[Original] (Excerpt)
Degree training
People's livelihood has good and evil. Small is fun, big is fun; A little evil is worrying, and a big evil is mourning. All people like and hate, the living things are good, and the dead things are evil. If people are good, don't let them. If they don't do what they like, they will break the law. People, if they have evil, will not let go. If they don't go to evil, they will break the law and do nothing. There are still stubborn people who stop here, but if they don't get rid of evil and do good, can the people still live? What can I do if I don't work hard? For political power, political power means no concession, and no concession means rudeness. Although rudeness is good, what about folk music? If you are unhappy, it is evil. Where people can't stand it, likes and dislikes don't divide the times. Don't take it, take it and fight. How does war feed young people? Why save the pain for the funeral? Why choose professional services? The Ming king judged likes and dislikes by extremes, taught the people twice, and advocated endless strength, providing for the aged and appreciating the young. People also serve professionally.
Takeshi
A big country does not lose its prestige, a small country does not lose its inferiority, and an enemy country does not lose its strength. Refuse to cut barbarians, seize chaos, and attack the weak, but the attack is not correct, martial arts can also succeed. Cutting chaos, diseases, epidemics and martial arts are also suitable. The sage assists, the chaotic person takes it, the author persuades it, the lazy person loves it, the fearful person fears it, the anxious person is interested in it, and it is also useful. Beautiful men are old, beautiful women are tongue-broken, lewd schemes break the country, lewd clever breaks the time, lewd breaks the truth, lewd words break the righteousness, and martial arts are ruined. Forgive them, blame them, caress them, help them and be free. Bait the enemy with a little bit, and store it according to it, to help morality, to force the time and power, and to be brave. Spring violates its agriculture, autumn cuts its fertilizer, summer takes it, wheat, winter cold its (clothes); Spring and autumn want to be comfortable, winter and summer want to be anxious: when it is martial. Long wins and short wins, light wins and heavy wins, straight wins, more wins and less wins, strong wins and weak wins, hunger wins and anger wins, first wins and then wins, sickness wins and then wins, Vu Thang. There is nothing wrong with pursuing glory, and the enemy is unqualified. It is easy to be exhausted, which is also the pursuit of martial arts. Not only win the people, raise the flag with the number, so that officials are forbidden to plunder, dare not invade violence, the title is not modest, the farmland is not lost, each prefers its relatives, the people are like flowers, and martial arts caress. People wear salty clothes, restrain soldiers and promote virtue, and destroy weapons when crossing obstacles; The four sides are afraid of clothes, and the election wins the world: the military will be determined.
graduated shade
Think quietly and win, but allow the text. Tell Zhou Xing where Wei Jing is. Accepting honor and releasing bribes instead of moving to. Official learning belongs to a hundred officials. The lack of public goods has given the poor a boost; Save the barren and make up for the disease, and enrich the field (cloth) [city]. Asking for a husband to take it again is a shame to use (lose) [donate]. Lonely and widowed, you get a good fortune. Ask your partner where the book is. Choose the same surname and the eldest son of the position. The rate is fifteen, and women are used to it. You can teach if you get explicit permission from your parents. Be lenient with politics, but why not listen? Regret as soon as you obey. You follow them, you are dull, you understand them, you allow them to fight. Thinking about death and resurrection, thinking about life and homing. People don't give up when they know it. Love keeps the door open. Cooperate from top to bottom to defeat the enemy. Hold the jade Jue tightly and live in its space. Shu Ren is salty and educated, and his children are strong without assistance; Take it without brushing and cross its territory. People expect soldiers if they treat their parents. This is the world. Once a decision is made, there will be elections everywhere.
Dawu
There is a seven-soldier system of politics, attack, invasion, cutting, Chen, war and fighting. Good governance does not attack, good attack does not invade, good invasion does not cut, good cutting does not break, good old does not fight, belligerence does not fight, belligerence is invincible. There are nine reasons for politics, because there are four qi and five harmony. Nine attacks, four fierce attacks and five. There are seven actions in invasion, four actions in rally and three actions in rally. There are seven cutting machines, and the machines have four seasons and three seasons. Chen has been here seven times, and there are three sorrows and four pardons [teachings]. There are eleven strikes, six strikes and five defenses in the war. There are eleven passengers in the bucket, six wide and five dangerous.
