Then, from the perspective of Hebo, who flows into the sea from the east, he saw the vastness of the sea, which naturally led to Hebo's shame and sigh about the sea. In this simple and clear natural phenomenon, the reader's vision is as broad as Herb's.
This passage can be described as beautiful, and the brushwork and water potential seem to have merged into one, leaving no boundaries. And the discussion of Beihai Ruo will naturally flow out with this image.
Beihai brilliantly explained that cognitive judgment is always limited by living conditions with three metaphors: "well frog", "summer worm" and "bending time". In addition, three contrasting metaphors, namely "empty in osawa", "rice in the barn" and "millions in the horse", vividly illustrate the difference between small and big. This passage can be said to be a wonderful display of the article "Little knowledge is not as good as great knowledge" in Happy Travel.
When Hebo broke the self-righteous prejudice and fell into the new prejudice of "too small is not too big", Beihai expounded his relativistic view of time and space and change from four aspects: infinite quantity, infinite time, impermanence and total irrationality, and from this, as for natural philosophy, "what people know is not unknown"; It's not like when you're born. It is also the exertion of the theory that "my life is limited, but my knowledge is also limited". With the limit, it is dangerous. "
2. Colchicine classical Chinese and colchicine classical Chinese phenomenon are flexibly arranged.
First, interchangeable characters
The same diameter is a Jing, and the big flow is a Jing.
Distinguish cattle from horses.
Xu Tong's market life is limited to Xu Yi.
Too big to be like rice in big warehouse.
Individual soldiers gather to die in Kyushu.
The fine hairs on animals are not as fine as those on horses.
Second, the flexible use of parts of speech
1.
Make a name for yourself and look east.
2. Works
When the name is written, when Qiushui arrives on time.
East masterpiece, east downstream and east.
Oriental classics, looking east.
Step 3: Make a gesture.
Stop putting on airs and think about it. Little husband, I have tasted little Zhong Ni.
Make a relaxed gesture and think. Lighter than the righteous.
I am poor to the end, and I have seen that it is not easy to be poor.
Persuade and think in many ways. Many people have never been self-sufficient.
Stop putting on airs and think about it. Can't see the square inch.
Step 4 form a name
Beauty is famous, and the beauty of the world is our own.
3. Polysemy
1.
Structural auxiliary words, mentioning guests marks what I said.
Structural auxiliary words, Zhong Ni News.
Pronouns refer to the names of words in the world.
2. at
Verb, to my son's door.
Prepositions are laughed at by parents in generous families.
Preposition is greater than sea.
Preposition, because it doesn't look more self-directed than water.
Step 3 take it
Verb, think that the beauty of the world is your own.
Verb, with which I have never learned more from myself.
Conjunction, in the name of Yiyi Ci
4. for
Verb, think you think you are yourself.
Prepositions cannot be measured.
Verb, taking the name of Boyi Ci.
Fourth, special sentence patterns
1. Judgment
If I don't go to the Son's Gate, I will be in danger.
Frogs can't talk to people in the sea, but they are confined to emptiness.
Summer insects can't talk to ice makers, but they are also good at timing.
Qu's family can't talk to Taoists, but can only be tied to religion.
I call it omniscient and think that I am not my own person.
2. Elliptic sentences
Go downstream (omit the subject)
Look east (omit the subject)
Spring and Autumn are still the same, and the flood and drought are unknown (omit the theme)
There are few things to save, but many things to ridicule (omit the subject)
3. Passive sentences
My father laughed at this generous family.
Only a few times.
Limited by shortage
Loyal to the times
It is bound to teach.
4. Attributive postposition sentence
Wendaobai
5. Preposition object sentence
If you think you are not yourself.
What I said is also a prepositional object sentence.
Preposition object sentence with Yi Xi word and multiple prepositions.
6. Postposition sentence of prepositional structure
Today, I am not alive, looking at the sea.
The water in the world is bigger than the sea.
Heaven and earth compare themselves, and Yin and Yang suffer indignities.
3. Write a composition around Qiu Shui's view of ancient prose. After reading it, I feel that the article is eternal. There are only more than 200 ancient prose views, but they have left a historical track of thousands of years, outlined the rise and fall of centuries, and recorded many Tessa's ambitions. Read books to see people, read big articles, and look at powerful husbands.
