China's seven famous people in Wei and Jin Dynasties, collectively known as "Seven Scholars of Jian 'an". Including Ji Kang, Ruan Ji, Dan Tao, Xiang Embroidery, Liu Ling, Wang Rong and Ruan Xian. At that time, there were often seven people gathered under the bamboo forest in Shanyang County (now Xiuwu area of Henan Province), so they were called the seven sages of the bamboo forest. The seven men's political thoughts and attitudes towards life are different from those of the seven men in Jian 'an. Most of them "abandon the classics and respect Laozi and Zhuangzi, and respect the openness." In politics, Ji Kang, Ruan Ji and Liu Ling did not cooperate with Sima Group, and Ji Kang was killed. Dan Tao and Wang Rong successively took refuge in the Sima family and served as senior officials, becoming confidants of the Sima regime. Ruan Ji and Ji Kang are representatives in article creation. Ruan Ji's 82 Poems of "Yong Huai" mostly use the methods of comparison, sustenance, symbol, etc., which implicitly reveals the evil of the supreme ruling group, satirizes the hypocritical ethical code people, and shows the poet's depressed mood under political terror. Ji Kang's "Breaking Up with Mountain Juyuan" takes Lao Zi and Zhuang Zi's advocating nature as the argument, which shows that he is an official, and publicly shows his political attitude of not cooperating with Sima Jia. The article is quite famous. Other works, such as Ruan Ji's Biography of Mr. Adult, Liu Ling's Ode to Wine Virtue, and Xiang Xiu's Homesickness Poem, are also readable. Sui Shu Jing Ji Zhi recorded five volumes of Dan Tao, which has been lost.

Seven people were representatives of metaphysics at that time, although their ideological tendencies were slightly different. Ji Kang, Ruan Ji, Liu Ling and Ruan Xian have always advocated the study of Laozi and Zhuangzi, saying that "the more famous people are, the more natural they are", while Dan Tao and Wang Rong are good at Laozi and Zhuangzi and are mixed with Confucianism, while Xiang Embroidery advocates the integration of Confucianism and nature. They live an informal life, quietism, and gather in the bamboo forest to drink and sing. The work exposes and satirizes the hypocrisy of Sima court.

There are obvious differences in political attitudes. Ji Kang, Ruan Ji and Liu Ling. They are officials of Wei, but they don't cooperate with Sima Group, which is in power and has become a substitute. After Ji Kang was killed, Xiang Xiu was forced to become an official. Ruan Xian worked as an assistant minister in the Jin Dynasty, but he was not valued by Sima Yan. At first, Dan Tao was invisible, but after the age of 40, he became an official and took refuge in Sima Shi. He served as minister, assistant, Si Tuleideng and other official positions. And became a senior official of Sima Shi's regime. Wang Rong is stingy, rich and famous. After entering Jin, he served as assistant minister, official department minister and Si Tuleideng for a long time. After Jin Wudi and Jin Huidi dynasties, he still enjoyed himself and did not lose his position.

The uncooperative attitude of the seven sages in the bamboo forest was not tolerated by Sima's court, and finally collapsed: Ruan Ji, Liu Ling and Ji Kang did not cooperate with Sima's court, and Ji Kang was killed. Wang Rong and Dan Tao took refuge in Sima Chaoting, and the Seven Sages of Bamboo Forest finally scattered things.

"background"

At that time, the society was in a turbulent period, and the struggle between Sima Shi and Cao Zhi for political power was extremely fierce, and the people were in dire straits. Scholars not only can't display their talents, but also worry about life. Therefore, they advocate the philosophy of Laozi and Zhuangzi, seek spiritual sustenance from the illusory realm of immortals, and use the forms of talking, drinking, pretending to be crazy and so on to dispel their depressed mood. "Seven Sages of Bamboo Forest" became the representative of literati in this period.

"characteristics"

The works of the Seven Sages of Bamboo Forest basically inherited the spirit of Jian 'an literature. However, due to the bloody rule at that time, writers could not express their thoughts directly, but could only express their thoughts and feelings subtly and tortuous through metaphors, symbols and myths.

