Three friends have benefited and three friends have lost: friends are straight, friends forgive, and decline is heard, which is beneficial; Friends make friends, friendly and soft, and friends will be destroyed and damaged. Quote from The Analects of Confucius

In a threesome, there must be a teacher, choose the good one and follow it, and change the bad one.

A gentleman seeks the Tao but not the food. Farming is also awkward; Learn, and Lu is among them. A gentleman worries about Tao but not poverty.

Confucius said, "A gentleman is righteous, but a villain is profitable."

Benefits: benefits. Y: Go ahead.

A gentleman can defeat the enemy without fighting! Give up and drink. Its struggle is also a gentleman. A good sentence from The Analects of Confucius

Visit yourself three times a day and cheat on others. Don't believe in making friends? Can't get used to it.

The three armed forces can win the handsome, but ordinary people can't win the ambition.

If you don't know life, how can you know death? Quote from The Analects of Confucius

If a person doesn't think about distant things, he will find sadness close at hand.

An upright man is open and poised while a petty man is anxious and worried.

Learning without thinking is useless, thinking without learning is dangerous.

People who don't know and don't care are not as good as gentlemen. A good sentence from The Analects of Confucius

Confucius said, "Those who are born straight and do not work are lucky to be spared."

It is upright and does not command; His body is not straight. Although he is disobedient.

Isn't it a pleasant thing to persevere and work hard?

Poetry can be appreciated, watched, grouped and resented. Quote from The Analects of Confucius

There are 300 poems, in one word, saying: thinking is innocent.

See profit and forget righteousness, and give up life for righteousness.

A gentleman is ill and nameless.

If you introspect, you have nothing to worry about. A good sentence from The Analects of Confucius

People who don't know and don't care are not as good as gentlemen.

People without faith don't know what they can do.

If a person doesn't think about distant things, he will find sadness close at hand.

Rule by virtue is like Beichen, and there are many stars. Quote from The Analects of Confucius

I don't eat for a day and sleep for a night. It's no use thinking about it. It is better to learn.

Visit yourself three times a day and cheat on others. Don't believe in making friends? Can't get used to it.

Isn't it a pleasant thing to persevere and work hard?

You can't carve rotten wood, and you can't carve the wall of dirt. A good sentence from The Analects of Confucius

A person's real knowledge lies in knowing what he knows and what he doesn't know.

Never get tired of studying. Never tire of teaching.

Learning without thinking is useless, thinking without learning is dangerous.

A spoonful of food, a spoonful of drink, in the mean lane, people can't bear their worries, and they won't change their fun when they go back. Quote from The Analects of Confucius

In order to ask what you can't ask, in order to ask you more widowed, for the real Xu Ruo; Don't go to school if you commit a crime.

You can use it, and you can hide it if you give it up. A good sentence from The Analects of Confucius

Teaching students in accordance with their aptitude.

In order to ask what you can't ask, in order to ask you more widowed, for the real Xu Ruo; Don't go to school if you commit a crime.

Zi Zaichuan said: The deceased is like a husband! Don't give up day and night

In the year of parents, you must know that one is happy and the other is afraid. Quote from The Analects of Confucius

Teach indiscriminately.

See Wei Linggong in the Analects of Confucius. Class: category, difference. The general idea of this sentence is that everyone should have the right to education, regardless of the type of education. ~ is one of the important educational thoughts of Confucius, which has a strong democratic color. Under the strict political conditions in ancient China, it is really commendable to be able to put forward the slogan of ~ and widely promote education regardless of social status and seniority.

See no evil, don't listen to evil, don't speak evil, don't move if you are evil.

Yan Yuan, the Analects of Confucius in the Spring and Autumn Period, did not conform to the rules of etiquette. He could not read, listen, speak or move.