I love these masterpieces, but I want to be closer to these great husbands. I want to find out why, in the past 1000 years, when we read these chapters, the heartstrings always vibrate with everyone's plucking. Shi Mi's Chen Qingbiao is reasonable in every word and emotional in every sentence. An urchin whose father died young and whose mother remarried, a sick old woman. Shi Biao was presented with filial piety at this time, and the old grandmother at home was over 90 years old, still a candle in the wind and tottering. The tree wants to be quiet, but the wind will not stop. It is the most regrettable thing in life to repay kindness without kissing. Confucianism has been blowing for hundreds of years since Hanwu, and the idea of "putting virtues and filial piety first" has already taken root in the minds of intellectuals, not to mention crows can feed back. It is conceivable that Shi Biao must have tossed and turned that night when he was appointed by Emperor Wu of Jin Dynasty, and it was difficult to sleep. Judging from his early performance as an official in Shuhan and his career after his grandmother's death, Shi Mi is not a hermit, but what can he do if he abandons his grandmother at this time? Why can you bear it in your heart? On the other hand, at that time, the nine-product system was implemented, and one of its major characteristics was to show filial piety and let moral experts run the country. If you die happily, is it filial or unfilial? Why does Li Yu ask? Governing the country and calming the world is the ideal of every intellectual. Today, thousands of years later, we can't judge Shi Mi's mood and thoughts at that time, but one thing is certain: Shi Mi is a shining example of self-denial. Yueyang Tower in Hunan, Wangtengting Pavilion in Jiangxi and Yellow Crane Tower in Wuchang are also called "Three Famous Buildings in Jiangnan".
Are two kinds of life trajectories. Wang Bo is brilliant, with excellent poetry and prose. He is the first of the four outstanding figures, and this famous saying "However, China keeps our friendship, and heaven is still our neighbor" has been passed down to this day. And young and promising, 14 years old, was appointed as an official. I always feel that a person's early success will be accompanied by some bitter fruits. When Wang Bo preached in Tengwangge that "the sunset is lonely in Qi Fei, and the autumn waters are * * * one color", I don't know how many colleagues were jealous. Wang Bo's two beliefs are generally related to his arrogance towards talents and contempt for literati. The last conviction was also implicated in his father being demoted to Nanhuang as a county magistrate. Wang Bo, 27, drowned on her way to visit her father. His fall is as fast as his rise, which is really heartbreaking. Fan Zhongyan, an impoverished teenager, insisted on studying hard in the dilemma of two cold porridge during the solar eclipse, even sleeping without taking off his clothes for five years, and even participated in politics (deputy prime minister)
4. What is the full text of China's classical poem Autumn Water? Hello, the Autumn Water you are referring to only found the Foreign Autumn Water written by Zhuangzi and his disciples.
The following is the full text: "Outside the Autumn Water" Author: Zhuangzi and his disciple Qiu Shui came, and the rivers filled the river. There is no dispute between the two cliffs.
So James Hope was pleased with himself and took the beauty of the world for himself. Down the river, as for the North Sea, there is no water in the east.
So Yan Hebo began to turn his face, looked at the sea and sighed: "There is a saying in the wild:' knowledgeable person thinks he is not himself.' I also call it.
I won't believe it until I have tasted Shao and despised Boyi's benevolence and righteousness. Today, I saw that it was difficult for my son to be poor. I am in danger unless I am at my son's door. My parents laughed at my generous family. "
Beihai Ruo said: "Well frogs can't talk to people in the sea, but they are confined to the air; Summer insects can't talk to ice or time; Qu's family can't talk to Taoists, but can only be tied to religion. Now that I'm out of the cliff and looking at the sea, I know I'm ugly, and I'm sure I can have a heart-to-heart talk with Dali.
The water in the world is greater than the sea: Wan Chuan belongs to it, and I don't know when it will stop; I don't know when it is empty; Spring is the same as autumn. We don't know about floods and droughts. This is the flow of the river, which cannot be measured.
However, I have never regarded this as self-enrichment. Self-comparison is the shaping of heaven and earth, and I am suffering from yin and yang. I am between heaven and earth, and Xiao Mu is among the mountains. I almost see less square inches, and I laugh at myself! It's not as empty as osawa. China is to the sea, unlike rice to Taicang? Tens of thousands of things, people are at a loss; People die in Kyushu, grains are born, boats and cars are connected, and people are there.