[Edit this paragraph] Ji Kang (224-263)

Ji Kang (223 ~ 262), whose real name was Uncle Ye, was originally from Huiji (now Shaoxing, Zhejiang). In order to avoid enmity, his ancestors moved to Luo County, Qiaoxian County (now Linhuan Town, Suixi, Anhui Province), and changed their surname because of the Lushan Mountain at home. Although his family is Confucian, they don't learn from teachers, but only say that they are good at Laozi and Zhuangzi. Married into the Wei imperial clan, the official is scattered in the doctor, so it is also called scattered in the middle. Advocating the way of natural health preservation, he wrote the theory of health preservation and advocated "letting nature take its course". He made close friends with Wang Rong, Liu Ling, Xiang embroidery, Dan Tao, Ruan Xian and Ruan Ji, and was called "Seven Sages of Bamboo Forest". Later, because of different interests, he went to be an official and took him as his own generation, and then wrote a book and broke up with Tao; Because of the estrangement from Zhong Hui, he was killed in Si Mazhao at the age of forty and became a general. Ji Kangshan is famous for playing the swan song Guangling San. There is San Ji in Jizhong, with Ji Kang in Jizhong compiled by Lu Xun as the essence.

[Edit this paragraph] Ruan Ji (2 10-263)

Poets in the last years of Cao Wei during the Three Kingdoms period. Black Sect, one of the seven sages of bamboo forest. Wei people, once a captain of the infantry, were called "Ruan Infantry" in history. Worship the learning of Zhuangzi and Zhuangzi, but take a cautious attitude to avoid disasters politically. With Ji Kang, Liu Ling and other seven people as friends, they often gather under bamboo forests and enjoy themselves, and are known as the seven sages of bamboo forests in the world. Ruan Ji is the representative of the "beginning sound", among which 82 poems about the bosom are the most famous. Ruan Ji expresses his feelings through different writing techniques such as metaphor, symbol and sustenance, and satirizes the present with the help of the past, thus forming a poetic style of "grief, indignation, sadness and obscurity". Besides poetry, Ruan Ji is also good at prose and ci-fu. Of the nine essays, the longest and most representative is Biography of Mr. Adult. In addition, there are six poems, such as Qing Si Fu and shouyangshan Fu. There are Ode to the Pigeon and Ode to the Monkey. Sui Shu Jing Ji Zhi recorded thirteen volumes of Ruan Ji Ji Ji Ji Ji, but I'm afraid it has been lost. In the Ming Dynasty, Zhang Pu compiled Ruan Infantry Collection, collecting books of Han, Wei and Six Dynasties 130. The closest thing to the Yellow Festival is Notes on Ruan Infantry's Love Poems. According to historical records, Emperor Si Mazhao wanted to betroth Ruan Ji's daughter to his son. Ruan Ji was drunk for sixty days, leaving Si Mazhao with no chance to speak. These things were quite representative at that time and had a great influence on later generations.

[Edit this paragraph] Dan Tao (205-283)

Juyuanzi is one of the "Seven Sages of Bamboo Forest". People from Huaixian County (now Wuzhi West, Henan Province) in the Western Jin Dynasty. I was lonely in my early years and my family was poor. Good theory of Lao zi and Zhuang zi, making friends with Ji Kang and Ruan Ji. Dan Tao is leaving his job and wants to ask Ji Kang to take his place. Ji Kang wrote to break up with him. At the age of forty, it was a princess book. Dan Tao turned a blind eye to Sima Yi and Cao Shuang's struggle for power and profit, and stayed out of the world. After Sima Shi came to power, he wanted to be attached to him and was promoted to a scholar. In addition to his doctor, he moved to the official department of Shangshu. Si Mazhao took Zhong Hui as an insurrection in Shu, and the Western Expedition and Ren Tao as marching chariots and horses. Zhao Jin was made public, and Tao advocated that he should be a prince. It is said that Wei proclaimed himself the emperor, made himself a great hero, added Che as a captain, and became the new boss. Out of Jizhou secretariat, the town of Bayinqu, collecting more than 30 talents. As a servant, he moved to the official department of Shangshu, the prince of Shaofu, and the left servant. Every time an official chooses, he first follows the will of Emperor Wu of Jin and makes comments in person, which is called "Mountain Announcement". Because of my old habit, I have resigned many times and I am not allowed. After worshipping Si Tuleideng, he resumed his resignation and returned to China. There are ten volumes, which have been lost, and there are series books today.