Four relatives: one surname, two marriages, three friends and four Tongli. Five harmony: one day without evil, two people without evil, three good and solid, four evil help each other, five distant homes are not thin. These nine things are all about politics.
Four evils: attacking the sky, attacking the land, attacking people's morality and attacking profits. Five: benevolence, wisdom, courage, material and art, all of which can be attacked.
Four meetings: one is benevolence, the other is joy, the third is sealing people, and the fourth is faith. Triple: one male to female ratio, two jobs [times], only three people died. All these seven actions are also aggressive actions.
Four seasons: one spring violates its agriculture, one summer eats its grain, Sanqiu cuts it, and four winters freeze it. Sanxing: the sum of one house, the chaos of two houses and the hunger of three houses. All these seven, cutting machine also.
Three sorrows: one is (death) [victory], the other is loss of [people], and the third is disloyalty. Four (forgiveness) [teaching]: victory is defeat; If you win, you will gain (prestige) and trust (restore) [people]; Happy if you win [recovery]; If you forgive the people, you are evil. All these seven, Chen Zhilai also.
Six Li: First, benevolence and fortitude; second, wisdom and fortitude; third, bravery and boldness; fourth, diligence and boldness; fifth, diligence and arrogance; sixth, diligence and arrogance. Five guards: one is forgiving, two is wise, three is brave, four is talented, and five is artistic. All these eleven, the vibration of war is also.
Liu Guang: One is purity, the other is ugliness, the third is reward, the fourth is punishment, the fifth is benefiting soldiers, and the sixth is competition. Five risks: keep up the momentum, be ready at all times, assist the car to raise the flag, take care of others and move it. These eleven people are also fighting guests.
No competition, only harm, no failure.
Damingwu
Fear of strictness and fear of force, saying that Wei Sifang is afraid of power, this is peace. Heaven is a kind of strength, and training is to help righteousness, justice and obedience. The official with five senses lost his official position and died. The height and thickness of ditches on the city wall are the number. Training ground, be prepared. Respecting its strict monarch is a war forgiveness.
Ten arts must be clear, and ten principles must not waste the enemy. Chen Ruoyun cloth, invasion if the wind and water. Light car wing guard, on the second side of Rong. My teacher is poor, but he is not strong. Ten skills: a great help, two (Ming Cong) [Meng Tu], three sons, four Changxing, five (cut) [guard] people, six sentences, seven or three doubts, eight books, nine uses less, and ten resentments. Ten reasons: one tree is benevolent, two wins desire, three guests, four trips, five relatives, six complaints, seven colleagues, eight cleverness, nine abilities and ten benefits. Art, because it has a sense of substitution, is called strong assistance.
When the weather is good, there will be cold and summer storms and hunger, and the people will not move (lose) [take], and agriculture will be business. Entrust with lewdness, bribe with beauty, if the Lord (rod) [v]. -to the city gate, high near the court, day and night hardships, Chen Fang and courtiers, how can the cloud be royal? Although Yi Bijing is known as Wu Ming.
The height of the city is difficult to level, it is difficult to bury in the soil, and it is embarrassing for Russia to drive. The water was blocked because of the popularity. Use Yuan Yuan wisely, but don't insult its widow. The right to bypass the tunnel, the old and weak in Yan Xi, the plan is to leave. It's a great surprise that kimono makes all of Xian Yi, but its golden leather has changed.
Wu Xiaoming
Every way to attack, there must be terrain, so that when you are integrated with the sky, you can look at the present and learn from it. Attack its anti-politics and destroy its local resistance. Establish five religions to benefit them. I'm sorry I didn't tell you, but I am God. Five teachings, flourishing branches and leaves.