This is more important than anything else, unlike the end of luxury goods lies in the horse? The connection between the five emperors, the dispute between the three kings, the concern of people with lofty ideals, the works of any literati, all this! Boyi's ci is famous, but Zhong Ni's ci is rich. This is more self-sufficient, unlike you who are more self-sufficient than water? "Herb said," But I am a big man and a small man, so what? " If Beihai says, "No. ..
Husband and property, endless, endless, impermanent, and finally for no reason. Therefore, profound knowledge depends on distance, so small but not much, big but not much: knowledge is infinite.
It is proved that it is now, so it is far away, but it is not boring or embarrassing: there is no end to knowing. Look at the surplus and see the deficiency, you won't be happy, but you won't be worried: knowing the difference is impermanent.
Know openly, be born without words, die without suffering: you can't be so ignorant when you know the ending. Count what people know, not what they don't know; When I was born, it was not like when I was not born; Being the smallest and the poorest is confusion, not complacency.
From this perspective, how can we know that the details are fine enough, and how can we know that the world is poor enough and big enough! "Hebo said," anyone who talks about the world means' the essence is invisible, and the greatness is immeasurable. Is it trust? "If Beihai says," A husband is not satisfied with being big, but an arrogant person is unknown.
The husband is fine and small; Cymbals are big yin: therefore, it is different. This trend is also there.
Those who are fine and rough look tangible; Invisible, inseparable; People who cannot be surrounded cannot be poor. It can be said that things are thick; Those who can understand are the essence of things; People who can't say what they say, people who can't understand what they mean, are probably not refined.
Therefore, the trip of adults: no harm, no kindness; Don't move for profit, don't be greedy and cheap; Goods and wealth compete, and there are not many concessions; Don't lend, don't overeat, don't be corrupt; There are not many differences between lines and customs; In order to conform, don't be mean and flattering; Persuading the world is not enough, and shame is not enough; You can't tell right from wrong, and you can't tell the details. I heard:' Taoist priests can't be virtuous if they don't smell it. Adults have no self.
It's about a minute. Hebo said, "If things are outside, if things are inside, then they are evil and Ni is precious."? Evil and Ni Xiaoda? Beihai Ruo said: "From the Taoist point of view, nothing is noble; Seeing things is expensive and cheap; From a vulgar point of view, nobility is not in yourself.
From the perspective of difference, because it is big and big, everything is not big; Everything is small because it is small. Knowing that heaven and earth are the same meter, knowing the details is the mountain top, which is almost invisible.
From the point of view of merit, if there is something, then everything is there; Because without it, there is nothing, without it, there is nothing. If you know the opposite of things and can't have each other, then there is a division of work.
Look at it with interest, because it is natural, then everything is nothing else; Because it is not what it is, everything is wrong. Interestingly, Yao and Jie are born different.
Yao Shun gave way to the emperor before, but he gave up with a sigh. Tang and Wu fought for the king, and Bai Gong fought for the king. From this point of view, the ceremony of contending for concessions and Yao Jie's trip are sometimes noble and humble, which can't be normal.
Liang ran into the city instead of smothering the cave, and the words were different; A thousand miles a day, catching mice is not as good as raccoons, and it is also very skilled; It is unusual for cormorants to catch fleas at night and observe the details, but they can't see the hills during the day. Therefore, there is no need to build a teacher, and it is not chaotic to govern the country with a teacher. Even if there is no reason for tomorrow, all things love.
I can't understand it. It's still a teacher of heaven and earth, a teacher of yin and yang! However, if you don't give up, you are not stupid or fake! Emperor Zen is the only one, and three generations are the only ones. When it is not good, those who violate its customs are called usurpers; When the time comes, those who follow their customs are called righteousness.
Silent, Hebo, the door of female evil knowledge, a small but big home! "Herb said," but what am I? Why not? I resigned, but what can I do? As Beihai said, "From the Taoist point of view, what is expensive and what is cheap is called anti-yan; Without restraint, there is a big gap with Tao. More or less, it is called Xie Shi; No line, different from Tao.
Strictly speaking, if a country has a monarch, it is selfless; If there is a sacrificial society, it is selfless and blessed; Generally speaking, if it is infinite, it has no territory. Considering everything, which one has wings? It is said that there is no way.
Everything comes together, which is shorter and which is longer? The Tao has no beginning, and things have life and death, not by it. One is empty and the other is full, not depending on its shape.