-Bedouin supplement.

Make a supplement to the paragraph "Break up with the mountain gathering source". In fact, Ji Kang wrote "Breaking up with Shan Juyuan" on another level in order to better protect his good friends. With this breakup letter, he won't get into trouble with his good friend because he doesn't cooperate with the government. Later, Ji Kang was killed. Before he died, he entrusted his child to Dan Tao, leaving a sentence: "Chrysanthemum Garden is here, you are not alone."

Dan Tao is generous and thrifty. He doesn't ask much of an official and treats his friends honestly. Later generations only know one, but don't know the other, which is far-fetched.

[Edit this paragraph] Item revision (about 227-272)

During the word period, Hanoi Huai (now southwest of Henan Province). One of the Seven Sages of Bamboo Forest in Wei and Jin Dynasties. From officials to assistant ministers of Huangmen, they are all regular attendants of scattered riding. He wrote notes such as Zhuangzi, Inventing Curiosity, Arousing the Xuanfeng, Autumn Water and Happiness, but he died before he finished writing them. After Guo Xiang's Narration and Generalization, it is not a book. Lost in his early years, the existing Zhuangzi Zhu can be regarded as Xiang and Guo's * * * works. He advocated the unity of "Zoroastrianism" and "Nature" and the unity of Confucianism and Taoism. Everything is free and easy, but "up and down" is also out of "nature", and we can't seek "freedom" to violate "bright focus". Good at poetry and songs. His mourning for Ji Kang and Lu An's "Thinking of the Old" is very sad and famous.

[Edit this paragraph] Liu Ling

Bolun was born in Guo Pei (now Huaibei City, Anhui Province). One of the seven sages of bamboo forest, he is good at drinking and tasting wine. At the end of Wei, he joined the army for Jianwei. At the beginning of Jin Wudi's reign, he called for countermeasures and emphasized inaction, so he was exempted. He opposed Sima's dark rule and hypocritical ethics. In order to avoid political persecution, he became addicted to alcohol and pretended to be crazy. Once a guest came to visit, he was naked. When the guest asked him, he said, "I take heaven and earth as my residence and my room as my clothes. Why did you get into my pants? " "His bohemian behavior shows the denial of Ming etiquette. There is only one article, ode to wine virtue.

The work "Ode to Wine Morality"

There are adults and gentlemen who regard heaven and earth as the time, ten thousand generations as a moment, the sun and the moon as a place of worship, and the eight wastes as a place of worship. There is no trace of travel, no room to live in, and the night is on the ground. Take the bottle when you stop, and carry the pot when you move. Only wine is business. How do you know the rest?

And your son, Chu Shi, a courtier, got wind of me and talked about it. This is a problem of arrogance, glaring and gnashing teeth. Chen said that etiquette is the front of right and wrong. Mr. Wang then picked up the bowl and filled it with mashed potatoes. I'm tired of sitting. I'm sorry about my pillow. I'm carefree and happy. When you are drunk, you wake up. Listen to the sound of thunder, turn a blind eye to the shape of Mount Tai, and feel the feeling of cutting meat and lust in cold and hot weather. Looking down on everything, it is like duckweed in Jianghan for three years; Fannie and Freddie waited on them like grasshoppers and moths.

