to learning. The Analects of Confucius: "A gentleman is figurative, while a villain is figurative." Emphasis on non-righteousness and non-intimacy, "fighting for profit, fighting for righteousness." Knowing this, we can get through the crisis of justice and benefit. In the second part of the couplet, after saying that "the sage speaks louder than the voice", he further proposed to "practice by strength". Do it yourself The relationship between "knowing and doing" is dialectically explained here. "Knowing is the beginning of doing, and doing is the achievement of knowing" (Biography of Wang Shouren in Ming Dynasty). Couplets are simple and clear, but the meaning is true. (Gankuang)

Motto (17)

Zhang Daqian

Stand firm and do not follow the customs.

We should compete with the ancients in the right place.

This is a couplet on the epitaph of a black woman. The main purpose of the first part is to strengthen one's foothold in art, which cannot be shaken and shifted by the current social trends and ethos. The bottom line is about the idea that we should be good at extracting the essence from the cultural heritage left by the ancients, digesting and absorbing the beneficial parts into our own nutrition, and thus creating our own unique style and genre. Stand shoulder to shoulder and surpass the ancients, don't fall at their feet. This couplet is a valuable summary of the author's lifelong study. This paper points out the correct path that artists should take from two aspects: how to treat the social atmosphere and the inheritance of the ancients. It is very general and incisive, and it is extremely useful to read it. (Jiang Zhusun)

Motto (18)

If you are impetuous, you will regret it everywhere.

Follow the words and never miss the hero.

"Impetuousness" and "conformity" have always been a contradiction. "Impetuousness" easily leads to rashness and often leads to regret, while "conformity" tends to be conservative, procrastinating and demoralized. Although you can avoid big mistakes, you can't achieve great things without courage. "Yan Jiaxun" says: "Those who follow the wall are also stupid." Therefore, if you want to achieve your career, you must be enterprising and not impetuous. Advanced Analects of Confucius: "Confucius said,' If you seek, you will retreat, so if you advance, people will retreat.' "Please, jean valjean qiu, you and clock you. Advance and make it enterprising; To be a person at the same time is to have the courage of two people. Although we talk about teaching students in accordance with their aptitude, it actually involves the dialectical relationship between "impetuousness" and "conformity". Couplets use "everywhere" to "never", highlighting the consequences of "impetuousness" and "conformity" to play a warning role. (Zhu Huiguo)

Motto (19)

Everyone needs to know others, and friends need guests, people and things.

Much ado about nothing, something is not afraid of things, everything depends on human effort.

This proverb points out the attitude towards people and things. Write the right person on the first line. To appoint a person, we must know something about this person and be tolerant when making friends with others, so as to achieve the goal of "harmony between people and things." "Zi Tongzhi Han Jianji" says: "Great things don't avoid small grievances". The second couplet is right. Don't bother yourself when you have nothing to do, be brave enough to undertake something, and have the spirit of "everything depends on human effort". The couplets are clear and intriguing. The words "people" and "things" are repeatedly embedded in the upper and lower couplets to form opposites, which can be described as ingenuity. (Zhu Yingping)

Motto (20)

Whenever I smell a good deed, I feel happy first.

If you see a strange book, copy it yourself.

Although this couplet also stresses moral cultivation and reading, it is more approachable than similar couplets. The first part talks about the way to be a man, not from the height of establishing a name and a festival, but from the character of "smelling good and being happy". Similarly, the second part talks about reading and learning, starting with an easy-to-see and easy-to-do daily event like "copying a strange book by yourself". Therefore, although this association is dull, it is a famous saying to persuade people to be kind and cultivate noble interests. Couplets advocate kindness and diligence, and the words are easy to understand, simple and natural. (Zhu Huiguo)

Motto (2 1)

It's great to have guests.

