Bamboo is a common plant in Asia, which is called Teyi in North Korea and Chihiro in Japan (Miyazaki Hayao, Spirited Away? ), writing "Bamboo" in English. Although his position is at the end of the "four gentlemen in flowers", he is the most like a gentleman-"there was a knot before he was unearthed, and he was still modest when he went to Lingyun." Qing Dai Kai's Bamboo Spectrum: "Among plants, there are things called bamboo; Neither rigid nor soft, neither wood nor grass "means that bamboo stands out from the crowd." "Fang Ming Xiao Ru's Bamboo Deep Pavilion": "Bamboo is a thing, its dry and graceful, its Ye Qingqing is natural, its color is bright and beautiful, like jade. Nirvana is not dirty, but it is getting newer and newer. Unlike those who don't touch anything. "It is said that bamboo will not be contaminated with dust." Jinjiang Bamboo Fu: "Jiasheng has beautiful bamboo, and its sex is quite pure; It is said that bamboo is the unity of man and nature. Lu you's Yan Huai: "orchids are broken into fragrant dust, and bamboo is broken into straight lines;" The fire is blazing in Kungang, and the jade does not burn, which means that the bamboo is mighty and unyielding. Su Song Dongpo's Lingnan Notes: "Eat bamboo shoots, cover bamboo tiles, carry bamboo sticks, protect bamboo wages, dress bamboo quilts, write bamboo paper and walk bamboo shoes. It can be said that one day can't live without this gentleman ",which means the wonderful use of bamboo." Wait a minute, there is another wonderful use of bamboo that Mr. Dongpo doesn't know: it can be used as a "grid", and there is also a mysterious case throughout the ages: "Shouren Grid Bamboo".
Why does Mr. Yangming want to be a Zhuge? Just because I was determined to be a saint since I was a child. He once asked Mr. Lou Liang of Zhai Yi, and the answer was: "saints can learn." According to Zhu's theory, "every grass and tree makes sense" and must be distinguished. Wang Yangming then chose Zhuge; In other words, Yangming's "Zhuge" is the concrete practice of Zhu's "Wu Ge" theory. So, what is Wu Ge? The concept of "Wu Ge" was put forward as early as the Book of Rites, and Zhu praised it to a very high position in "Cultivation of Mind"-"The book (university) only needs the word" Wu Ge "-it can be said that" Wu Ge "is the core of Zhu's" university "thought. Knowledge depends on things, and the way to acquire knowledge is to be poor in what you have learned.
Zhu Cheng's Neo-Confucianism advocates: "One thing today, one thing tomorrow, has its own connection." The meaning is obvious: "But doing good deeds will lead to the future of Mo Wen"-you just have to work hard and don't ask when you can reach a breakthrough! You can start anything, one grid at a time!
Regarding the process of Zhuge, Chronology of Wang Yangming's Complete Works records that in the fifth year of Hongzhi, Renzi (1492) and Wang Shouren, 2 1 year-old, lived in the capital with his father Wang Hua, "read it from the beginning." One day, Confucianism said that' everything must be fine and thick, and every grass and tree should be reasonable', and there are many bamboos in the official department, that is, bamboo grids should be taken; If you meditate on it, you will encounter diseases. "
Biography recorded Yang Ming's own narrative in detail: "Everyone only said' things should be based on ignorance' and never used what he said! I really used it. Earlier, I talked with Qian You to be a saint and get ahead. Now I have such great power: I want to see the bamboo in front of the pavilion. Qianzi went to the poor bamboo early one night and was exhausted for three days, which led to the truth of exhaustion and illness. At the beginning, he said that he was lacking in energy, giving up on himself and being unreasonable sooner or later. On the seventh day, he also fell ill with Lao Si, so there was nothing he could do with the sages. Moreover, after three years in the country, I have understood this meaning quite well. I know that everything in the world is unqualified; The power of its work is only accomplished physically and mentally; If we take saints as our abilities, we should take responsibility for them. The meaning here is to tell the public. "
In short, Mr. Yangming did have a serious and devoted practice in his early years, and checked the bamboo in front of his pavilion with his friends. His conclusion is clear: "Zhuge" is useless!
If you like the American blockbuster Indiana Jones starring will smith, you must remember a plot in it-the most reliable information comes not from professional magazines, but from tabloids. Similarly, sometimes, the stories of ordinary people make the truth more vivid and easy to understand.