Governing by doing nothing. A good sentence from The Analects of Confucius

During the Spring and Autumn Period, Confucius' The Analects of Confucius and Wei Linggong did nothing: Taoism means adapting to natural changes; Governance: governance. Comply with natural changes and govern by doing nothing. Originally, when Shun was in power, he did not make any changes according to Yao's thinking. Later, it generally refers to reforming the people with morality.

Only women and little people are hard to raise. If you are near, you feel inferior; if you are far away, you complain.

In The Analects of Confucius and Yang Huo in the Spring and Autumn Period, only women and villains are the most difficult to get along with. If you are close to him, he will disrespect you, but if you are distant, you will complain. This sentence shows that Confucius despises women's thoughts. This is a consistent concept of Confucianism, which later evolved into a male chauvinism of "men are superior to women" and "husbands are wives".

Don't do unto others what you don't want done unto you.

Don't do to others what you don't want them to do to you. I don't want others to treat my words and deeds like this, and I don't want others to treat me like that. Desire: what you want to do; No: no; Shi: Applicable to: preposition, in.

A gentleman seeks for himself, while a villain seeks for others.

In Confucius' The Analects of Confucius Wei Linggong in the Spring and Autumn Period, gentlemen solve their own difficulties and reflect on themselves if they have shortcomings; Little people depend on others and blame others for their shortcomings.

Miao Yan, make color, full of respect, Zuo Qiuming is ashamed of it, and Qiu is ashamed of it. Zuo Qiuming is ashamed of it, and Qiu is ashamed of it. Quote from The Analects of Confucius

During the Spring and Autumn Period, Confucius' The Analects of Confucius Gongye Chang was full of sweet words, sweet words, smiles and hypocrisy. Zuo Qiu-ming felt ashamed, and so did I; It is shameful for Zuo Qiuming to make friends with people who have resentment, and I feel shameful. Full respect: excessive respect.

A gentleman seeks the Tao but not the food. Farming is also awkward; Learn, and Lu is among them. A gentleman worries about Tao but not poverty.

During the Spring and Autumn Period, Confucius' The Analects of Confucius, Wei Linggong, asked for Tao with his heart, not food and clothing. Even if you plough the fields by yourself, you will never go hungry. Study hard, but you can get paid Therefore, a gentleman is only worried about not learning the Tao and not being poor. Not asking for food and clothing is not really asking for food and clothing, but getting food and clothing naturally through seeking Tao. Tao: What is great is to keep the country safe, save the world and save the people. If you are young, you can settle down, which can also be understood as: career. I: hungry.

Too much is too late.

The Analects of Confucius progressed in the Spring and Autumn Period. Too much, too much. Jude: Like, like. Can't catch up. The general idea of this sentence is: not up to: not up to. Doing too much is just like not doing it, which is inappropriate. Relativity also shows that there is a certain limit to the development of anything. If we exceed this limit, we will fail as if we had not reached it. In Xunzi Wang Ba, "too much is too late, while the analogy is still upright and seeks the abolition of its shadow." Lenin once said: If truth is exaggerated, it will be ridiculous. This is truth. It can be used to persuade some people who are prone to "Left" deviation, and it can also be used to warn people who are prone to acute diseases.

Unkind people can't be happy for a long time. The benevolent is benevolent, and the knowledgeable is benevolent.

Confucius' Analects of Confucius in the Spring and Autumn Period: Establishing Man; People without benevolence cannot live in poverty or happiness for a long time. Benevolent people are content with benevolence, and wise people know benevolence to themselves. J: poverty and embarrassment. Confucius believes that people without benevolence can't live in poverty or happiness for a long time, otherwise they will be in a mess or extravagant. Only when the benevolent is content with benevolence can the wise do it. The idea is that people should pay attention to personal integrity, be firm-willed and remain upright under any circumstances.

If you don't learn manners, you can't stand it A good sentence from The Analects of Confucius

Confucius' The Analects of Confucius, Chunqiu Jishi, cannot stand on its feet without learning etiquette.

I don't complain, I don't care about others, I go to school there, I know who I am!