The year can't be lifted, but it is a deep valley. Eliminate the surplus and deficiency, and there will be a beginning.
This is the way to reason, and it is also the way to talk about the reason of everything. Things are born, if they are sudden.
Still, still, no time to move. What is this? Why not? The husband will be self-sufficient. "
Hebo said, "But what is the value of evil?" If Beihai says, "Those who know will be right, those who are right will be clear about their rights, and those who are clear about their rights will not harm themselves with things. The most virtuous, fire can heat, water can drown, cold and heat can harm, and animals can steal.
It's not that I've lost weight. It's better to be blessed when I'm safe, and it's better to be hurt when I'm gone. So:' Heaven is inside, people are outside, and virtue cares about heaven.
Knowing the journey between heaven and man, relying on the sky, the position is almost obtained, and hesitation and stretching are extremely important. Say, "What is Heaven?" ? What is a person? "North.
Autumn floods rise with the seasons. Thousands of rivers flow into the Yellow River, and the current is huge. You can't tell the difference between cattle and horses by the water and the islands on both sides.
As a result, Hebo was very happy and thought that all the beautiful scenery in the world was concentrated on himself. Follow the running water to the east, and when you reach the Bohai Sea, you can't see the water when you look east.
So Hebo put away (changed) his happy face, looked up at the Bohai Sea and sighed: "There is a saying,' When you hear a lot of truth, you think no one can compare with yourself', that is to say, it's me. I have also heard that some people look down on Ni's knowledge and Bo Yi's righteous deeds. At first, I didn't believe it. Now I see that your sea is endless. If I don't come before you, it will be dangerous, and I will always be laughed at by people who know the truth. "
The god of the Bohai Sea said: "You can't talk about the sea with the frog at the bottom of the well, because its vision is limited by its narrow residence;" Insects that live and die in summer can't talk about ice and snow with them, because their vision is limited by seasons; People with little knowledge should not argue with him, because his vision is bound by his education. Now that you have flowed out of the river bank and looked at the sea, you know your shallowness and can tell you the truth.
There is no water bigger than the sea in the world. Thousands of rivers belong to the sea, I don't know when to stop, but I am not satisfied; The tail excretes it, I don't know when to stop, but it is not empty; The spring and autumn have not changed, and the floods and droughts are unknown.
This shows that its capacity exceeds that of the Yangtze River and the Yellow River, which cannot be counted. But I have never boasted, because I feel that I am between heaven and earth, from which I draw Yin and Yang. I am between heaven and earth, just like Xiao Mu on a mountain, and I have an idea that I have seen very little. How to boast? Calculate the four seas between heaven and earth, unlike the small holes in the huge Shui Ze? Is the Central Plains in the world, unlike Timmy in the barn? The number of things is called' ten thousand', and human beings are just one of them; Humans are all over the world, where grains grow and where cars and boats arrive, accounting for only one thousand of them; Does this mean that people are not like the hair tips of horses compared with everything else? This is all the efforts of the sages who have ruled continuously by the five emperors, fought for power by the three kings, cared for the country by the benevolent people, and took the world as their own responsibility.
Boyi became famous by resigning, and Confucius showed great wisdom by commenting on the world. Didn't they praise themselves as you just praised the number of rivers? "The river god said," Well, then I will regard heaven and earth as the biggest and smallest, okay? Poseidon replied, "No." .. the quantity of everything is endless, the passage of time is endless, the characteristics of gain and loss have no fixed routine, and there is no definite reason for the end and beginning of things.
Therefore, people with great wisdom never observe things in a corner, so the small ones are not too few, and the big ones are not too many, because they know that the quantity of things is inexhaustible; Prove and observe all kinds of situations through the ages, so that you will live a long life without fatigue, and you will not seek to extend your life when it is near, because you know that the passage of time is endless; Knowing the law that things have gains and losses, we don't rejoice in what we get or regret what we lose, because we know that the nature of gains and losses is irregular; Knowing that there is no barrier between life and death is like a smooth road, so being born in the world will not be doubly happy, and death will not add to the body, because knowing the end and the beginning will not be static. Calculating the knowledge that human beings know is far less than what they don't know, and the time they live is far less than the time they don't live; Explore the endless realm with extremely limited wisdom, so I am confused and will get nothing! From this point of view, how do you know that the hair tail can be judged as the minimum limit? How do you know that heaven and earth can be regarded as the greatest realm? River God said: "People who speak in the world always say,' The smallest thing has no form to find, and the largest thing has no definite scope'.