Self-forgiveness without deception

In the first part of the book, Jun Chen said that tolerance is the only way to be fair, and it is from the front; The second couplet says that a person should be sincere and broad-minded, which is from the opposite side. One has nothing, one is positive and the other is negative. Naturally, they are in pairs. "Morality is the greatest" and "self-forgiveness" are the results of tolerance and sincerity, marking a new realm of moral cultivation. The All-China Federation is steady and short, which can be used as the motto of people's self-cultivation. (Zhu Yingping)

Motto (22)

You must seek three benefits when choosing a friend.

Self-denial should keep under the temptation.

The first part talks about interpersonal relationship. To make friends, you should choose three kinds of beneficial friends, that is, people who are outspoken, loyal and knowledgeable. Three meanings, the Analects of Confucius says: "Those who benefit have three friends", "Friends are straightforward, friends forgive, and friends listen more". The second part talks about self-cultivation. Don't be arrogant, don't indulge, don't be complacent, don't get carried away. Four proverbs, named by Zhang, a poet in the Song Dynasty, are based on the principles of "arrogance, desire, ambition and joy" in the Book of Rites and Quli. Cheng Yi also took the Analects of Confucius and Yan Yuan as his four maxims: "see no evil, don't listen to evil, don't say evil, don't move until evil". Four proverbs are four commandments. This couplet combines two maxims of the ancients: choosing friends and self-discipline. Concise and thought-provoking. (Zhang Yi)

Motto (23)

Ann can do whatever she wants.

Be worthy of my heart

The first couplet masturbates with backchat. In this world, it is inevitable that there will be bad times. How can everything be satisfactory? Perfecting criticism often leads to nothing, which is not good for people or themselves. The bottom line encourages yourself from the front. When everything comes up, try your best, even if there is only a little hope, try your best to fight for it. Even if you fail, it's worth it. This couplet adopts the method of "I want to accept it first", with the upper part indulged and the lower part folded. The focus is on doing your best and having a clear conscience, writing profound truths and embodying a positive attitude towards life. (Yu Jidong)

Motto (24)

On the other hand, it's hard for you.

The unfinished business of others

As the saying goes, "gold is not enough, and no one is perfect." This Federation is talking about the principle of being strict with oneself, being lenient with others, and using the advantages of others to make up for their own shortcomings. The "introspection" in the first part of the alliance refers to blaming yourself with the heart of blaming others. If a person can often reflect and observe himself, he will have self-knowledge and discover his own shortcomings. The word "difficult" in the sentence is used to emphasize that introspection is the most important. "The Analects of Confucius": "See the sage Si Qi Yan, see the sage and introspect." Sage, sage; Qi, look the same. Hu Hong's "Knowing the Destiny": "Those who bow behind others are rarely gentlemen." It can be seen that "looking at yourself" is the important reason to know how to change. On the contrary, if you whitewash your mistakes and forgive yourself, it will only delay your progress. The bottom line has changed from the responsibility of the top line to treating people. "Elaborate on others" means not to generalize, but to fully affirm the strengths of others. Only when a person is good at discovering the strengths of others can he constantly improve himself. Han Yu once pointed out in "The Original Extinction": "The ancient gentleman is responsible for himself, but also pays attention to the week and treats others lightly." Be strict with yourself, be lenient with others, assess the situation, and move as soon as you see it. This is the way of the ancients. Our association summed up the truth of self-cultivation in plain language, which gives people useful enlightenment. (Gu Weilie)

Motto (25)

Pitching is worthy of heaven and earth.

Praise has its own spring and autumn.

This couplet warns people: be upright, do things openly, and don't do as the Romans do. The first part of the book "Mencius with all my heart" shows that the way to be a man lies in selflessness, integrity and self-esteem, and frankness. The second part refines the preface of Fan Ning's Biography of Spring and Autumn Valley and Liang, praising the language of Spring and Autumn: "A compliment is more precious than China's gift; The slanderous words of the film have insulted the market. " Confucius wrote the Spring and Autumn Annals, and made good use of music to express love and hate, so he wrote the word "person" as "Spring and Autumn brushwork". In connection with the previous sentence, the next sentence further emphasizes that as long as the behavior is correct, the character is noble, and the conscience is clear, whether it is praise or condemnation, history has its own public opinion. The whole couplet uses the old saying, forming a clever pair, which is symmetrical and dignified, with strong brushwork, while the syllables are sonorous, giving you a feeling of knocking on Jin-ok Kim. (Gu Weilie)

Motto (26)

The book turned from doubt to enlightenment.