Confucius' The Analects of Confucius in the Spring and Autumn Period did not complain about the fate given by heaven, nor did it resent others when encountering setbacks. By learning general knowledge and understanding philosophy, we can get the true meaning of life. Only God will understand me? Heaven: destiny, destiny; You: Resentment, blame. It refers to complaining and blaming others blindly when encountering setbacks or problems.

I don't know my life, I don't think of a gentleman; If you don't know etiquette, you can't stand it, you can't speak, and you can't know people.

The Analects of Confucius in the Spring and Autumn Period cannot be a gentleman without understanding the objective laws of nature. If you don't understand etiquette, you can't stand on the society; You can't understand others if you don't know right from wrong.

It's just words.

The Analects of Confucius and Wei Linggong's words in the Spring and Autumn Period can only express this meaning. Speech: what you want to say, da: the expression is in place.

When it comes to kindness, a person doesn't even have to take precedence over his teacher. Quote from The Analects of Confucius

In The Analects of Confucius in the Spring and Autumn Period, Wei Linggong was faced with the task of doing things in line with human nature and morality, and even his teachers were neither humble nor servile to him.

Politics is the Tao, punishment is the punishment, and people are free and shameless; Morality, courtesy, shame and dignity.

The Analects of Confucius in the Spring and Autumn Period used government decrees to govern the people and criminal law to rectify them. People just want to be free from the punishment of crime, but they have no sense of shame. Guiding people with morality and assimilating people with etiquette will not only make people feel ashamed, but also surrender.

Virtue is not alone, there must be neighbors.

The Analects of Confucius in the Spring and Autumn Period A moral person is not alone, and must be accompanied by like-minded people.

Morality can't be repaired, learning can't be taught, learning can't be moved, and incompetence can't be changed. This is my worry.

The Analects of Confucius in the Spring and Autumn Period didn't cultivate moral character, didn't delve into knowledge, couldn't follow good deeds when hearing good deeds, and couldn't correct mistakes in time. That's what I'm worried about. Migration: sound x, migration. This refers to approaching righteousness and achieving righteousness. At the end of the Spring and Autumn Period, the world was in chaos. Confucius lamented that the world could not blame itself for what it had done, which was extremely worrying. He equated moral cultivation, reading and studying with correcting mistakes. In his view, there is also an internal connection, because moral cultivation and learning all kinds of knowledge, the most important thing is to be able to correct your mistakes or "incompetence" in time. Only in this way can we improve our cultivation and enrich our knowledge.

Benevolent people want to be a man, but they want to be a man. A good sentence from The Analects of Confucius

Confucius' The Analects of Confucius in the Spring and Autumn Period: A benevolent person must first make others succeed if he wants to succeed. If they want to be understood, they must first understand others. This is an important thought of Confucius and an important principle of practicing "benevolence". If you can "push yourself and others", you will achieve "benevolence".

The host is gentle, kind, respectful, thrifty and accommodating. What is the master's wish and what are the requirements of others?

The teacher of The Analects of Confucius in the Spring and Autumn Period obtained this qualification by virtue of his gentleness, courtesy and frugality (this qualification can also be said to be obtained), but the method he sought may be different from others.

The real mistake is not to correct the mistakes that have been made.

In the Spring and Autumn Period, Confucius made a mistake in The Analects of Confucius and Wei Linggong without correcting it. This is the real mistake.

Unless it is a ghost, the sacrifice is too flattering. If you don't do the right thing, you won't have the courage.

In the Spring and Autumn Period, Confucius' The Analects was not his ancestor, but he went to worship him. This is a form of flattery. If you don't do what you should do morally, you just have no courage. Ghosts refer to dead ancestors. The ancients often thought that ancestor worship was a top priority, but it was immoral to worship people who were not their ancestors in order to please, grovel and shameless others.

