Learn to learn Chinese classics happily D662

"Caigen Tan" health articles

The moon is singing in the cup, hiding from the world of mortals.

Original: Lu Hua lies under the snow, sleeps in the clouds, and saves a nest of night wind; In the bamboo cup, the wind beats the moon and hides from the world of mortals.

Covered with reed bedding and living in quiet Shan Ye, you can save a nest of fresh evening breeze; Holding a bamboo leaf green wine glass and immersed in the artistic conception of chanting scenery and inviting the bright moon, you can get rid of all kinds of troubles in the world.

Interpretation: People who hold wine glasses, enjoy the wind and the moon and recite poems on weekdays and toss about in the world of mortals can temporarily stay away from all kinds of secular troubles. The villain who pursues fame and fortune on weekdays only knows the luxury of pursuing food, clothing, housing and transportation, and his heart will naturally become secular. On the contrary, people are in a state of indifference, but they will have endless interests.

In the Yuan Dynasty, Guan Yunshi went south to Liang Shanbo and fell in love with a reed quilt. Fisherman, the owner of the quilt, asked Guan Yunshi to exchange poems. Guan Yunshi pondered a little, and then sang a seven-tone song: "Reed flowers are not dusty, and green flowers are used as breeding grounds." The west wind blows dreams, autumn is boundless, and jathyapple is covered with snow. The bones are old with the world, and the fame and fortune in ancient and modern times are not poor. Qingsi doesn't envy Yuanyang, but there is spring in her voice. This poem "Lu Hua Monument" is widely circulated, and it is also a much-told story that Guan Yunshi exchanged it for "Lu Hua Monument". Later, Guan Yunshi simply took the nickname "Lu Hua Taoist" and wrote: "The lotus leaf cup in the breeze, the reed quilt in the bright moon, and the quietness in Gansu and Kunming are like water." Announced his rejection of Vanity Fair and began his new life of wandering the rivers and lakes and concentrating on creation for ten years.

Watch the flowers bloom and fall, and roll with the clouds.

Original: I am not shocked, just watching the flowers bloom in front of the court; Going or staying is unintentional, and it is easy to follow the clouds.

Indifferent to all honors and disgraces, enjoy the flowers in the courtyard with a quiet mood; Don't pay attention to the gains and losses of official transportation, and look at the clouds gathering in the sky coldly.

Explanation: Pets are a general expression of pride. Humiliation is the universal code of frustration. You don't have to be ecstatic to get honor and spoil, and you don't have to be upset to lose honor. The boundary between sorrow and sorrow, gain and loss will not remain the same forever, and all fame and fortune are just fleeting. It is common to get lost and get it back. Realizing that everything may change due to the change of time and space, we can look down on fame and fortune and achieve "honor and disgrace don't care about each other."

On one occasion, Mencius was going to see the King of Qi. Just then, the king of Qi came to the news that he had a cold and could not blow, so he invited Mencius to see him in the palace. Mencius thought it was a kind of contempt for him, so he said to the bearer, "It's a pity that I am also ill and can't go to see him." The next day, Mencius will go to Dr. Dongguo's house to mourn. His student, Gong Sunchou, said, "Mr. Wang didn't go to see the King of Qi yesterday because of illness, and today he went to pay his respects. Isn't it good for the king of Qi to know? " Mencius said, "Yesterday was yesterday, today is today, and today I am good. Why can't I do what I want? " No sooner had Mencius left than the King of Qi sent for help. Mencius' younger brother Meng Zhongzi replied, "Yesterday, the king ordered him to go to court. He was ill and didn't go. He went to the court at one o'clock today. I don't know if he has arrived. " As soon as Wang Qi's people left, Meng Zhongzi sent someone to stop Mencius on his way home and told him not to go home to see Wang Qi. Mencius still didn't go, but spent the night at his friend Jing Chou's house. Jing Chou asked Mencius, "Is it disrespectful that the King of Qi asked you to see him, but you didn't go?" This is also impolite. "Mencius said," hey, what are you talking about? No one in the state of Qi has ever told the king about benevolence and righteousness, which is disrespectful. As for me, it's not that Yao Shun is afraid to talk to him. Isn't that enough respect? Zeng Zi said:' Although I am not as rich as Jin Chu, he has his wealth, I have my benevolence, he has his title, and I have my righteousness. Why should I feel inferior and have to obey?' Title, age and morality are recognized as three precious things. How can the King of Qi despise my age and morality with his title? If so, it is not enough to make a difference with him. Why should I compromise myself to see him? "

Appreciate the fun of the forest, but you may not get the interest of the forest.

Original: Those who admire the joy of mountains and forests may not really get the interest of mountains and forests; Those who hate fame and fortune may not forget their feelings of fame and fortune.

People who often talk about the fun of life in Shan Ye nymphs may not fully appreciate the real fun of mountains and forests; People who often say that they hate fame and fortune may not have completely forgotten the concept of fame and fortune.