The country is fake and clever, the harem makeup girl, Noda beast chase, hunting ground visit, Taiwan worship, and the spring pool is next. Without sensual pleasure, the people are hard. There is a sleepy order in the world, but it is extremely. When you are trapped on the ground, you can move to the wild. You can be the king's method and use the golden drum. Down to Chen Bang, not angry □; Attack the alley by the way, not the portal. Use crossbows without receiving the goods. Pray and worship up and down, and the gods will not go down. With the scale ladder and the long flag, there is gas and courage. Six animals have no food and no children. If the crowd vibrates like thunder, it will be built at the gate, and drums will (participate) [noise] and shout to correct what is happening. There is a crown at the top and an axe at the bottom. If you win the country, you will be wise.
Rouwu
The sacrifice of January gave birth to his spirit. Wang Zhao said to Zhou Gongdan, "Hoo! Wei is in the mood of literary examination, and five honors are forbidden. Five honors can't help it, and the people are debauched. Speaking of the earth view (fortunately) [Wei], it is undoubtedly the political situation; Second, prison revenge and criminal cover, traitors help goods; Third, vocal music, decorated with women destroying morality; Fourth, Wei's is the supplement, and Wei's prayer is prayer; On the fifth day, you can swim safely, but the branches and leaves are hard to fall. The five are not far apart, and they are born. Therefore, we should take morality as the foundation, righteousness as the skill, faith as the deed, heart as the heart, determination as the plan, and festival as the victory. During the trial, Ji Gang made the order to be at peace on the road to relieve the hardship. Seeing you, you are at a loss; If you win, the country will not move the golden drum. Good at fighting without fighting, so it is called soft. There is nothing in the Quartet, and there is a world in the election. "
Tanmou
Wang Wei's three sacrifices, the king in the temple, (beg) [beg] words. Wang Zhao Zhou Gongdan said, "alas! It is salty, and it is looking forward to achievements in the future. (planning) [spy] talk a lot and believe a lot. What is it now? "
Duke Zhou said, "It's time to follow suit. The first one uses three similarities: one is similarity, the other is ability, and the three vectors are silent. Three benefits: one is close to the market, the other is cheap porridge, and the third is providing for the elderly. Three dangers: one party does not invade the mainland, one party does not drive grazing, and there are no people left in the three suburbs. "
Wang said, "Alas!" Allow three three, no reason, no reason. Love Zhou, love nothing. If you don't accept it, you will be prepared. Praying without virtue is impossible without virtue. The damage is not small, but it is great in the end, with no regrets. The emperor's life is not deep, so it is insensitive and dangerous to make plans according to time! "
Duke Zhou said, "Say yes, whoever is not allowed to go out will go out; It is cowardice to go without going. The foot soldiers are bitter and bitter. "
ebony
It is said that looking back on the past can show heaven, cherish the emperor, shoulder the responsibility of the people and benefit the people. In short, it is salty and yin. To be banned, for the people and salty, for the people's health, (Qing) [township] Ge Guardian. Since Lebbi only attacks three things, there will always be a rest!
Three things: first, advocating morality, second, harmony without difference, and finally. There are seven virtues in virtue, five in chaos, and five in preparation. Five preparations: beat the distance together on the road; Second, you should be ugly, friendly and versatile; Sanming opened up the education of saving the people in Bird; The meaning of four bright ideas, advocating the public and teaching the public to serve; Fifth, we should have the right to be virtuous and not be afraid of being spoiled. Five years old: one of them is connected to determine its harmony, and the other is absolutely unforgivable and unquestionable; Three setbacks are unforgivable and not dangerous; 4. Idle soldiers are useless and harmless; Five Blessingg left the league and lost the election. Seven virtues: once the city is destroyed, there is no way to go; Two channels, no war; Three small countries are not fierce or cut; The four positive dimensions are quiet, no doubt; Five forbearance is better than the people; 6. Prohibit injuries and seek to help the people; July 1, moral education for the people, the people as a chapter.
Qin zai Qin zai! I asked for it at night, but I didn't take it.
Shiji
In the first month of Wei, in the middle of the week, Wang summoned the three princes and left envoys and said, "I am surprised that I am not here tonight." Is to take the responsibility for things and give it to my husband. I hope I can hear you.