It's not bad to be respectful and simple and close to the people. What's the difference between keeping it simple and doing it simply? Quote from The Analects of Confucius

Isn't it okay if Confucius' The Analects of Confucius Yong Ye in the Spring and Autumn Period is sincere and simple and doesn't disturb the people? Think simple, act simple, isn't that too simple? Ju Jing: This means sincere respect. Jane: Simple, not disturbing people. Jane: Concise but not complicated. Pro: Face, face. It means "governance" here. Nothing is: it is not. Big: same as "too". Governing the country, as long as you are respectful and act in strict accordance with the ceremony, you can do it simply without seeking perfection.

A gentleman who is not heavy is not arrogant; If he learns, he is not solid; If he is faithful, he will be inferior to himself without friends; If he passes, he is not afraid of change.

Confucius' Analects of Confucius in the Spring and Autumn Period: A gentleman has no self-respect and dignity, and he learns without being stubborn. The basic principle is to be loyal and trustworthy, not to make friends with people with different interests, and not afraid to correct mistakes. Weight: heavy weight means solemnity and self-respect. Solid: Stubborn, such as "Your heart is solid, you can't penetrate Liezi Tang Wen". Lord: Kangxi dictionary: Zongye, Chinese dictionary: the root of things. Friend: noun use, communication. Such as: the same, the same, similar.

A gentleman is ashamed of his words, but he does not stop.

In the Analects of Confucius in the Spring and Autumn Period, gentlemen are ashamed to talk big and do small things or to talk empty words and do nothing. This is to persuade everyone not to just talk and not do it. Talking less and doing more is not only a good habit and attitude, but also a characteristic of many successful people.

A gentleman is harmonious but different, and a villain is not harmonious.

In the Spring and Autumn Period, Confucius said that Mr. Luz could maintain a harmonious and friendly relationship with others in interpersonal communication, but he didn't have to disagree with each other on specific issues. The so-called "same but different" means that villains are used to catering to other people's psychology and echoing other people's comments on issues. But deep down, I don't have a harmonious and friendly attitude.

Gentleman, villain. A good sentence from The Analects of Confucius

Confucius' The Analects of Confucius Xianwen in the Spring and Autumn Period was an upward gentleman who understood benevolence and righteousness. The villain is down and out, pursuing fame and profit. There are different interpretations of "achievement" and "release" in academic circles. The other two viewpoints, one is from the highest to the lowest, that is, all walks of life; Second, students are getting better and better. Releasing and sinking, life is getting harder and harder. For readers to analyze and judge.

A gentleman is Thai but not arrogant, and a villain is arrogant but not Thai.

In the Spring and Autumn Period, Confucius' The Analects of Confucius Luz was gentle with Shu Tai, but he was not proud of being a bully. Little people are arrogant, but they are not peaceful, Shu Tai. Thai: open and generous; Pride: arrogance. In response to disciple Zhang's political conditions, Confucius said that "five beauties should be respected and four evils should be screened", and "Thai without arrogance" is one of the "five beauties" mentioned by Confucius. What is "Thai but not arrogant"? Confucius explained: "A gentleman is neither too small nor too slow. Is arrogance too good? " (The Analects of Confucius Yao Yue) That is to say, no matter how many people there are, no matter how powerful, a gentleman dare not speak out of turn. Confucius regards "Thai but not arrogant" as one of the political virtues, which deserves politicians' deep thinking.

He is also filial to his younger brother, but few are good at committing crimes; It's not easy to make mistakes, but it's not easy to make mistakes. Gentleman's business is based on inheritance and Taoism. Filial piety is also the foundation of benevolence.

Confucius is filial to his parents, obedient to his elder brother, and likes to offend the upper rulers, which is rare in the Analects of Confucius in the Spring and Autumn Period. I don't like to offend the upper rulers, but there are no people who like to rebel. When a gentleman is committed to the fundamental things, the truth of governing the country and being a man is established. Filial piety is the essence of benevolence!

You can speak in words without talking to them, which is a loss; Don't talk to it in words, it's rude. Those who know, don't lose people, don't lose words.