Wu Xu, a native of Hanyang, was elected as Xiaolian after interpretation, and his career was smooth. But his two younger brothers, Yan Xu and Xu Pu, are still unknown. In order to make his two younger brothers famous at an early date, one day Wu Xu said to them, "Politeness also means division, so I want to separate from you. What do you think? " The two younger brothers didn't object, so Wu Xu divided the property into three parts, put fertile fields, mansions and strong servants in his own name, and gave poor fields and houses and sick slaves to his younger brother. The two brothers said nothing.

Because of this, the elders in the village praised the courtesy of the two younger brothers to their older brothers and despised Wu Xu's greed. Soon, Yan Xu and Xu Pu became famous, were elected as filial piety by the villagers, and were assigned official positions. A few days later, Wu Xu called his people together and said, "I was lucky to be elected as an official in Lian Xiao, but my two younger brothers could not enter the official career." In order to let the younger brothers have the opportunity to be elected as filial piety, it is required to divide the family property and divide the property more, so that the younger brothers can get ahead. Now that my wish has come true, I hope to redistribute my property. "So I returned the part I took before to my two younger brothers.

39. The flowers are flourishing, the magic in the valley, and the wood falls on the cliff.

Original: The flowers of English are luxuriant, and the mountains of ancient rocks are thick, which will always be Gan Kun's dream; Shui Mu fell on the cliff and dried up, only to see the true colors of heaven and earth.

Spring has come, flowers are blooming and birds are singing together, adding infinite charming scenery to the valley. However, this gorgeous scenery of birds and flowers is just an illusion of nature. In autumn, the spring water dries up, the leaves fall and the stones in the mountain stream are in a dry state. However, this desolate mountain and river can just see the true colors of heaven and earth.

Interpretation of Jin Shengtan's words "Linjiang Xian" sighed: "The Yangtze River is rolling eastward, and the waves are scouring the heroes. Success or failure is empty, and the green hills are still there. A few degrees after sunset, white hair is fishing on the river. I am used to the autumn moon in the spring breeze, and a pot of turbid wine is a happy satisfaction. How many things have happened in ancient and modern times? "

See Liezi again? Tian Rui's description: Rainbow, clouds, wind and rain, four seasons, all these are the phenomena formed by climate accumulation in the sky. Mountains, rivers, seas, stones, and flint are all formed by the accumulation of tangible things on the ground. Knowing that it is the accumulation of gas and knowing that it is the accumulation of clods, why is it not bad? Heaven and earth are small things in the universe, with the largest objects. It is rare to study them thoroughly as it is now. It's hard to guess, it's hard to understand, and that's the way it is. Sadness will be bad, and it is inevitable to worry too much; It is not necessarily correct to think that it will not be broken. Heaven and earth will not be bad, but will be bad one day. When things are going to get worse, why not be sad?

Liezi said: "It is absurd to say that heaven and earth will be bad, and it is also absurd to say that heaven and earth will not be bad." I don't know if it will be bad. Even so, being bad is a possibility, and not being bad is also a possibility. So the living don't know what death is like, and the dead don't know what it is like to be alive. Life does not know the end, and it does not know the beginning. Will it be bad? Why should it be in your heart? "

40 years is a long time, but busy people are motivated.

The years are long, but busy people are self-motivated; The heavens and the earth are wide, and the light ones pass; All the affairs are idle, and all the busyness is redundant.

The years in nature are long, but busy people feel that time is short; The world of nature is vast, but those narrow-minded people confine themselves to small circles; Spring flowers and autumn moon are supposed to make people enjoy and adjust their body and mind, but people who work hard around them think it is unnecessary and useless.

When Qin Gui built the Tian Ge Pavilion in the Song Dynasty, an official in the south of the Yangtze River wanted to be ingenious and curry favor with Qin Gui, so he bribed construction workers heavily to get the size of the hall and made carpets for Qin Gui. Because the carpet is just the right size, Qin Gui thinks that the official is very angry about prying into his family's privacy, and he often scolds the official with excuses.

During Zhou Chen's tenure as Governor of Jiangnan in Ming Dynasty, Wang Zhen, the great eunuch, was in power. Zhou Wenxiang was afraid that Wang Zhen would take the opportunity to make things difficult, so when building a mansion in Wang Zhen, Zhou Wenxiang had the size and width of the hall secretly measured in advance, and then he sent a carpet as a gift to Wang Zhen of Songjiang according to the size. Wang Zhen is very happy because its size is not bad at all. In the future, all the official documents submitted by Zhou Wenxiang were successfully passed with the approval of Wang Zhen. People in the south of the Yangtze River are still receiving this blessing today.

The same carpet was presented, but the result was both anger and joy. What is the reason? Some people think that this is different from loyalty and treachery, so each has its own retribution. In fact, although Wang Zhen is arrogant and tyrannical, his heart is not deep; Qin Gui is insidious and cunning. Wang Zhen likes to impress gentlemen and gain fame; Qin Gui was afraid of being assassinated, so he was narrow-minded and carefully guarded against everyone. This is the reason for the different results.