When you are poor, know that you have a God.

The previous generation of scholars have expounded the methods of reading and learning. This combination is quite unique in terms of "doubt" and "poverty". The first part emphasizes "doubt". Zhu's "Reading Seven or Eight Essentials": "Doubts come one after another, doubts come out together, and even forget to eat and sleep. This is access."

The so-called mastery is "enlightenment". The second part highlights the word "poverty", emphasizing that scholarship must be traced back to the source, and poverty is extremely limited, in order to achieve the purpose of "serving Zhi Zhi as an official and wanting to achieve success", that is, "becoming a god". Du Fu's "Twenty-two Rhymes for Wei Zuocheng", the sentence "Reading is like a book, writing is like a god" is derived from this. This couplet is simple and natural, not carved, but cadence and sonorous. Among them, the words "Fan" and "Zi" change the topic between "doubt" and "enlightenment" and "poverty" and "God", which is amazing and memorable in the ordinary. (Zhu Huiguo)

Motto (27)

A friend who paints must be indifferent.

It's like looking at the mountain and not liking peace.

This couplet is a way of making friends and writing. Make friends by painting on the couplet. If you make friends, you will not be confused by snobbery, and friendship will last forever. Zhuangzi Sanmu: "The friendship between gentlemen is as light as water, the friendship between villains is as sweet as water, the gentleman is indifferent to his relatives, and the villain is willing to give up." Just like painting, an elegant, fresh and colorful painting may not necessarily produce artistic charm. The second part is written in the form of "looking at the mountain". When people look at mountains, they always like cliffs and peaks. Writing should also be ups and downs, twists and turns, fascinating, and should not be straightforward and plain. So, "I don't like peace." The two words "you" and "Wen" in couplets are both used as verbs, that is, making friends and writing, which are all empty, while the concrete words "painting" and "looking at the mountain" are used to describe the emptiness of reality and reality, which is vivid and can stimulate people's association, which is quite innovative. This combination uses Qing Weng Zhao's poem "Looking for Mountains with Friends". Friends "If the painting needs to be light, the mountains are like paper and don't like flat." (Shi Shaowen)

Motto (28)

Is self-cultivation handed down in fame?

Do things only for the benefit of others.

This couplet is composed of the word "competing for seats" written by Yan Zhenqing in the Tang Dynasty. Ji zi couplet is not a copied sentence, so it is not easy to conceive, so there are many restrictions on the use of words. This word set, if the language is its own, has no trace of patchwork. Is it said in the first part that improving moral cultivation is to spread the name to future generations? The second part says that you should always consider the interests of others whenever and wherever you do things. If the purpose of personal fame and fortune is excluded, self-cultivation can reach a higher level. "What is it?" Strengthen the negative meaning. "Only thinking" strengthens the meaning of affirmation. The language is unpretentious and meets the requirements of the motto. (Gankuang)

Motto (29)

Take a bath often, be disease-free and be eager to get sick.

Learn to be carefree and learn to steal.

The first couplet warns people to lead an honest and clean life. Taking a bath frequently means taking a bath frequently, and it also contains the meaning of constantly removing selfish distractions. Diligence refers to indulgence of lust. The author thinks that controlling selfish desires and being pure and indifferent is the fundamental way to keep fit. "Learning Tao" in the second couplet refers to the moral practice of pursuing "benevolence" and "righteousness". China's traditional culture advocates "the ambition of a scholar lies in the Tao", and advocates that individuals should "introspect" and "cultivate themselves", and value righteousness over profit. The next sentence of this joint warns people to strengthen their self-cultivation and keep the road, and not to be greedy and learn from thieves. You can only hurt yourself. The All-China Federation's theory of self-cultivation and desire control is of great warning significance. The four words "diligence", "illness", "learning" and "worry" in couplets are synonyms, while the four words "bath", "desire" and "Tao" are homonyms. After the parallelism, it is particularly obvious that the pen has changed and the literary talent has fluctuated greatly. (Gu Weilie)

Motto (30)

Water is good, and the sea becomes below.