During the Spring and Autumn Period, Confucius' The Analects of Confucius and Wei Linggong could have said something to this man, but you didn't say it. This is a friend's loss; You put your foot in your mouth by telling this man what you can't tell him. Therefore, a wise person can talk with others without losing friends or saying anything wrong.

Self-denial is benevolence. A day of self-denial and self-denial, the world will return to benevolence. You are benevolent, but others are benevolent? Quote from The Analects of Confucius

Yan Yuan, the Analects of Confucius in the Spring and Autumn Period, restrained himself and did everything according to the requirements of etiquette. This is benevolence. Once this is done, everything in the world will be kind. Benevolence's practice lies entirely in oneself, but does it also lie in others? Self-denial, restraint. Respond to courtesy and make your words and deeds conform to the requirements of courtesy. Return to benevolence: return, surrender. Benevolence means benevolence.

Palace, generosity, faith, people and benefit. Courtesy is not humiliating, forgiveness is popular, trust is considerate, sensitivity is active, and benefit is enough to make people.

The Analects of Confucius Yang Huo in the Spring and Autumn Period is solemn, generous, honest, hardworking and kind. Solemnity will not be insulted, generosity will be supported by everyone, honesty will be appointed by others, diligence will improve work efficiency, and kindness will command people. "Dignity, generosity, honesty, diligence and kindness" are all human virtues. As individuals' moral cultivation, they can have these innate virtues. However, it is inappropriate, even unreliable, to think that having these virtues will definitely bring some benefits. For example, a person's solemnity can avoid being insulted by a solemn person, but it may not be able to avoid being insulted by a person who is not solemn. A person's honesty will naturally take precedence over dishonest people, but honesty is only one of a person's basic qualities, far from meeting the requirements of being appointed. The main factor of appointment is talent. As for kindness, it is the duty of being a man. If it is for the convenience of ordering talents to be kind, it will lose the original intention of kindness.

Zi Gong asked about politics. Confucius said, "Food and soldiers are sufficient, and the people believe in it." Zi Gong said, "I have to go, which comes first?" He said, "Go and be a soldier." Zi Gong said, "If you have to leave, which one will come first?" Say, "Go and eat. There has been death since ancient times, and the people have no faith. "

Confucius asked how to govern the country in The Analects of Confucius and Yan Yuan in the Spring and Autumn Period. Confucius said, "There is plenty of food and arms, and the people trust the rulers." Zi Gong said, "If you have to remove one item, which of the three items should you remove first?" Confucius said, "Apart from armaments." Zi Gong said, "If one item must be removed, which of these two items should be removed?" Confucius said, "In addition to grain. Since ancient times, people have always died. If the people don't trust the rulers, then the country cannot exist. "

When Meng asked about filial piety, Confucius said, "Parents only worry about illness."

During the Spring and Autumn Period, Confucius asked Mencius about the meaning of filial piety. Confucius said: parents are worried about their children's illness, and children should observe their parents' hearts to eliminate their worries. This is filial piety.

One can be ambitious, but not ambitious. A good sentence from The Analects of Confucius

"Spring and Autumn Annals" Confucius "Analects of Confucius" Wei Linggong people can carry forward morality, not morality can expand people's talents. One must cultivate one's morality, keep one's family in order to carry forward the Tao. Conversely, it is not a real gentleman's behavior to enrich the people, decorate the facade and grandstanding with Tao. The relationship between them is irreversible.

Ceng Zi said: "Scholars have a long way to go to strive for self-improvement. Isn't it important to think that benevolence is your responsibility? Isn't it far after death? "

Ceng Zi said in Confucius' The Analects of Confucius Taber in the Spring and Autumn Period: "A scholar must be strong and unyielding, because he has a great responsibility and a long way to go. Isn't it important to realize benevolence as your own responsibility? Isn't it far to fight for life and fight for death? " Hongyi: Hao, vastness. Easy, strong and easy.

