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It means: I can't win the battle because of my shallow virtue and poor education.

From the Spring and Autumn Annals of Lushi edited by the Warring States Period.

Original text:

After the summer, Qi Bo and Youhu fought invincible in Ganze. Liu Qing demanded an answer. After the summer, Qi Bo said, "No way. Our land is not shallow and there are many people, so we can't win the war. It is because of my poor morality and poor teaching. " As a result, we don't pay attention to food, don't taste the harp, don't repair the bell and drum, don't lick the children, kiss the children for a long time, and respect the sages. There are Hu's clothes again in 2008. Therefore, if you want to win, you must win first; If you want to talk about people, you must first talk about yourself; If you want to know people, you must know yourself first.

Translation:

After the summer, Qi Bo and Hu did not win the Ganze War. The ministers demanded another war. After the summer, Qi Bo said, "No, my territory is not small and my people are many, but I can't win this battle. This is because I am shallow and ill-bred. "

So you don't have to sit and lie down with multiple mats, eat with a few dishes, play the piano and harp, entertain with bells and drums, kiss and be warm, respect the old and love the young, respect the virtuous, and choose people on their merits. After a whole year, Hu's family joined in. So if you want to beat others, you must beat yourself first. To judge others, you must first judge yourself. If you want to know others, you must first know yourself.

Extended data

The first self is the third chapter of the discipline in Lv Chunqiu, which emphasizes inaction. This paper holds that if we want to correct ourselves, we can conform to the truth of the world, cultivate our own temperament, and convince people at the same time, so as to achieve things.

Lv's Spring and Autumn Annals is divided into twelve periods, eight readings and six theories, with 26 volumes, 160 articles and more than 200,000 words.

The twelve seasons are the theme and important part of the book, which are divided into four seasons: spring, summer, autumn and winter. Every issue 15 ***60 articles. For those who lived in the twelfth century, please remember the December order. This book is edited on the basis of "Buddhist Heaven and Earth", and the twelfth issue is a day symbolizing "great happiness", so this part takes the December order as a clue to combine materials.

Ji Chun mainly discusses the way of keeping in good health, The Last Month Of Summer discusses teaching principles and music theory, Qiu Ji mainly discusses military issues, and Donjui mainly discusses people's quality.

Eight views, 63 articles, eight views,, < filial piety >, < Shenda >; ,< know first >, & ltJudge >,< Shen Ying >,< deviate from custom >,< depend on you >. Obviously, take one off. From the beginning of the world, the content has been talking about the way to be a man, the way to govern the country, how to distinguish things, how to use the people, and how to be a king.

Six theories, ***36 articles, six theorists,,< be careful >,< cassia twig >,< be meticulous >, {< seem fluent >,< Rong Shi >. All kinds of theories.

Lu's Spring and Autumn Annals, also known as Lu Lan, is a miscellaneous work compiled by Lv Buwei, the prime minister of Qin State, at the end of the Warring States Period (about 22 BC1year). It was written in 239 BC, just before Qin unified the six countries.

The book praises Taoism and affirms that Laozi conforms to objective thoughts. At the same time, a theoretical system including politics, economy, philosophy, morality and military has been formed by integrating the matrix of Confucianism, Mohism, France and the military. Lv Buwei's aim is to synthesize the strengths of a hundred schools of thought, sum up historical experience and lessons, and provide a long-term strategy for the future rule of Qin.

The book also puts forward the ideas of "learning from heaven and earth" and "checking rumors", as well as the fitness method suitable for plot desire and exercise, which has materialistic factors. At the same time, many ancient rumors are preserved in the book, which has high theoretical and historical reference value. In addition, there are some superstitious ideas in the book, which should be distinguished.

Sima Qian juxtaposed Lv Lan with Zhouyi, Chunqiu and Lisao in Historical Records, which shows that he attached great importance to Lv Chunqiu. Gao You of the Eastern Han Dynasty also commented on it, arguing that this book "gives the right of philosophers" and exceeds the achievements of philosophers. Han Shu's Annals of Literature and Art listed this book as miscellaneous studies, and Confucian scholars no longer paid attention to it.

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