The mountain is neither arrogant nor impetuous.

The first couplet originated from the proverb "Water flows downwards". The reason why "water" can become a "sea" is that it is only good for the next generation, and those who have made great achievements in their studies must not be ashamed to ask questions. Only by searching extensively can they learn from others and achieve something. The words "Wei" and "Fang" represent the necessary conditions and are firm. The second part comes from the degradation of "Mount Tai can become a big mountain because it doesn't let the soil". "Mountain" comes from the extreme sky. People who have learned a great career in adulthood should be humble. Boast, boast. Couplets turn ruthless things such as water and mountains into intentions, encouraging people to keep forging ahead and not be satisfied with their achievements. By analogy, the image is vivid and makes people's brains wide open. (Shi Shaowen)

Motto (3 1)

Great people didn't see anything strange at that time.

A true scholar needs no satisfaction all his life.

The skills of couplets. Laozi said, "Clever is clumsy." An outstanding inventor is often trivial in the process of conceiving, associating, collecting materials and repeating experiments, but when quantitative change becomes qualitative change and subjective thinking conforms to objective laws, amazing miracles appear. The next step is learning. Master Zhuangzi: "My life is limited and my knowledge is limited." The study and research of knowledge will never end. The fruit of a lifelong research by a university economist. It can only be a tiny part of human knowledge, so it will never be satisfied. Aspiring people should be willing to be lonely and do things that others can't and don't want to do; Those who achieve success should cherish their talents and forge ahead forever. The word "the preface to the holy teachings" is collected in the joint language department. (Jiang Zhusun)

Motto (32)

Nothing is reassuring.

Unsaturation is indeed the cause of illness.

In other words, life in the world, food, clothing, housing and transportation, can not be without demand. The so-called not seeking should refer to wealth, material enjoyment, status and power. Follow the fate, do not make excessive or redundant pursuits, do this, naturally calm down and live in peace. In the opposite sentence, Confucius said, "A gentleman can't eat enough."

"Lu Chunqiu": "Anyone who has food and is not hungry is called preserving the five internal organs." Don't be greedy when eating, stop when you are 70% or 80% full, and don't overload your stomach. If you do this, you can prolong your illness. Peace of mind for illness and dieting to lose weight are really good ways to keep fit. (Tang Yin)

Motto (33)

Greed, anger and delusion are the three commandments of a gentleman.

Abstinence, determination, wisdom and five words in the Bible

This is the motto of keeping in good health. According to the first couplet, the three poisons of greed, resentment and ignorance mentioned in Buddhism are the three commandments that a gentleman should abide by, namely, abstinence from prostitution, fighting and abstinence, and must be completely abandoned. Three poisons: "Agama Miscellaneous Translation" says: "Greed, resentment and delusion can be born, and they are often entangled in these three poisons and cannot be far away from liberation." Angry: angry; Anger. The second part talks about the three Buddhist precepts, namely, precepts, meditation and wisdom, which are closely related to the words "determination", "tranquility", "security", "worry" and "morality" mentioned in Daxue and should be strictly observed. Three studies: Daoan's preface to the commandments of becoming a monk: "Buddhism has three methods to teach, one is precept, the other is Zen, and the third is wisdom." Five sentences in the Bible, Book of Rites and University: "Zhi Zhi decided later, then settled later, then settled later, then settled later, then thought later, and then got later." The author combines the important principles in Buddhist and Confucian classics to persuade people to practice from both negative and positive aspects, which is beneficial to physical and mental health. Writing starts with a single word and has its own characteristics. (Shang Qiyu)