"yesterday, the king of qi was bent on cutting wisdom, but he didn't believe me and was loyal to the good. Yu Zhou's family cut it, but you didn't make it alone, and the song collection died. "
"Struggle for power and profit, the suspect died. In the past, Lin and Shang Heng fought for power, and Lin Zaisheng, Shang Heng's false loyalty to the guests, all died. "
"This industry is very dangerous. In the past, King Gu Ping had no relatives, broke the country, used the country and helped each other from outside. Gu Ping died. "
"Wu is not the only one who died. In the past, Sakamoto's family used to fight badly, fighting endlessly, having no relatives and no position, which made the sages chilling. As for the deer, the princes rebelled and Han Quan died. "
"No one will die in Wu Wen. In the past, Xixia benevolent government did not fight, battlements were not repaired, and warriors were nowhere to be found. Reward with kindness, not with wealth. When the Tang Dynasty attacked it, the battlements were not kept, the warriors were not used, and Xixia died. "
"Palace to break the country. In the past, Luogong was impermanent, with a vast pool and perfect work. In the future, people will have no rest, agriculture will lose time, and there will be no food to satisfy their hunger. If you cut it into business, you will die. "
Takeji
There are rhetoric between coins and silks, and things cannot be done; There's a story between Che and A, but it's not Czech. □ If you have martial arts, you will lose your virtue; Doubt in the face of power will leave its disaster. You can't rely on wisdom if you don't succeed. □ If it is not enough, it will be executed from the beginning; It's no use avoiding it a few times.
State-owned three guards; Humble words to convince them, weak countries to defend them; Prepare for war, and the enemy will defend it; (follow) [repair] the danger of mountains and rivers is solid, and it is kept in a secluded country. Cutting clothes is ominous, cutting wars is dangerous, and cutting risks is difficult, so those who cut good will not cut three defenses.
State-owned six seasons, five luck, four smooth. It is called six o'clock when it is sparse, thin its doubts, push its danger, help its weakness, take advantage of its decline and suddenly break its contract. Hold on to it, shake it, count it, criticize it, be fearless, and cut it endlessly. This is called five movements. The harm of establishment, the benefit of destruction, the easy to overcome, and the timely cutting, this is called four shun. There are disadvantages without disadvantages, which are easy to overcome. If you can't do it, you can cut it off. The harm of standing is not good and difficult to overcome, but you can't move. If we wait for it, all forces will not dispute, and the right will be achieved. According to virtue, the country will not be destroyed. If so, can it be destroyed? The land is barren and dull, moral decay, and there is no pain and danger.
It is understandable to seek it by its own way; Let it be, there is nothing to do; Get ready, get ready. When the time comes, I don't welcome it, and the road is about to move; If you procrastinate, you will be trapped.
Don't make a move. There are three shortcomings: the lack of benevolence in writing, the lack of courage in military strategy, and the lack of preparation.
The country has foundation, work, power, morality and fulcrum. Land, this also; People, do it; Enemy countries have the right to make friends; Political salvation is successful and ethical; Jun Chen and□, pivot body also. The land has not been cut, the people have not dispersed, the state power has not tilted, and ethics have not moved. Although there is a bad king, the country is not dead.
There are several losses in the state: overwhelming and small; Don't be afraid of neighbors, it is difficult to decorate; The aggressiveness of frontier defense is difficult to revive; It's hard to help the country after losing it. A big country has no support, and a small country can't lose its rights if it is afraid of anything. Friends next door must not be lost in vain. The friendship between neighbors is not based on direct agreement, physical loss, danger of taking it, strategy of taking it, affront to it, measurement or pursuit. It is good for the country to do something about the body, regardless of the cost. Losing morality and surrendering to neighbors, regardless of difficulties, invading the body and ignoring rights, the government is unable to support the people. Contracts must not be fearless. The people are in a hurry and there are no hidden animals. Squeezing into the country, leaving the ancestral temple, leaving the grave, trapping ghosts and gods, and destroying the clan will all die of inaction. If you don't listen to humble words, you'll be rich without branches, you'll have no worries, you'll have no regrets, please take them instead, and then it's definitely better than closing the door, taking risks, talking about foreign aid, following the fate, doing nothing and dying.