There is an interesting story about Liu Ling. I wonder if it is true: Liu Ling's "deer cart" is followed by a little boy with a hoe, which is very strange. Passers-by asked the little boy, and the little boy replied, "I'm drunk enough to bury myself!" " "

[Edit this paragraph] Ruan Xian

Liu Chen was born in the Western Jin and Wei Dynasties (now Henan). One of the "Seven Sages of Bamboo Forest". Ruan Ji's nephew and Ruan Ji are also called "big and small Ruan". Li Guan rode an assistant minister to level the satrap. Open-minded and informal. He was good at playing the straight-necked pipa, and later changed his name to Ruan Xian for short.

Ruan Xian is not only good at playing, but also good at composing music. It is said that he wrote the popular piano music "Three Gorges Liu Quan" in the Tang Dynasty. In the poem of the same name, Li Jilan wrote a poem "Recalling the past, Ruan Gong wrote this song, but Zhong Rong couldn't get enough of it". 1950 The portrait of Ruan Xian, played by Ruan, was unearthed from the tomb of the Southern Dynasties in Xishanqiao, Nanjing, with a focused expression.

[Edit this paragraph] Wang Rong (234-305)

The word Jun Chong, Langxie Linyi (now Shandong) people. Minister of the Western Jin Dynasty, one of the "Seven Sages of Bamboo Forest". Young and enlightened, bright and beautiful. Good at talking and traveling with Ruan Ji and Ji Kang. For a bamboo forest, and after tasting it, I said, "It's disappointing that vulgar things are back." He is the most vulgar of the seven sages. During the reign of Emperor Wu of Jin Dynasty, he successively served as Huang Menlang, Chang Shi, Hedong Taishou, Jingzhou Secretariat, and entered Anfeng County. Later, he moved to Guangluxun and Shangshu in the official department. Hui Di, an official of Stuart. I am obsessed with fame and fortune and have nothing to say about it. Sex is extremely greedy and stingy, and the countryside is all over the States, without accumulation. Every time I gnash my teeth and count day and night, if it is insufficient. The Rong family has good plums and often sells them, but they are afraid of others' planting and often sell them, so they are ridiculed by the world.

[Edit this paragraph] Detailed introduction

The Seven Sages of Bamboo Forest refers to seven famous people in the Three Kingdoms period, namely Ji Kang, Ruan Ji, Dan Tao, Xiang Embroidery, Liu Ling, Ruan Xian and Wang Rong.

They often gather under the bamboo forest in Yang Shan (now Xiuwu, Henan) and enjoy themselves freely, so they are called the seven sages of bamboo forest in the world. Most of them advocate the knowledge of Zhuang zi and Zhuang zi, and they are informal and open-minded. Politically, Ruan Ji, Liu Ling and Ji Kang did not cooperate with Sima Group, and Ji Kang was killed. On the contrary, Wang Rong and Dan Tao successively took refuge in the Sima family, served as senior officials and became confidants of the regime. Ji Kang and Ruan Ji are representatives in article creation. For example, Ji Kang's "Breaking Up with the Mountain Gathering Source", based on Lao Zi and Zhuangzi's devotion to nature, explained that he could not be an official, and publicly showed his political attitude of not cooperating with Sima Jia. This article is very famous; Another example is Ruan Ji's Eighty-two Poems of "Yong Huai", which implicitly exposes the evil deeds of the supreme ruling group and satirizes the hypocritical ethical code people by means of comparison and sustenance. Therefore, through the article creation of the seven sages, we can get a glimpse of their respective aspirations and interests.