The knower enjoys water, and the benevolent enjoys Leshan; The knower moves, and the benevolent is quiet; People who know are happy, and people who are kind live long.

Confucius Analects of Confucius in the Spring and Autumn Period: wise people are like water, and benevolent people are like mountains. Smart people are active, and benevolent people are quiet. Wise people are happy, and benevolent people live long. Confucius pointed out that longevity must be based on noble morality and personal ideological cultivation must be strengthened, that is to say, fitness must first strengthen the heart and be benevolent first. Because benevolent people have a good mental outlook, they can adjust their mental activities to adapt to the ever-changing objective situation, prevent bad factors from invading the body and mind, delay aging, and live to the limit that human life should reach. The knower is happy with water, which means that the knower is happy, just like running water. The benevolent Leshan is that the benevolent is as lofty and great as a mountain.

Those who are born with knowledge are also on the top; Those who learn and know, second; Learning from difficulties is second to none; It is better for the people if they are stuck and don't learn.

Confucius' The Analects of Confucius Ji Shi in the Spring and Autumn Period gave birth to the best knowledge. What you learn through study is inferior; It is not as good as learning when encountering difficulties; People who don't study when they encounter difficulties are the lowest.

The afterlife is awesome, how do you know that the new person is not now? Forty or fifty people don't know anything, I'm not afraid. Quote from The Analects of Confucius

The Spring and Autumn Annals Confucius The Analects of Confucius Young people in Zi Han are terrible, because how can we know that his future is not as good as ours? But if a person is 40 or 50 years old and still unknown, then there is nothing to be afraid of.

Viscount 4: Unintentional, without ambition, without solidity, without ego.

Confucius' The Analects of Spring and Autumn put an end to four evils: no subjective doubt, no expectation of realization, no self-righteousness and no selfishness. Meaning: conjecture, conjecture and doubt. Will: Will. Solid: stubborn. Me: This refers to selfishness.

Five tenths, determined to learn, standing at thirty, not confused at forty, knowing destiny at fifty, listening at sixty, and not overstepping the mark at seventy.

In The Analects of Confucius' Treatise II in the Spring and Autumn Period, I 15 years old decided to study, I was self-reliant at 30 years old, I was no longer confused at 40 years old, I understood my destiny at 50 years old, I was uncomfortable at 60 years old, and I did whatever I wanted at 70 years old.

Xia Zi said, "The villain's mistakes must be written."

Xia Zi, a Confucius in the Spring and Autumn Period, said, "When a villain makes a mistake, he must hide it. Text: cover up, that is, cover up self-deception. "

Isn't it a pleasant thing to persevere and work hard? A good sentence from The Analects of Confucius

See Confucius in The Analects of Confucius. Time: Pick up the time. Say () calendar "yue", everyone is happy. Isn't it a pleasure to learn new things and review at a certain time? This article reveals an important law of mastering knowledge. Emphasize both learning and review. Because the law of forgetting is at work, a certain information must be repeatedly strengthened to become a permanent memory. "Learning" instead of "learning", old knowledge will be forgotten and memory will disappear. Confucius' words are actually clarifying this truth. Although the sentence in this article is very short, it is often used in function words, so it is full of emotion. Because it comes from the mouth of a saint, it has been regarded as a classic by educators of all ages for thousands of years. This is a household name and very popular.

If a person keeps cherishing his old knowledge in order to gain new knowledge, he may be someone else's teacher.

During the Spring and Autumn Period, Confucius reviewed what he had learned in The Analects of Confucius and Wei Linggong, and then gained new knowledge and experience from it, so that he could be a teacher.

Zhang Zi asked a sentence. Confucius said, "You must keep your word and respect your deeds. Although you are a good country, you can do it. Is it true that you are disloyal and disrespectful, although you are in a state? When you stand up, you will see that you are involved in the front. When you are in the field, you will see that you are leaning on the balance, and then your husband will do it. " Lord Zhang Zishu.