Whenever something happens, the people will protect the country and the ancestral temple. The deceased was rude first. Major events can be illegal, laws can be always, rudeness can sometimes be long, courtesy can be unprepared, and people who want to make great contributions to the world are unprepared.
Things don't ask for weekly flow, but ask for a few percent and die; Thin things and seek thick work, die; There is no literary road inside, no military traces outside, and no one will come to die again; Those who regret and make peace will die. It is not difficult to get something for nothing, which has never happened in ancient and modern times, at home and abroad. According to the name without humiliation, we should be not sleepy, only polite; Get it without rebellion, lose it without blame, only with respect; It is not difficult to get things done, it is only a matter of time. You will succeed if you work hard, but you will not die. Pay without brushing, you will have the right to succeed, and you will be able to be upright over time. When you don't know the amount you take, the degree you use, your movement, your good or bad luck, your plan of being trapped, and your doubts about these five things, you can't move anything important.
Short-lived by fame, virtue, delusion, evil things are ominous.
Obey too much, then get what you want, then get what you want, then fight for it, and then move down to help you.
Where the people are founded, the internal affairs are harmonious, the foreign affairs are martial and righteous, the form is cautious and the politics is straight and public. Also called courtesy, time, quantity, law and benevolence.
[Appreciation]
Iraq was once called Jizhong, and some people mistakenly called it Jizhong. The so-called Zhou Shu is the title of the book before the pre-Qin period. Yi Zhou Shu is the title of the book after Shuo Wen Jie Zi by Xu Shen in the Eastern Han Dynasty. As for Zhou Shu in central Hebei, some people mistakenly think that it is a tadpole unearthed from Wei Xiangwang's tomb in Jin Dynasty, just like Bamboo Chronology. According to later scholars' textual research, Zhou Shu was quoted by other works from pre-Qin to Han Dynasty, such as Zuo Zhuan, Warring States Policy, Mozi, Shang Jun Shu, Han Feizi and Lv Chunqiu, indicating that it was not published in Jizhong. Therefore, it is inappropriate to call "Zhou Shu in Central Hebei".
There are different opinions on the time when Yizhoushu was written, and the author has no textual research. Liu Zhiji of the Tang Dynasty said: "Zhou Shu writers are similar to Shangshu ... they are self-disciplined, martial, very sincere, elegant and noble;" Sometimes it is said that I am involved in filth, almost like the latter "("The Stone Family "). Liang Qichao pointed out in China Historical Research Law that Guo Moruo pointed out in China Ancient Society Research that Shifu and Yin Ke in the early years of Western Zhou Dynasty were reliable historical materials. It has also been pointed out that the deeds of Du Yi, Zuo Luo and other articles recorded in the book should be well-founded. However, some researchers believe that most of Yi Zhou Shu was written in imitation of the Zhou Dynasty's oath during the Warring States Period. For example, "Benevolence first, wisdom second, courage third ..." in "Dawu" is really consistent with the works in the late Warring States period. Da Wuming's "three-passenger and four-way brigade" also conforms to the historical background of "cultivating lobbyists" during the Warring States period.
Yizhoushu and Hanshu Yiwenzhi are recorded as "Seventy-one Articles". Due to the loss in circulation, there are 60 articles today. There are many mistakes in these 60 articles, and historical materials are related to authenticity. But we study it as an ancient art of war, and it is still a valuable book.
Yi Zhou Shu includes Dr. Jin's Five Classics (existing 42 articles), Chao School's explanation, Sun Zhirang's supplement, Yi Zhou Shu's supplement, Ding Zongluo's annotation of Zhoushu, Liu Shipei's supplement of Zhoushu, and Chen Hanzhang's case after Zhoushu.