It is said that Zhuge, a classmate of Shouren, lamented after his illness: "Confucius said: If you don't eat in the day and stay up at night, it's useless to think. It's better to learn." There is nothing wrong! However, the Zen master can sit still and realize the Tao. Why is it so difficult to find a way to be a saint? "After recovering from a serious illness, I went out to play and went to the bamboo forest unconsciously. But I saw an old man walking briskly and singing, "Wu, Wu, why are you so thirsty?" "Bottled water can't be drunk, and rivers can't be exhausted!" Hearing the play, Shouren hurried forward to salute. The old man stopped and asked, "What's the matter, son?" Shouren quickly said, "someone believed in the golden mean the day before yesterday, but he couldn't do it, but he couldn't understand it." I want to ask your opinion. " The old man smiled: "where do you want to go, son?" Wu Ge is not fighting, not out of thin air. If you want to know, please follow me. " Shouren followed the old man to a paddy field. This rice field is divided into nine pieces by the ridge, like a nine-square grid. The old man pointed to the rice fields and asked, "How many rice fields are there here?" Shouren immediately replied: "Naturally, it is nine pieces." The old man continued to ask, "Why nine?" Yangming said, "The paddy field is divided into nine pieces by ridges, so it is called nine pieces." The old man said, "Well, what if there is no ridge?" Yangming said, "That's a paddy field." The old man said, "What's the difference between nine dollars a piece?" Yang Ming said, "There is no difference. The only difference is whether there is a ridge. " The old man said, "So do you understand the principle of things?" Bamboo interjected: "Know a P". You didn't say anything ... sorry, I forgot I didn't have lines. You two go on. Shouren was puzzled: "What does this have to do with things?" The old man said, "GeZhe, Ge Ye. Jiugongge is Ge, too. The number of rice fields varies with the number of cells. Does it have a theorem? "
Yang Ming seemed to realize something and asked at once, "But how did you grid the bamboo?" The old man smiled and said, "It's easy to check bamboo. The height of bamboo can be obtained by ruler; By weighing, the weight of bamboo can be obtained; If you use a microscope, you can understand why bamboo is so tough. There is a heavenly way in heaven, and things have physics, but there is no ruler to know the length, no scale to know the weight, no weather, and no geography. This is what the so-called understanding of things means. It's a pity that I China people don't understand the positive solution of things, blindly take a holistic view, meditate and realize the Tao, and neglect the detailed analysis and research of things. I am afraid that China will be bullied by foreigners after 300 years! " He waved his robe and sleeves and drifted away. Only Yangming stood there staring blankly. Bamboo added, "Old Nima is from the Republic of China, right? I know too much! Sorry, I interjected again, you continue. "
Are you still at a loss even after reading the opinions of the masters? Don't worry, listen to the jury again. Mr. Yangming's life is legendary, and Zhuge incident has attracted the attention of his biographer. About the success or failure of Zhuge, the existing opinions are roughly divided into two completely different factions. Those who hold positive opinions include Kang Youwei, Zhang Taiyan, Hu Shi, Rong Zhaozu, Huang Renyu, Teru Shimada Kenji, Okada Takehiko and others. One school holds negative opinions, including Liu, Liu, Liu, Liu, Liu and others. The affirmative school thinks that Mr. Yang Ming discovered the fallacy in Zhu's theory through practice, and then began his own theoretical innovation. For example, Zhang Taiyan gave a lecture on Chinese studies: Mr. Yang Ming "Zhuge was ill for seven days, so he rebuked Zhuzi for right and wrong. Zhu Zhiyan contains the principle of everything, which is not known by one person, that is, he is not sick and has nothing to do with sincerity, so as to know that Yangming's punishment of Zhu is correct. " The negative school thinks that the incident originated from Mr. Yang Ming's misunderstanding of Zhu's theory, which is just an anecdote or joke in the history of thought-Chen Lai's "Being or Not-The Spirit of Wang Yangming's Philosophy". The rights and wrongs are mainly related to two points: First, did Shouren misunderstand Zhu's theory of things? Second, is the Zhuge incident itself an irrelevant joke?
