Current location - Health Preservation Learning Network - Fitness coach - There is an urgent need to translate ancient Chinese (the second volume of Grade 9). . . .
There is an urgent need to translate ancient Chinese (the second volume of Grade 9). . . .
"public loss":

The bus tray made a ladder for Chu, and it was used to attack Song after it was completed. When Mozi heard the news, he set out from Shandong and walked for ten days and ten nights, then came to see the loser.

The loser said, "What can I do for you, sir?"

Mozi said, "There are still people bullying me in the north. I want to kill him with your help. "

The losing game is not happy.

Mozi said, "Please let me give you ten gold."

The loser said, "I advocate righteousness and don't kill people."

Mozi stood up, made two obeisances and said, "Please allow me to explain this. I heard in the north that you built a ladder to attack the state of Song. What was the crime of Song State? Chu is vast and sparsely populated. It is unwise to kill the people it lacks now and fight for the land it does not lack. Song is innocent and wants to attack it. Can't say benevolence. Knowing this truth, but not discouraging the king of Chu, can not be said to be loyal. Arguing without achieving your goal can't be said to be trying your best. You advocate benevolence and righteousness but refuse to help me kill a bully, but you are willing to kill many people for Chu to attack Song. Can't say you understand.

The public was impressed by this.

Mozi said, "Then, why not stop attacking the Song Dynasty?"

The loser said, "No, because I have already told the King of Chu."

Mozi said, "Why don't you introduce me to the King of Chu?"

The loser said, "All right."

Mozi saw the king of Chu and said, "Now there is a man here who abandoned his gorgeous car and wanted to steal it when he saw his neighbor's broken car." Give up your gorgeous clothes and want to steal them when you see the neighbor's short and thick clothes; Give up your rich food and want to steal when you see the dross of your neighbor. What kind of person is this? "

The king of Chu said, "(this man) must be a thief."

Mozi said, "Chu is 5,000 Li in Fiona Fang and Song is 5,000 Li in Fiona Fang. It's like a gorgeous car compared with a broken car. There are Yunmengze in Chu, and rhinos, elk and so on are everywhere. There are so many fish, turtles, catfish and catfish in the Yangtze River and Hanshui River in the world. Songguo Town, as people say, is a place where there are no pheasants, rabbits and crucian carp. It's like comparing rich food with dross. Chu has big trees such as pine, catalpa, mang, nan and Zhang, and Song doesn't even have much wood. It's like comparing gorgeous clothes with rough clothes. I think the king attacked the state of Song, just as this man suffered from theft. "

The king of Chu said, "Good! Even so, the public loss plate has built a ladder for me, and (I) must lay the Song Kingdom. "

So the king of Chu summoned the loser. Mozi undressed for the market and used sawdust as a utensil. Time and time again, the loser postulates clever tactics to attack the city, and Mozi blocks it again and again. The siege equipment of the bus plate has been used up, and Mozi's method of guarding the city is more than enough.

The loser was wrong, but he said, "I know how to deal with you, but I won't say."

Mozi also said, "I know the way you used to deal with me, but I won't say anything."

The king of Chu asked what was going on.

Mozi said: "the meaning of losing the game is to kill me." Kill me, Song Guobao won't live, so you can take it. But 300 people, including my student Bird Slip Li, have taken my defense equipment and are waiting for the Chu State to attack the Song State. Even if you kill me, you can't kill all the people who defend Song. "

The king of Chu said, "All right! I will not attack Song State. "

"the fish I want":

I want fish and bear's paw. If I can't get both at the same time, I will have to give up fish and choose bear's paw. Life is as I wish, and righteousness is as I wish. If I can't get both at the same time, I will have to give up my life and choose justice. Life is what I want, but what I pursue is more important than life, so I don't drag out an ignoble existence; I hate death, but there are things that I hate more than death, so I don't avoid some disasters. If what people pursue is not beyond life, then why not use all the means that can be used to survive? If nothing is more terrible than death, why not use something that can be used to avoid disaster? You can survive by this method, but some people refuse to use it; This method can avoid disaster, but some people refuse to use it. That's because they are pursuing something more precious than life (that is "righteousness"); What they hate is something worse than death (that is, "injustice"). Not only saints have this nature, everyone has it, but saints have not lost it.

A bowl of rice, a bowl of soup, you can live if you eat it, or you will starve if you don't eat it. However, people who travel around, you are welcome to shout for others to eat, but refuse to accept it; Kicking (or stepping on) others to eat, beggars are unwilling to accept it. If I don't know whether it is in line with etiquette when I meet a high salary, what good will it do me! Do you appreciate the splendor of my family, the service of my wife and concubine, and the poor people I know well? In the past (some people would rather die than accept (because of the loss of justice), now (some people) accept (benefits) for the sake of gorgeous residence; Before (some people would rather die than accept it), now (some people) accept it for the service of wives and concubines; In the past (some people would rather die than accept it), now (some people) appreciate themselves for the poor people they know but accept. Can't this practice be stopped without doing it? This is called losing your nature.

Zhuangzi:

(Keiko Xiangliang)-Hui Shi became the minister of Liang, and Zhuangzi went to visit him. Someone told Hui Shi: "Zhuangzi came to Liang and wanted to replace you as prime minister." So Hui Shi was so scared that he searched for three days and three nights in Beijing. Zhuangzi went to see him and said, "There is a bird in the south. Do you know its name? Take off from the South China Sea and fly to the North Sea, not because the plane tree is not alive, the fruit of bamboo is not eaten, and the sweet spring water is not drunk. At this time, the owl picked up a rotten mouse and the bird flew in front of it. The owl raised its head and let out a "scared" roar. Now you still want to' scare' me with your Guo Liang? "

(Zhuangzi and Keiko are swimming in Haoliang)-Zhuangzi and Hui Shi are playing on Haoshui Bridge. Zhuangzi said: "How leisurely the white fish swims in the river is the happiness of the fish." Hui Shi said, "If you are not a fish, how do you know the happiness of the fish?" Zhuangzi said, "If you are not me, how do you know that I don't know the happiness of fish?" Hui Shi said: "I am not you, although I don't know you;" You are not a fish, you don't know the happiness of fish, that's for sure! " Zhuangzi said, "Please start from our original topic. If you say' where do you know that fish are happy', it means that you already know that I know that fish are happy and are asking me. You will know it on a bridge with good water. "

These are articles, right?