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What does Haruki Murakami mean by "1Q84"?
Significance of Haruki Murakami "1Q84"

The theme is a profound reflection on cult organizations and terrorism.

The new religious group "Pioneer" in this article is reminiscent of Aum Shinrikyo in Japan. Haruki Murakami's thinking about Aum Shinrikyo is reflected in his novel creation in an inconspicuous internal form. He uses the religious group "Pioneer" to discuss social issues.

Haruki Murakami described the radical, narrow and dark process of the establishment and operation of "Pioneer" religious groups, and revealed the truth that "believers" gave themselves to "leaders", gave up self-thinking and went astray step by step by propagating slavery and controlling their thoughts and behaviors.

The protagonist "Green Bean" and "Pioneer" in the work confront each other. "Mung Bean" is a fitness instructor and a killer. She specializes in hunting men who abuse women and children. "Green beans" and "old ladies" have the same characteristics, which makes them the best partners. They help women and children who have been mutilated and send the perpetrators to another world by the most crisp and neat means.

"If we don't let this dangerous bastard continue to run amok in the world, there will be no new victims anywhere." The hero "Mung Bean" undertook the mission of assassinating the leader of "Pioneer" for the sake of the raped and murdered young girl. The father of "Shenhua Power" was trapped in the emerging religious group of "Pioneer", and "Tianwu" contacted the "Pioneer" through "Mung Bean" and "Shenhua Power".

It implies the confrontation between good and evil, the struggle between individuals and groups. In the process of struggle, there is a sense of powerlessness. The evil forces are too powerful, and the "government" does nothing. After all, the personal strength is too small, and the deep sense of powerlessness towards society and personal destiny is reflected in the text. Haruki Murakami did not condemn violence blindly, but turned his attention to the causes of violence.

Whether in history or today, unconditional obedience to the so-called system and loss of independent thinking are the sources of violence found by Haruki Murakami and a wake-up call to the world. The existence and alienation of emerging religions is one of the social problems. Cults and terrorism have caused social unrest.

Although contemporary civilization has long had freedom of belief, many religious organizations do not hold good wishes, but put on religious cloaks to endanger society and even life. Haruki Murakami deeply reflected on cult organizations and terrorism. Most Japanese people don't believe in truth, but actively believe that they want to be true. ?

The end of the novel is "The night just left reluctantly. And the next darkness is not so fast. " Finally, it means that in contemporary society, the shadow of "violence" is everywhere. In the face of "violence", only through love and rational face and reflection can we protect the light and resist the invasion of darkness.

The novel 1Q84 uses double lines to express the story. In almost all of Haruki Murakami's novels, there are two lines of reality and unreality, which is Haruki Murakami's unique creative style. By describing the two worlds, Haruki Murakami alludes to the real world with unrealistic world, echoes rational thinking with absurd and unruly content, and finally digs out the most authentic part of modern human nature. 1Q84, Haruki Murakami continued this style and described two worlds, 1984 and 1Q84. One is the real world and the other is the non-real world. And described two people living side by side in 1Q84. Odd chapters are "green beans" and even chapters are "heavenly dance". The story of two people is two parallel straight lines. These two straight lines do not interfere with each other and develop independently. Double-line mode is Haruki Murakami's usual mode.

The text of 1Q84 adopts the third-person narrative style. The advantage of the third-person writing method is that there is no limitation of time and space, and you can describe what you want to express at will, so that the author has a broader exhibition space. The author can choose any part he thinks fit to unfold the plot in the whole story and express the theme in all directions, without being limited by the first person.

For example, the protagonists "Green Bean" and "Tianwu" have a lot of psychological activities and conversations with people around them in their novels, through which their personal experiences or psychological activities can be told. Haruki Murakami used the third-person writing technique to replace "I" with stories of "green beans" and "Tianwu" for several special things in 1Q84, such as "empty pupa" and two moons.

Extended data:

Introduction to the novel1q 84;

The novel 1Q84 is divided into three volumes: the first volume1(April-June), the second volume (July-September) and the third volume (10- 12), which are 24 chapters, 24 chapters and 360 chapters respectively. . The text is narrated from the perspectives of the protagonists "Green Bean" and "Tianwu". Book 1Book2 adopts a double-line structure, and Book3 uses a three-line parallel structure to describe cult groups.

The story tells the story of the encounter between the hero "Tianwu" and the heroine "Mung Bean" in the "unknown Q world" created by "nobody". ? The hero and heroine experienced an unfortunate childhood, and other characters on the scene became victims of violence. Child abuse, religious fanaticism and violence are like empty pupae.

Pervasively runs through people's existence space-this is the cruel young man named 1Q84, in which the hero lives and struggles.

Baidu encyclopedia-"1q 84"