Many chapters in Yizhoushu talk about military affairs. According to Zhu Youzeng's revised edition, this book has selected 9 full texts and 2 excerpts. From this 1 1 article, the main military thoughts of Yizhoushu are basically reflected. Summarized as follows:
First, the guiding ideology of the use of force by the teacher of righteousness
Giving a teacher of righteousness is one of the most prominent military thoughts in Yizhoushu. Yizhoushu advocates "taking morality as the foundation and righteousness as the skill" to govern the country and opposes the endless use of force. "Historical Records" lists a historical fact: the Han family has never stopped fighting, attacking, and splitting up, regardless of relatives and friends, but it has made no achievements in literature and morality. Later, the wise men felt cold, and the princes turned their backs, which eventually led to the demise of the Hanquan family and demonstrated that "the brave never die." It is believed that the role of force is only to "support righteousness, violate righteousness and obey the sky" (Daming Wu). What do you mean by "helping righteousness, disobeying righteousness and doing good"? Wu Ming (Xie Yong of A Qing Dynasty thought that Dawu, Dawu Ming and Wu Xiaoming were full of literary spirit, which was an article that could not be divided into three parts), and then explained that a certain country only did hypocritical and cunning things, and the harem raised many beautiful women, occupied a place for people to rest, became a place for hunting and entertainment, and built a tall and gorgeous terrace for sightseeing. Only when there are harsh laws on the top and boiling public grievances on the bottom can the army be mobilized to enter this country to publicize the king's generous laws, supplemented by necessary battles, and strive to force the other side to surrender when the two armies are at war. This use of force to punish those fatuous and violent kings who indulge in debauchery all day long, and to save the people in from the mire, is indeed a way to "help the righteous and disobey them".
Yizhoushu talks a lot about "teachers of benevolence and righteousness". For example, the chapter of Wu Ji says, "Be polite, be timely, be measured, learn the law, and be benevolent ...". There are even many things that modern people find hard to believe. For example, "Big Arms" is about the famine in the enemy country in bad years, the disease in the enemy country is rampant, and the people's death losses are even greater. The king of an enemy country lost his parents, which is called "three mourning". None of these three situations can be attacked while people are in danger. Wu Ji advocates fostering weak countries. Among the "seven virtues" advocating benevolent government in Wu Mu, there are: "Destroying the city means being widowed and having no way". That is to say, when the enemy's walls are destroyed and the guard strength is insufficient, don't fight with them, thinking that you can't win if you destroy the city. If it is true, how far is "benevolence and righteousness"!
Second, military principles such as "three honors, four fierceness, five virtues and six broadness"
It is one of the important features of Yizhoushu to sum up the experience and lessons of military history seriously and to generalize and practice military theory highly. Strong theoretical but easy to understand, broad in content but clear in organization. For example, the author first points out that there are seven categories of military affairs, namely: politics (conquest), attack (breakthrough), invasion (invasion), cutting (conquest), Chen (array), war (engagement) and struggle (struggle). Then it is expounded that the application of these seven categories should be: "Good governance does not attack, good attack does not invade, good invasion does not cut, good cutting is unbeaten, good old age does not fight, good fighting does not fight, and good fighting is invincible." Finally, it expounds in detail how to enter politics, attack, invasion, cutting, innovation, war and struggle. Military works written in this style not only make people feel loved by others after reading them, but also never doubt that they are patchwork by the author. Of course, some military theories in Yizhoushu, especially those military principles, can be used for reference today, while some are not. For example, the article "Dawu" put forward military principles such as "three honors, four fierceness, five virtues and six breadth". By adapting to the weather, it conquered the enemy's turmoil with its own stability and conquered the enemy's grain and grass with its own abundant grain and grass, and summed up the "three sheng" principle. Attacking the enemy when the weather is unfavorable, attacking the enemy when the terrain is unfavorable, attacking the enemy when the enemy and I are not in harmony, and attacking the enemy when the enemy is poorly equipped are the "four evils" principle; The principle of selecting talents is summarized as "five virtues". The principle of "six tolerance" is to stipulate the law, concept of honor and disgrace, reward system, punishment system, sophisticated and sharp weapons and the spirit of fighting to the end. "three sheng" and "Four Fierces" put forward the guiding principles for attacking and attacking enemy countries. Only when the conditions of good weather, favorable geographical conditions, harmonious people, excellent equipment and sufficient materials are available can we defeat the enemy. The principle of "five virtues" provides a theoretical basis for selecting soldiers and generals. The principle of "six guis" is a guide to specific operations. In addition, there are a series of military principles such as "three swords, three sorrows, four sorrows, four gatherings, four seasons, four religions, five peace, five defenses and five dangers". Although these principles have the limitations of the times, they can still fully prove the author's high level of military theory and active military thinking.
