According to the biography of Yan Yannian in the Han Dynasty, although Yan is thousands of miles away from Beijing, her family will still return to the East China Sea Tomb in Qingming. Yan Yannian's behavior is reasonable in terms of the development and strengthening of ancestor worship and consanguinity consciousness of China people. Therefore, the tomb sacrifices that were not included in the norms in ancient times were also included in the Five Rites: "It is appropriate for a scholar to go to the grave and be included in the Five Rites, and it will always be a routine." With the official affirmation, the wind of tomb sacrifice is bound to prevail.
Tomb-Sweeping Day is a festival in memory of ancestors. The main memorial ceremony is to sweep the grave, which is a concrete embodiment of being cautious in pursuing the future and caring for the family. Based on the above significance, Tomb-Sweeping Day has become an important festival for China people.
Tomb-Sweeping Day is at the turn of mid-spring and late spring, that is, after the winter solstice 106 days. Grave-sweeping activities are usually held 10 days before or 10 days after Tomb-Sweeping Day. Some people in their hometown have been sweeping graves for a month.
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When it comes to Tomb-Sweeping Day, people with a little knowledge of history will associate it with the historical figure meson tui. According to historical records, in the Spring and Autumn Period more than 2,000 years ago, Zhong Er, the son of the State of Jin, fled and lived a hard life. Follow his meson and cut a piece of meat from his leg to satisfy his hunger. Later, Zhong Er returned to the State of Jin and became a monarch (that is, Jin Wengong, one of the five tyrants in the Spring and Autumn Period). He rewarded all his followers who followed him into exile, but meson refused to accept the reward. He took his mother to Mianshan and refused to come out.
Jin Wengong was at his wit's end, so he had to let Yamakaji go. He thought that meson tui would be filial to his mother and would definitely come out with her. Who knows this torch meson mother and son burned to death. In order to commemorate Jie Zitui, Jin Wengong ordered that no fire should be lit on this day every year, and every household can only eat cold food, which is the origin of the Cold Food Festival.
Cold Food Festival is the day before Tomb-Sweeping Day. The ancients often extended the activities of the Cold Food Festival to Qingming. Over time, people combine cold food with Qingming. Now Tomb-Sweeping Day has replaced the Cold Food Festival, and the custom of worshipping Jietui has become the custom of sweeping graves in Tomb-Sweeping Day.
Commemorative way
Tomb-Sweeping Day commemorates his ancestors in many ways:
Grave-sweeping is the earliest custom in Tomb-Sweeping Day, which continues to this day and is gradually simplified with the progress of society. On the day of grave-sweeping, the descendants first pruned the graves of their ancestors and the weeds around them, and then offered food and flowers.
As the cremation of human remains is becoming more and more common, the custom of sweeping graves is gradually replaced by the way of offering sacrifices to ancestors with ashes.
Chinese Singaporeans also set up a main card for the dead in the temple, and the temple has thus become a place to worship ancestors in Qingming.
On that day in Tomb-Sweeping Day, some families also worshipped their ancestors at home.
On this day in Tomb-Sweeping Day, you can bow silently in front of ancestors' graves, places where ashes are placed or temples.
No matter what form of commemoration, the most basic ceremony in Tomb-Sweeping Day is to remember the ancestors in front of the grave, where the ashes are placed or in front of the coffin. In order to make the ceremony of commemorating ancestors more meaningful, we should let the younger generation of family members know about the past struggle history of our ancestors.