To answer these two questions, we must chew each concept carefully-after all, the premise of the argument is the consistency of basic concepts. Zhu interpreted "Wu Ge" as "Wu Ge" in "University Chapters". Things or things. Poor to the truth, I think it is everywhere. In other words, "things" generally refers to "things in the world", including "infinity on the top, Tai Chi on the bottom, a grass, a tree and a worm, which is insignificant". The word "Ge" has the meaning of "knowledge" and "Tao" (probably inherited from All Tang Wen: "Everything is also a thing, and it comes from Ge, and it will eventually come"). In short, Zhu's goal is to deal with people, things and things reasonably based on the principle of nature. Here, "thing" and "I" are two points, which are opposite. If you want to handle things correctly, you must first understand the truth of the matter; To understand the truth of the matter, we must first understand things one by one; There are so many things in the world that the accumulation and gradual process of understanding things is bound to be long-term, even in the foreseeable future ("my life is limited and my knowledge is infinite; With restrictions, there is no restriction, almost embarrassing "). This is the main point of Zhu's theory-note that this is only his theory, not his practice.
In Mr. Yangming's place, he changed the "case" of the cause of action to "reason" and changed the "matter" of the cause of action to "matter". He said: "The right person is also right, just because he is wrong." Those who are right and wrong are also called evil. Those who return to righteousness are called good. That's what husbands do. "According to Mr. Yang Ming's" hands-on ",what he said is mainly his own heart. After all, his starting point is to be a saint. What is a saint? In ancient times, the main group referred to by sages was actually emperors, and "saints" and "kings" were interlinked. What is a king? The world agent who communicates God's will between heaven and earth means that "king" and "saint" are absolutely correct, that is, there is truth. In Zhu's view, this truth exists in everything, so I will get rid of it one by one. If I have enough things, I will naturally master this truth, and then everything I do is correct. Mr. Yangming, not after enlightenment. He is directly concerned with his inner character. If I do things in the right way, then I must be right. Here in Yangming, "things" and "I" are unique. I know myself, evaluate myself and reform myself.
Having finished Wang Zhu's concept of things, let's talk about the author's understanding. In Baidu dictionary, "thing" has the following meanings:
1. concrete things other than people: things ~; Born ~; ~ quality; Vast ~ rich.
2. Content, substance: meaningful.
3. refers to people outside of themselves or relative to their own environment: ~ discussion (criticism from the masses). Be kind to others. ~ hope to return (hope to return).
This thing can include everything in the universe. In Zhu's view, everything except himself can be counted as "things". In Yangming's view, "things" only include one's own heart, and everything else has been projected into one's own heart. In the dictionary, "case" has the following meanings:
1. Split empty columns and frames: squares ~ children.
2. French, standard: ~ bureau; ~ law; Close ~
3. the quality of the display: ~ tone sex.
4. obstacles, barriers: ~ ~ no entry.
5. Hit, hit: ~ hit; ~ kill.
6. Inference: ~ to.
7. Long branches.
8. to, to: ~ up and down.
9. Empathy: ~ Yu Huangtian.
10. change: ~ right and wrong.
1 1. Grammatical categories in some languages.
It seems to be Zhu Quyi Item 8, Yangming Quyi Item 10, and there is another item 6 specially prepared for "Gezhi". To tell you the truth, I hate this all-inclusive peacemaker dictionary. In fact, after a real comparative analysis, we can find that the essence of "ge" is "boundary" and "class"-more like the folk Old Master Q's explanation of "ge". For example, "The Analects of Confucius is the government": "The Tao is the government, and the punishment is imposed by punishment, and the people are shameless; Tao is virtue, courtesy, shame and dignity. " The "case" here is interpreted by some people as "people get rid of bad habits and take the right path", but in fact it just means "people restrain their behavior and keep it within the scope of law-abiding". Another example is reinhold niebuhr's prayer of tranquility:
God grant me peace,
Accept what I can't change;
Have the courage to change what I can;
And wisdom to distinguish the difference.
May god grant me peace and accept my powerlessness;
May god give me the courage to change what I can;
May God grant me wisdom to distinguish the two.
In fact, "classify and stick to the boundaries" is the great wisdom of self-cultivation and dealing with all problems in the world. The so-called "grid objects", in my opinion, is to "classify" things and put different things into their respective "frames and spaces" according to their characteristics. To change the fashionable word, it is-science. The so-called science is to classify experience first, then abstract it, then induce it and then deduce it.