[Edit this paragraph] Ji Kang

Ji Kang (223 ~ 263) was a writer of Cao Wei during the Three Kingdoms period. One of the "Seven Sages of Bamboo Forest". Word uncle night. Qiao County (now Linhuan Town, Suixi County, Anhui Province). He lost his father in his early years and his family was poor, but he was still inspirational and diligent, and he was proficient in literature, metaphysics and music. He married Cao Cao's great-granddaughter Changle Pavilion. He used to be a doctor in No.3 middle school, known as "Jizhong No.3 middle school" in history. Si Mazhao wanted to win over Ji Kang, but Ji Kang tended to be on the royal side in the political struggle at that time and took an uncooperative attitude towards Sima Shi, so he was quite jealous. Zhong Hui, Si Mazhao's confidant, wanted to make friends with Ji Kang, but he was given a cold shoulder. Since then, he has made a feud. Ji Kang's friend Lu An was falsely accused by his brother as unfilial. Ji Kang came forward to defend Lu, and Zhong Hui advised him to take the opportunity to get rid of Lu and Ji. One of the evidences is "breaking up with Shanjuyuan". At that time, 3000 Thai students asked for pardon of Ji Kang and were willing to worship him as a teacher, but they were rejected. When he died, Ji Kang looked as cool as a cucumber. Play "Guangling San" and die calmly.

In the philosophy of life, his proposition is: not Tang Wu, but thin Zhou Li, the more famous, the more natural. Fierce and unrestrained.

Interestingly, before Ji Kang was executed, the most reassuring arrangement for his children was to let them take refuge in Dan Tao (Juyuan Mountain). After Ji Kang's death, Dan Tao took good care of and raised his children. Deduct a story of "gentlemen are harmonious but different".

[Edit this paragraph] Ruan Ji

-Ni Wei (Report: Ruan Xian)

First, family background and early ambition.

Ruan Ji was born in Wei (present-day Henan). Born in Jian 'an 15. Father Ruan Yu, a poet and essayist, is "one of the seven sages of Jian 'an". Cao Cao was a personal servant. At that time, he and Chen Lin were mostly responsible for writing military documents. Ruan Ji's father died when he was three years old. However, due to the long-term friendship between Cao Shi and Ruan Yu, he deeply sympathized with Ruan Ji's mother and son and took care of them. Ruan Ji studied hard when he was young, and took Yan Hui, Min Ziqian and other ancient scholars as an example. Besides, he also practices martial arts. However, Ruan Ji, a teenager, was also tainted with some flashy childe's style. At that time, there were a group of close grandchildren, which was quite flashy. How did Yan, Luo Yang connect to create a sensational effect? Ruan Ji is close to their age and inevitably influenced by some ethos, but Ruan Ji never gave up.

Ruan Ji despises many people. The so-called ceremonial people are mainly people who take refuge in Sima's father and son. Most of these people are literati. They are not polite, inherit the will of Sima's father and son, advocate "only the law is for repair, only the ceremony is for grams", and use ethics as a tool to consolidate the right of usurpation and bind the hands and feet of political opponents. This etiquette is a political means for Sima Group to cooperate with its bloody massacre policy to crack down on dissidents. When dealing with these etiquette people, Ruan Ji is most famous for his blue eyes.

Pei Kai hung it up, took out a basket and looked at it straight drunk ... Yan Xi hung up, made a supercilious look and retreated with joy; I'm glad my brother Kang heard about it, but it was the wine that lent me the piano. I'm glad, but I saw it.

It is said that after Ji Kang's mother died, Ji Kang's brother Ji came to offer condolences, but because Ji was an official in the DPRK, that is, a man of etiquette in Ruan Ji's eyes, he ignored the proper etiquette during the funeral and gave Ji a dirty look. Later, Ji Kang came with wine and a piano. He was overjoyed and immediately turned from white eyes to blue eyes. From this story, we can not only find Ruan Ji's contempt for people with etiquette, but also clearly see that he is not restricted by etiquette, and so is Ji Kang. He won't hide his emotions because of mourning, but let others know clearly what he doesn't like. I think this is also a special phenomenon of that era. Ruan Ji's hatred for polite people is not only manifested in his blue eyes, but also in his fu.

Second, medicine and wine.