Is this true and credible? Poseidon replied: "From a small point of view, a huge thing can't be comprehensive. From a big point of view, a tiny thing can't be real. Fine is small in the middle; Huge, big, medium and big; However, although the size is different, each has its own appropriateness.
This is the inherent situation of things. The so-called fine and rough, only tangible things, as for things without form, can not be dissected by counting the number; Things that cannot be limited in scope, let alone accurately calculated in quantity.
What can be talked about in words is the external appearance of the surface of things; What the mind can convey is the beautiful inner essence of things. What words can't say and what the mind can't say is not limited to the fine and superficial scope.
Therefore, noble people's behavior will not be out of harm to others, nor will they appreciate the kindness and kindness given to others; No matter what you do, it's not for personal gain, and you won't despise people like gatekeepers. No matter what property you have, you don't fight for it, and you don't value humility and resignation; Never rely on the strength of others in everything, but neither advocate self-reliance nor despise greed and filth; Action is different from the secular, but it does not advocate evil and strange; People who follow the general behavior will not be humbled by flattery; The so-called high officials and generous salaries in the world are not enough as encouragement, punishment and insult are not enough as shame; It is impossible to make clear the boundary between right and wrong, and it is impossible to determine a clear boundary between small and big.
It means:' Those who can observe the main road don't want Wen Da to die in the world, those with noble cultivation don't care about gains and losses, and those who are quiet can forget me'. This is the state of restraining yourself and achieving appropriate points. "
The river god said, "Where can we tell the difference between the appearance of this thing and the inner essence of this thing?" How to distinguish their size? Poseidon replied, "According to the common sense of nature, there is no difference between noble and noble things. From everything itself, one is expensive and the other is cheap.
From a secular point of view, ranking is not the thing itself. According to different things.
In autumn and the season of mountain torrents, many rivers flow into the Yellow River. The river is so wide and thick that even cattle and horses can't tell the sandbars on both sides of the river from the water.
So the river god gloated that all the beautiful things in the world were gathered here. The river god followed the current eastward to the North Sea. Looking east, he can't see the end of the sea.
So he just changed his smug face, looked up at Poseidon and sighed: "As the saying goes,' After listening to hundreds of truths, you feel that no one in the world can match you', that is me. In addition, I also heard that Kong Qiu knows too little, and the meaning of Boyi is not worth paying attention to. At first, I couldn't believe it. Now I have seen with my own eyes how vast you are. If I hadn't come to the door, I would have been in danger, and I would always be laughed at by people with high cultivation. "
Poseidon said: "frogs in the well can't talk to them about the sea because they are limited by their living space;" Insects in summer are far from freezing to death, because they are limited by their survival time; Because of the shackles of upbringing, it is impossible to talk to them about the avenue of country songs. Now that you have come out of the riverbank and seen the sea, you know your meanness, and you can participate in talking about the avenue.
There is nothing bigger than the ocean on the surface of the world. Thousands of rivers flow into the sea. I don't know when it will stop, and the sea will never flood. The tail at the bottom of the sea leaks seawater, I don't know when it will stop, but the seawater has never decreased; There is no change in spring and autumn, and floods and droughts are unconscious. This shows that the sea far exceeds the flow of rivers and cannot be calculated by quantity.
But I have never been complacent, thinking that I inherited the body of heaven and earth and the qi of yin and yang. I exist between heaven and earth, just like a small stone in the mountain, a small piece of sawdust. Just when I thought my existence was really small, where would I think of my satisfaction and conceit? Think about it, the four seas exist between heaven and earth, just like Ozawa's tiny pores between stones. Think again, the land of the Central Plains exists in the four seas, isn't it like flour and rice and rice grains in a big granary? The number of things is ten thousand, and man is just one of all things; People gather in Kyushu, and the grain is long, and everyone is just one of many people; Compared with everything, isn't a person like a hair on a horse? What the five emperors succeeded, what the three kings fought for, what the benevolent people worried about and what the talented people planned were all in this tiny place! Boyi resigned himself to his fate and achieved great success, while Kong Qiu and Kan Kan talked about it and learned a lot, which is probably their complacency and pride; Isn't it like you are complacent when the river surges? "Original: When autumn water comes, rivers pour into the river; Because of the large river flow, there is no dispute between the two cliffs in Zhu Ya.