After talking about theoretical concepts, let's talk about practical actions. There is nothing wrong with Zhu's theory. It is really necessary to study and analyze one by one in order to get the absolute truth. "Although the vegetation is reasonable, the vegetation is not worthy. Such as marijuana, wheat and rice, it makes sense to plant whatever you plant and collect whatever you collect. The fertilizer of the land is different from the ridge thickness of the land. " You see, how well Zhu speaks and how practical he is-the problem is that Zhu has never done these things! Mr. Yangming tried bamboo, but he didn't plant it, collect it or make it into furniture ... He didn't do it at all, just sat there and stared at it for seven days! Zhu believes that things should be accumulated gradually to get the truth, while Yang Ming needs only one bamboo to become a saint. Zhu is daydreaming, Yang Ming is reckless. The former is beautiful, correct and impeccable, but it is not feasible. Of course, Zhu didn't really do this. Didn't you see the people who advocated "Kong Rong makes pears" and always hoped that others would be Kong Rong and Kong Rong's brothers? The latter is willing to put it into action, but because no one has made a concrete demonstration, he just wants to be a saint who is eager for quick success and instant benefit, and Zhuge did not give a reason. In a word, Wang Yangming really misunderstood Zhu and denied the bad theory with bad actions.
Why is this happening? In fact, Shao Yong, who is also a member of the Song Dynasty, has long explained: "Heaven is the reason why people look at things, not with their eyes, but with their hearts. Everything in the world is irrational, sexual and alive ... the reason why a saint can love everything is because he can look back; Therefore, people who see things from the other side do not see things from me. If you don't look at things with me, you will look at things with things, and I can be in the middle? " In other words, the scholar-officials don't care about the objective existence of the outside world, but only care about their own hearts. The external thing is just a mirror and a medium to realize "reflection". Poetry expresses ambition-the ancients Yongmei, Yong Lan, Yong Ju and Zhu Yong are actually singing, boasting and praising themselves. Moreover, Neo-Confucianism and Mind Studies are both Confucianism, the knowledge of advising the emperor, and the ideas of benevolence, righteousness, morality and governing the country. Style is an important concept in universities. The way of a university is to be "virtuous, close to the people and stop at the best" (by the way, many people interpret "stop" here as "reaching", which means "stop". I don't think it's accurate. It should mean "stand, stand and defend". For example, many people interpret "practicing martial arts" as "stopping fighting for martial arts", as if we love peace and oppose violence. In fact, "stop" here means "stand", "hold" and "master", which means "pick up the butcher's knife and become a Buddha on the spot". Other examples are businesses, toes and toes. I can't help feeling that the traditional culture and national character of the Han nationality have been corrupted by a group of "illiterate" who dare to give lectures without knowing Chinese characters. "University" is a place to teach the knowledge of governing the country and protecting the people. For example, as Zhu mentioned, "when planting wheat and rice, when harvesting wheat", it is taught in "primary school". Therefore, the ancient "gentlemen" were also called "adults", and adults went to college; Ordinary workers, craftsmen and technicians, also known as "villains" (no derogatory meaning in ancient times), went to primary school.
For example, The Analects of Confucius Lutz records: "Fan Chi asked about crops. Confucius said,' I am not as good as an old farmer.' Please learn to be a nursery. Said,' I'm not as good as the old nursery.' When Fan Chi came out, Confucius said,' What a villain! What a Xu Fan! If you give a good gift, the people will not dare to be disrespectful; If you are just, then the people dare not refuse; If you keep the letter, people will not dare to be heartless. If the husband is like this, then people in all directions will carry their sons. How do they use crops? ""Here, Confucius criticized Fan Chi, not because Confucius despised the manual labor of "little people", but because Confucius taught the knowledge of how to manage "people" in the world. For example, if you go to a chemistry professor and ask how to sing rock, you won't be scolded! This example embodies the pursuit of "gentlemen" and "sages". Because of this, Zhu did not practice hands-on learning activities such as planting bamboo, splitting bamboo, and making furniture out of bamboo, nor did Yang Ming, nor did most ancient scholars (a few such as Shen Kuo were great). The difference between harmony and harmony is that Zhu is a "hypocrite", he doesn't want to do it himself, and he also fools others into doing it seriously; Yang is regarded as a "real villain", and he thinks it won't work (in fact, his method is wrong). Even the ancient sages have to oppose what they said, which is probably the reason why Mind was criticized at that time.