In the Spring and Autumn Period, Confucius' The Analects of Confucius and Wei Linggong asked how it could work everywhere. Confucius said, "If you are faithful in your words and cautious in doing good, you will be unimpeded even in a savage and backward place." . If you are dishonest, dishonest, unkind and careless, how can you do it even in your hometown? When you stand, it seems that these words are in front of you. When you take the bus, you should engrave these words on the crossbar of the axle, so that they can be used everywhere. "Zhang Zi wrote these words on the big belt around her waist.

Ceng Zi said: "A gentleman makes friends with words and helps others with kindness."

"The Spring and Autumn Period, Confucius, Analects of Confucius and Yan Yuan" Ceng Zi said: "A true gentleman takes virtue as his friend and helps others." Make friends by writing: Master Nan thinks that "writing" contains cultural thoughts. In fact, making friends by writing is making friends by virtue.

A gentleman is loyal to his duty. Quote from The Analects of Confucius

In The Analects of Confucius, gentlemen in the Spring and Autumn Period could not tolerate benevolence or right and wrong.

Make friends and keep your word.

In the Spring and Autumn Period, Confucius' The Analects of Confucius learned and learned, associating with friends, stressing (honesty) and keeping promises. When making friends, you should keep your word. You can't keep your promise.

Confucius said, "Governing the country by virtue is like Beichen, living in its place and surrounded by stars."

In The Analects of Confucius in the Spring and Autumn Period, Confucius said: "(Zhou Jun) Governing the country by virtue must be like the North Star, surrounded by stars." Governing the country by virtue: use it as you wish. This sentence means that the ruler should rule the country by virtue, that is, "rule the country by virtue." Beichen: Polaris. Location: location, location. * * *: the meaning of the same arch and the same circumference.

Confucius said, "Those who have virtue must have words, and those who have words need not have virtue. The benevolent must be brave, and the brave need not be benevolent. "

Confucius said in The Analects of Confucius in the Spring and Autumn Period: "A virtuous person must have kind words, but a kind person may not have virtue. Those who have benevolence must have courage, and those who have courage may not have benevolence. " Understanding: If a person has virtue and accomplishment, he will have good speech and good works handed down from generation to generation, but conversely, a person with good speech and good works handed down from generation to generation may not be very moral and cultivated. The same is true of the relationship between courage and benevolence. A benevolent person must have courage, which is great wisdom and courage, not the courage of a hard-working person. On the other hand, people with courage do not necessarily have benevolence.

People with lofty ideals are benevolent, there is no harm in saving, and there is benevolence in death. A good sentence from The Analects of Confucius

In the Spring and Autumn Period, Confucius' The Analects of Confucius, Wei Linggong's benevolent people feared death and did not harm humanity. They always prefer to sacrifice their lives to complete their love. Later, it generally refers to giving up one's life in order to safeguard a just cause. None: indicating that it should not be; Yes: it means should. Lay down one's life for benevolence: lay down one's life for perfection. Success: completion; Benevolence: Kindness is the highest standard of Confucian morality.

The knower is not confused, the benevolent is not worried, and the brave is not afraid.

Confucius The Analects of Confucius Zi Han in the Spring and Autumn Period A truly wise man knows everything as soon as he gets it, and he won't be confused. The truly benevolent will not be shaken by the environment and have no worries. A truly brave person is fearless. The "knowledge" and "wisdom" of "those who know are not confused" are also equal to the "wisdom" of wisdom in Buddhism, not cleverness. Confucius told us that there are three main points for a person to achieve perfect personality cultivation, which are indispensable.

Meng Shi made Yang Pi judge and asked. Zeng Zi said, "The people have been scattered for a long time, because they have lost their way. If you get your feelings, you will be sad and not happy. "

How to cut chicken with an ox knife?

Never tire of food, never tire of food. Quote from The Analects of Confucius

When a bird is dying, its song is also sad; The dying man speaks the truth.