Third, the magic weapon of defeating the enemy "art and reason" must be clear.
The so-called "technique" refers to statutes and rules. The so-called "cause" refers to relying on (or relying on conditions). The article "Da Wu Ming" said: "Ten arts must be clear, with ten reasons, not to waste the enemy." In other words, if the ten military laws and conditions are defined, there will be no invincible enemies. The "ten skills" it points out are: first, there is assistance from big countries; Second, there are migrant workers available for service; Third, there are extra soldiers to recruit; Fourth, there are reserve soldiers; Fifth, there are foot soldiers to levy; Sixth, there are criminals to recruit; Seventh, there is false doubt; Eighth, the enemy is alienating; Ninth, only a small number of elite troops are used; Tenth, there is panic among the enemy. The "ten causes" are: first, Li Ren; Second, overcome greed; Third, attract guests; Fourth, make use of tourists; Fifth, rely on relatives; Sixth, care about widows and lonely people; Seventh, unite with fellow travelers; Eighth, attach importance to technical talents; Ninth, hire talents; Tenth, get to know each other. Let's look at this "ten arts and ten principles", which includes international environment, domestic political situation, national strength, diplomatic ability belonging to the above three aspects, war mobilization ability, utilization ability of military think tank structure, utilization ability of talents, all other available conditions, and even the personal qualities of commanders. All-encompassing, it is really a magic weapon to defeat the enemy.
Fourth, the military strategy of appeasement and Huairou.
Soothing and softening is also one of the outstanding military thoughts in Yizhoushu. It is an important viewpoint based on the teacher of benevolence and righteousness, but it is more specific and detailed than other ancient art of war. From soft use of troops and good management of the army to the discipline of not committing crimes in wartime and autumn, this paper discusses the policy of appeasement after the war. For example, the article "Rouwu" advocates "not moving the golden drum" and taking the world. It is pointed out that "being good at fighting without fighting" is a soft way of using troops. The article "Wu Shuo" holds that it is a good military policy to forgive enemy soldiers, eliminate their disasters, care about the sufferings of the enemy people and give them money and food help. On the battlefield, there are military disciplines such as "no accepting bribes, no attacking doors, no attacking alleys according to roads, no attacking crossbows" and "no eating six animals, no gathering people". We attach great importance to the policy of appeasement after the war. In the chapter of "Wu Shuo", "If you win people, raise the flag with the number; Officials are forbidden to be frightened and dare not invade violence. If the title is not modest, the family will not lose. Everyone is better than their loved ones ... "The article" Redundant Articles "says that when a country (region) is occupied, on the one hand, weapons should be confiscated, and a system of five soldiers should be implemented, just in case, on the other hand, people should be stabilized, officials should be appeased, and positions should be opened to help the people. These appeasement strategies are of great significance for winning people's hearts, improving combat effectiveness and accelerating the resumption of production after the war.
In addition to the above military thoughts, Yizhoushu has many viewpoints worthy of attention. For example, the idea of seizing fighter planes and preparing for war in the chapter of Wu Ji is very valuable. The paper puts forward six kinds of opportunities that can be used, and holds that "when the time comes, don't welcome it, but move it;" If you delay, you will be trapped. " "It's not difficult to get things done, it's just time." "Big things can be illegal and small things can be legal. Sometimes it can be very long and rude, and it can be done without preparation. People who want to make great contributions to the world without preparation are not there. " Reading today, I still feel very philosophical.
People always wake up, but they are unwilling to admit their mistakes. But if I really start over, I think I will still l