One more question, is Zhuge incident meaningful? Yes, it did promote the establishment of Yangming's theory of mind, but it was not as big as the legend. He really questioned Neo-Confucianism and founded the theory of mind, which was completed during his enlightenment in Longchang: "After three years in a foreign country, it is quite obvious that he knows that things in the world are unqualified." This point is obvious and needs no further discussion. The fact that Zhuge incident was carried so high is fundamentally due to people's pursuit of Mr. Yang Ming's legendary life. Well, the old problem seems to have been solved, and a new problem has emerged: since Zhu and Wang's theories are inaccurate and they don't attach importance to practical activities, why are their careers so successful and praised as saints? This is a big problem, but also a more practical one, which will be broken down next time.
Zhu's "Wu Ge" theory is perfect except that it is not feasible. After all, life is only a hundred years, who can be infinite? Fortunately, as Master Xing said: Why should we be serious when making a living? Zhu just talked about his "Wu Ge" theory and didn't really intend to put it into practice. Zhu's success, which has never really practiced the theory of physical things, stems from the following two factors.
First, the Confucian "knowledge" is only "knowledge of virtue" rather than "knowledge of experience" (the former is a gentleman and scholar, and the latter is a natural scientist). As for how to be a gentleman, Confucius has long stipulated-self-denial. If you want to be a Neo-Confucianism, you can be regarded as a moral gentleman as long as you follow Confucius' requirements to cultivate your self-cultivation, see no evil, don't say, don't listen and don't move if you are indecent. Such a moral gentleman knows, but he doesn't know why. At least he has a measured bottom line, which is exactly what ancient society needs. Such a gentleman, even a hypocrite, can at least set an example for society without committing crimes. For example, it is easier for chefs in KFC and McDonald's to cook, because there are strict rules when frying chicken legs to make hamburgers, and how much salt to put in them for a few minutes. Follow their recipes. Although you can't be a five-star chef, at least the dishes you make won't be too bad. Zhu has done a good job in this respect. He is a modest gentleman and has a legacy of sages. Of course, there are also ancient notes that he once seduced a young nun and even picked up ashes. Ahem, the story is very interesting. Just take a look. This is not credible. Nine times out of ten, he was arranged by people with different political views.
Second, Confucianism studies the study of emperors, that is, the study of admonishing emperors. As a Neo-Confucianism scholar like Zhu, as long as he works hard on the interpretation of classics and the display of righteousness, the specific approach should still be left to the emperor. As the saying goes, let the emperor go his own way and let me talk nonsense (here also clarifies a misunderstanding: the so-called "starvation is small, dishonour is big" in Zhu Cheng Neo-Confucianism, which was originally told to emperors and officials, but later turned into a drama for women with ulterior motives. This account should not be on Zhu's head in any case. Although Zhu's theory has not been tested by practice, as long as his theory is self-consistent, he is right. The specific practice is the emperor's business, and Zhu He is not responsible for it. Therefore, although most emperors in the Song Dynasty did badly and humiliated Bala, this did not prevent Zhu from becoming a saint.
To sum up, although Zhu's theory was not practiced before it was established, it was not his responsibility to practice it after it was established. As long as Zhu is well cultivated and can speak fluently in theory (usually, the more perfect the theory is, the more difficult it is to realize, such as the ab initio solution of wave function in quantum mechanics), he can be in an invincible position.
The difference between Zhu and Yangming in the theory of matter (attention is theory) mainly lies in practice. The former thinks that it is necessary to practice things, but it is not; The latter simply says that it is enough to pay attention to one's own heart without practice. In other words, Zhu claimed to have the practice of learning things, but he didn't actually do it; Yang Ming advocates that we don't have to pay attention to foreign things, but in fact ... will there be a way to respect things instead? After all, Zhu only needs to write books and give lectures, while Yang Ming needs to quell the rebellion and suppress the mob. Without practical ability, it is impossible.
In fact, Mr. Yang Ming did pay attention to and inspect foreign objects. The content of his youth activities can be summarized by "going in and out of the old days of Buddhism" and "no return to the flood". In his youth, he was good at writing poems, talking about metaphysics, riding horses and archery, and dispatching troops. He once broke through the customs, impeached his henchmen, evaded capture, and lived in Longchang. Even, according to historical data, we have reason to suspect that he tried some behaviors that need to be avoided for the sake of distinguished people. If these are not lattice practices, then what is lattice practice? These are not only the methods of making things, but also the methods of making things that can hardly be copied by future generations. What is so strange is why Mr. Yang Ming came to the conclusion that "everything in the world is unqualified; What about the conclusion that the work of its lattice is only physical and mental?