Ruan Ji doesn't seem to take medicine, and it is rarely mentioned in his works. Only in the seventieth song of "Yong Huai" wrote: "There is nothing wrong with picking herbs, which is inconsistent with the will of the gods." It's confusing to force this, which makes me hesitate for a long time. "From here on, he even sometimes wavered in his belief in immortals, which made him feel confused and hesitant. His confidence and enthusiasm for taking medicine was not as good as Ji Kang's. Ruan Ji doesn't take medicine, but he quite means "the rest is wine." "He's drinking, drinking, drinking. Wherever he is, as long as there is wine, he will get drunk. Ruan Ji is addicted to alcohol, and his starting point is the same as Ji Kang's taking medicine. They all hope to use this as a way to transcend reality and resolve contradictions. Ruan Ji escaped from Sima Group several times under the cover of drunkenness. Personally speaking, taking medicine is a very troublesome thing. There are many rules to collect medicine and make prescriptions first. The steps should not be slightly disordered, otherwise it may be poisoned or even killed. People who are not careful and impatient should not take it casually. Ruan Ji's character is simple and unrestrained, and he can't adapt to this fine and dangerous senior enjoyment. He would rather drink much simpler wine. Politically, Ruan Ji's attitude is weak. He saw that the general trend of Cao Wei's royal family had gone, and Sima's ruling had become an unchangeable reality. He knew that taking medicine was too slim, and he could only live under Sima's rule. He didn't want to go along with it, and he lacked the courage to challenge Sima Group politically or draw a line. So for Ruan Ji, drunkenness is the best way to get rid of political difficulties.

Here are a few short stories about Ruan Ji's drinking.

Ruan Ji buried his mother, steamed a fat skin, drank two cups, and then came up with a plan and bluntly said, "I am poor!" " "There is a number one, because vomiting blood, waste a meal for a long time.

From this story, we can see Ruan Ji's violation of etiquette. After his mother died, he not only insisted on playing chess, but also ate meat and drank wine. Although he did this on purpose, I feel that he is also in pain. As far as I am concerned, he can burst into tears and be happy after crying, because Ruan Ji worships Lao Zi and Zhuangzi very much. After his wife died, Zhuangzi was not only sad, but also freed his wife from the world. So I think he can follow Zhuangzi's example and improve it. In this way, he will not only achieve his goal, but also need not suppress his inner pain.

Ruan Gong's young woman next door is beautiful and should be a drinker. Ruan and Wang Anfeng often drink their wives' wine, and Ruan sleeps beside his wife when he is drunk. At first, they were suspicious, but they had no intention of waiting for him.

I think this was very rare in the society at that time. Lying beside a young woman after being drunk, in the previous society, under the bondage of giving and receiving ideas, such a situation is also unacceptable to the world. (4) Military women are talented, but they die unmarried, but they don't know their fathers and brothers. They go and cry and return with all their grief. If such a thing happens in modern times, I'm afraid it's still hard to accept! A man who didn't know the deceased came to offer his condolences and cried bitterly. We will definitely think that he is crazy, otherwise he will make trouble. It is really rare for Ruan Ji to do what he thinks is worth doing, regardless of other people's eyes. However, it makes me wonder why I pretended to be so strong when my mother died, but I felt very sad about the death of a girl I didn't know. I think this is not only against etiquette, but also against human nature.

Third, literary achievements.

Zhengshi literature appeared in the late Three Kingdoms period, and people used to use it to represent the literature of the whole period in the late Wei Dynasty. The most important writers in Zhengshi literature are Ruan Ji and Ji Kang. Ruan Ji is not only a poet, but also an essayist and a fu writer. His poetic achievements are mainly eighty-two poems chanting for the bosom. As far as the content is concerned, "worrying about life" and "irony" occupy a great weight in homesick poems. In addition to these two contents, there are descriptions of life, ambition, missing friends and living in seclusion. The art of chanting poems has two remarkable characteristics: implicit implication and natural elegance. Implication is directly related to the concealment of many words. In order to avoid serious practical consequences, Ruan Ji made his poems vague and obscure. This moral is completely consistent with his style of "speaking mysteriously" and "covering people with his mouth" in life. Therefore, the implication of poems chanting for the bosom is a product of the reality of the times and a reflection of Ruan Ji's own ideological style and attitude. From the perspective of artistic creation, implication is a style. Its advantage is that it can avoid dullness and straightforwardness, increase the depth of poetry and give readers room for association and aftertaste. In the history of poetry, object-chanting poetry occupies a very important position. Ruan Ji's poems chanting for the memory are not as good as Jian 'an's poems in reflecting social reality, but they surpass their predecessors in the depth of personal lyric, the description of inner twists and turns, and the use of metaphor. It is one of the representative excellent five-character poems in Wei, Jin, Southern and Northern Dynasties. There are ten relatively complete Ruan Ji essays today. His most important prose work should be Biography of Mr. Adult, which is close to Fu in writing and developed in a dialogue way. Although famous, it is not really a biography. Generally speaking, Ruan Ji is an important poet and essayist in the history of China literature. In particular, he made outstanding contributions to the development of five-character poems.