So James Hope was pleased with himself and took the beauty of the world for himself. Follow the current to the east. As for the North Sea, looking eastward, there is no end to the water.
So Yan Hebo began to turn against each other, looked at the ocean and sighed, saying, "There is a saying in the wild, and knowledgeable person thought he didn't know it, so I called it. And if I taste the taste of Zhong Ni and despise Boyi's righteousness, I will believe it; Today, I saw that my son was poor, and I was in danger unless I was at my son's door. My parents are laughing at others' generosity. "
Beihai Ruo said, "You can't talk to people in the sea, but stay in the air." Summer insects can't talk to ice or time; Qu's family can't talk to Taoists, but can only be tied to religion. Now that I'm out of the cliff and looking at the sea, I know I'm ugly, and I'm sure I can have a heart-to-heart talk with Dali.
The water in the world is bigger than the sea, and Wan Chuan belongs to it. I wonder when it will stop. I don't know when it is empty; Spring is the same as autumn. We don't know about floods and droughts. This is the flow of the river, which cannot be measured.
However, I have never been self-sufficient, because I am heaven and earth, and Yin and Yang suffer indignities. I am between heaven and earth, and Xiao Mu is among the mountains. I almost see less square inches, and I laugh at myself! It's not as empty as osawa. China is in the sea, unlike the rice in the warehouse? Tens of thousands of things, people are at a loss; People die in Kyushu, grains are born, boats and cars are connected, and people are there; This is more important than anything else, unlike the end of luxury goods lies in the horse? The connection between the five emperors, the dispute between the three kings, the concern of people with lofty ideals, the works of any literati, all this! The words of Boyi are named, and the words of Zhongni are rich and self-sufficient; Don't you want to be more important than water? About the author: Zhuangzi, surnamed Zhuang, Zhou, Zi Xiu (also known as "Zi Xiu"), was born in the Song Dynasty, and his ancestors were the duke and monarch of the Song Dynasty.
He was a famous thinker, philosopher and writer in the middle of the Eastern Zhou Dynasty and the Warring States Period. Zhuangzi, an important school of philosophy in China, was founded. He is a representative of the Taoist school in the Warring States period after Laozi and one of the main representatives of the Taoist school.
7. The classical Chinese "autumn water" is translated as autumn water (1), and all rivers flow into rivers (2); Because of the size of the Jinghe River, there is no dispute between the two cliffs in Zhu Ya. So how happy Herb is to be complacent and take the beauty of the world for himself. Follow the current to the east. As for the North Sea, looking eastward, there is no end to the water. So Yan Hebo began to look at his face (7) and sighed at the ocean (8): "There is a saying in the wild language (9),' I have heard a hundred words (10), and I think I am ignorant' (1 1). This is what I said. And if I taste the taste of Zhong Ni and despise the meaning of Boyi (12), I will believe it; It's hard to be poor when I see my son today. If I don't go to my son's door, I will be in danger. My parents are laughing at Dafang (13). "
If Beihai says, "Well can't go with the sea (14), but stay in the void (15); Summer insects can't talk to ice, but stick to the time (16); Qu's family can't talk to Taoists (17), but can only be tied to religion. Looking at the sea from the cliff today, I know that I am ugly (18), and I will be able to have a heart-to-heart talk with Dali. The water in the world is bigger than the sea, and Wan Chuan belongs to it. I don't know when it will stop at no profit (19); I don't know when it will be gone. Spring is the same as autumn. We don't know about floods and droughts. The flow of this river cannot be measured (2 1). But I have never been self-sufficient (22), because I was born in heaven and earth and suffered from yin and yang (23). I am between heaven and earth, and Xiao Mu is among the mountains. I almost see less square inches, and I laugh at myself! Counting the four seas between heaven and earth is not as empty as osawa (24). Counting China (25) in the sea is not like counting rice (26) in a warehouse. Tens of thousands of things (27), people are at a loss; People die in Kyushu (28), grains are born, boats and cars are connected, where are people (29); This is more important than anything else, unlike the end of luxury goods lies in the horse (30)? The connection of the five emperors (3 1), the dispute between the three kings, the worries of benevolent people, the work of any scholar (32), that's all! Boyi Ci is famous for its name (33), and Zhong Ni Ci is rich and self-sufficient; Don't you want to compare water (34)? "