If you have the opportunity to interview Ma Yun, he will tell you in all likelihood that the most important thing in life is family and friendship, and "money is like dirt". If you have a chance to listen to Sakyamuni's lecture, you will probably hear him say that worldly desires should be seen through, "wealth is like a cloud." The point here is that Ma Yun is the richest man in China, while Sakyamuni was once a prince. So is Mr. Yang Ming. He tried too much, experienced too much and had too many styles. As I said before, lattice objects are almost a kind of scientific research, including generalization and abstraction, induction and deduction. Zhu said that things are infinite, which is impossible and unnecessary. Buddha said, "There is always moonlight in a thousand rivers, so there is no need to try everything." When you have enough experience, you can sum up the experience of interacting with the world into a model by incomplete induction, and then deduce the truth abstracted from the model and apply it to dealing with world affairs. Mr. Yangming is experienced in officialdom, and it is easy to guess what Zhu will think; He and Yidi have lived in Longchang, Guizhou for three years, and it should not be difficult to find the thinking mode of Yunnan aborigines. Not broken, not standing, not standing-because I have experienced it.
If it is really "the job of getting things done well is only physical and mental", why has there never been such a legendary figure as Mr. Yang Ming among his disciples? Disciples practice psychology directly, shouldn't the starting point be higher? Quite simply, Yangming's life experience can't be copied. Without the practice of things, there will be no later knowledge.
As Xiong Yi said, what is the absolute theory of success? The important thing is that you really believe in it and carry it out seriously. If you believe it, you will do it seriously, and if you do it, you will receive feedback from practice. With more accumulated feedback experience, we will naturally classify all kinds of things and behaviors, and then summarize and apply general rules.
Plaid is classification. For example, if you want to know the earth, the best way is to draw all kinds of grids on the earth, both horizontally and vertically; The smaller the grid, the higher the resolution, and the more detailed and clear your understanding of the world. If you work so hard, you will not be far from success.
The author often tells people that the ability that children should mainly cultivate is the ability to listen to and tell stories. Because, first of all, listening and speaking require you to grasp the key points and distinguish which information is important and which information is trivial. ...
Well, what's the use of talking so much? What's the use of understanding the concept of "lattice"
Wu Ge is to classify and compare with each other. Wu Ge is induction and deduction. Only by reaching the level of "real strength for a long time" can we succeed. In other words, you must have a high enough cognitive resolution in a certain field to achieve results. If you think you are gifted, choose a smaller field. There is a brain teaser that soybeans and mung beans are fried in a pot at the same time. How can you separate them at once? It's simple. Only put one soybean and mung bean, it is easy to classify. It is easy to classify and master. In fact, modern science and social division of labor are just this idea.
The dispute between Confucianism and Neo-Confucianism is essentially like the dispute between Zen enlightenment and epiphany. There is no substantial difference between the two, but the latter is more likely to make people feel a sense of accomplishment, thus generating positive incentives. But this does not mean that Zhu's theory of things is inferior to his theory of mind, but that it applies to different people. In style, on the contrary, Zhu is more representative of the elite, while Yangming's mind is slightly popular with fast food. This is another topic. It's a long story Let's stop here.
What I want to say in particular is that the study of traditional culture in today's society is too utilitarian and impetuous, and the form is greater than the content. Basically, it can be characterized as a farce that is not taken away, and it has been touched by smart people with ulterior motives! It's hard to live, so what do you want with poetry and distance? What will you do if your family can't take care of you? Suddenly, I feel that what I wrote is not a drop, but a self-criticism and self-criticism book. The process of writing this essay is also a process of "lattice" itself. Because of Zhuge, Mr. Yangming embarked on the road of establishing the theory of mind; Because of my research on observing benevolence and bamboo, I have to embark on the road of physical and mental exercise. From now on, I will not talk about metaphysics. I go to the gym from time to time! Efforts for health will never be in vain.
Finally, 1930 The last lines of the social songs written by Mr. Hu Shi for Science Society of China are the ending:
We sang "Heaven is always like this",
We sing to know the truth and to be poor.
Afraid of infinite truth,
Every inch has an inch of joy.
—— 20171210 Yu Cao Rui village