Four. conclusion

After preparing for Ruan Ji, I feel that many people like Ruan Ji have contradictions between their hearts and real life in the big environment at that time. Maybe Ruan Ji wanted to burst into tears when he heard the news of his mother's death, but because of the contradictory character created by the environment at that time, he expressed his inner grief by vomiting blood. I think, since he is so brave to express his feelings, why not just cry? But then again, I also admire Ruan Ji's courage to challenge the times, the government and the society. Even with such an open social atmosphere, I don't think there will be many people like Ruan Ji and Ji Kang! I think after the preparation of the Seven Sages of Bamboo Forest, my impression of them is no longer naked depravity, but has more and deeper levels, all of which are understood in this report. Although I don't have the courage to challenge the society like them, I am moved by their unique sexiness!

[Edit this paragraph] Wang Rong

Zi Ling

I. Life

1, born in a rich family.

Wang Rong was born in Linxi, Langya, Shandong Province. The Wang family is quite famous in Linxi. From his kin, Wang Yan, Wang Cheng, Wang Dao, Wang Dun and other figures emerged one after another, who dominated the political stage of the Eastern and Western Jin regimes, and were called the "Eight Kings", that is, the "Eight Fees" of Shanxi Fei. The royal family is also very close to the Fei family, and their daughter married. Wang Rong's grandfather was the envoy of Liangzhou in Wei State, and he lived in a comfortable family environment since childhood. Therefore, under such influence, we can learn more or less about his personality during his growth.

2. Prodigy-Wang Rong

When Wang Rong was seven years old, he tried to swim with the children. When he saw the plum trees on the roadside covered with branches, the children scrambled to pick them, but they refused to move. People asked him, "The roadside trees are covered with branches, which is bound to be bitter for plum trees." Accept it and believe it. elegant

Since then, Wang Rong has been called a "child prodigy". Another thing happened when Wang Rong was seven years old. According to everybody, Newspeak Wei Mingdi beat all the soldiers of the tiger away in Xuanwu field, and all the people were watching. Wang Rong was seven years old, and he looked at it. The tiger climbed onto the bar and roared, and his voice shocked the audience. They are easy to overthrow the servant, Zhan Ran didn't move, also have no fear. From these two articles and Wang Rong's description, we can know that Wang Rong is really a clever boy. Although the effect may be exaggerated, we can also know that Wang Rong was really a clever boy since he was a child, which can be described as brilliant. It is recorded in Biography of the Book of Jin that Wang Rong's eyes are bright and can't dazzle. When Fei Kai saw it, he was greatly surprised and said, "His eyes are as rotten as stones and like Xia Dian." This means that his eyes are radiant.

Wang Junchong and Pei Shu have been together for a long time. After a while, the guest asked Zhong, "What about the second boy?" Zhong Yue said, "Pei Gong's wisdom is short. In the next 20 years, these two sages are ministers of the Ministry, and there will be no delay in Jill's time. " Appreciate the article "

What this article records is that Wang Rong and Fekai became important figures in the political arena of the Western Jin Dynasty as expected, and it can also be seen that their childhood achievements were extraordinary.