The Tibetan name of Guozhuang is Zhuo. People praised the richness of the pot dance. "How many stars there are in the sky, how many tones there are; There are as many trees on the mountain as there are words; There are as many dances as there are hairs on the yak. "
Ren Qian guowu
Guozhuang dance, also known as "Guo Zhuo", "Ge Zhuang" and "Zhuo", which means circle dance in Tibetan, is one of the three major Tibetan folk dances.
According to the classification in this paragraph, pots and pans can be divided into "big pots" for large-scale religious sacrificial activities, "medium pots" for traditional folk festivals and "small pots" for gathering relatives and friends, with different scales and functions.
Edit the characteristics of this paragraph. Guozhuang dance is a group dance without accompaniment. In Shangri-La, Diqing, some places call Guo Zhuang "Cuo" (meaning playing with toys), while others call it "Zhuo" (meaning dancing). It changes with the development of Tibetan production and life. Therefore, there are labor songs and dances such as beating highland barley, twisting wool, feeding animals and making wine, singing and dancing in praise of heroes, showing Tibetan customs and habits, marrying men and women, building new houses and welcoming guests.
Editor's Note: The historical origin of this period of pottery dance originated in Tibet and distributed in Qamdo, Naqu, Aba, Ganzi, Diqing, Yunnan, Qinghai, Gansu and other Tibetan inhabited areas.
Tibetans, with a population of about 54 1602 1 (according to the 2000 census), are mainly distributed in Xizang Autonomous Region and neighboring provinces such as Qinghai, Gansu, Sichuan and Yunnan. Mainly engaged in animal husbandry and concurrently engaged in agriculture. Tibetan is the title of Chinese. Tibet is called Bo in Tibetan, and Tibetans living here call themselves Boba. Boba is divided into Duba (Ali area), Zangba (Xigaze area), Wei Ba (Lhasa area), Kangba (western Sichuan area) and Andova (Qinghai, Yunnan, northwest Sichuan and other places).
Guo Zhuang Wu
Area). Tibetan is divided into three dialects: Weizang, Kang and Amdo.
Tibet, known as the "roof of the world", is beautiful and magical, and it is the main settlement of Tibetans. The current population is 1.3 million, of which Tibetans account for 95%. Tibetans are one of the ancient ethnic groups in China. According to historical records, as early as the Qin and Han dynasties, Tibetan ancestors lived on both sides of the middle reaches of the Yarlung Zangbo River. Because of the vast grassland and rich aquatic plants, animal husbandry is the main production. There are mainly sheep, goats, yaks and cows. Among them, yak is the "boat on the plateau" for transportation, except milk and meat, because it has long hair and is cold-resistant. Agriculture is mainly based on the cultivation of highland barley, as well as wheat, rape, peas and other crops. The costumes of Tibetan men and women are intact. Different regions have different costumes, which is of great value to the study of Tibetan costume culture.
Tibetans have their own language and writing. It belongs to the Tibetan branch of the Tibeto-Burman language family of Sino-Tibetan language family. The use of Tibetan language has strengthened the economic ties between Tibetans and the Central Plains of the motherland. From the tenth century to the sixteenth century, Tibetan culture flourished, and for hundreds of years, Tibetan culture shone brilliantly. In addition to the world-famous two Buddhist books, Ganjul and Danjul, there are also monographs on rhythm, literature, philosophy, history and geography, astronomy, calendar and medicine. The Tibetan people are warm, cheerful and uninhibited. They live freely, accompanied by singing and dancing. Tibetan folk songs are melodious. Singing is accompanied by all kinds of dances. Beautiful dance and lively rhythm. Among them, tap dance, pot dance and string dance are the most popular.
Edit the style characteristics of this paragraph.
Xu Guilian, the inheritor of Guozhuang Dance
Pot houses are divided into "big pot houses" for large-scale religious sacrificial activities, "medium pot houses" for traditional folk festivals, and "small pot houses" for gathering relatives and friends, with different scales and functions. Others divide it into "Dazhong Pot Village" and "Lama Pot Village", Zhenguo Village and Pot Village in agricultural and pastoral areas. When dancing, men and women usually form a semicircle hand in hand, with one leading the dance, men and women asking and answering questions, and singing repeatedly in pairs without instrumental accompaniment. The whole dance consists of two stages: first slow and then fast. The basic movements are "cross-legged fluttering", "walking around" and "cross-legged squatting". The dancer's arm mainly changes the dance posture and the formation moves clockwise. Circles are big and small, and the pattern of "dragon wagging its tail" changes occasionally.
Ren Qian guowu
There are two kinds of guozhuang dance: old guozhuang dance and new guozhuang dance. Old Guo Zhuang has a sacrificial nature, and most religious people and old people like this tune. The lyrics and dance forms are relatively old, such as the birth of Master Lotus and Peanut, the establishment of Sanye Temple, splendid temples, glittering palaces, good fortune and good harvest.
The songs and dances of Xinguozhuang are more flexible, which mostly reflect the development of productive labor and agricultural production and operation activities, such as "Northern Prairie", "Three Colors of White Porcelain Bowl" and "Above the Golden Dam". Xinguozhuang is a song and dance that young people like. The dance steps of Guo Zhuang dance can be divided into two categories: Guo Zhuo (walking dance) and Kuzhuo (turning dance). The pace of "Guo Zhuo" is a single-phase left start, and the left and right feet * * * hold seven steps as a section, so the cycle starts, from slow to fast, the number of steps remains unchanged, the dance steps are relatively simple, and the participants are easy to learn, so the number of people is very large. Kuzhuo has many kinds of dances, such as two and a half steps, six steps, eight steps, six steps plus time, eight steps plus time, monkey dance and so on.
Editor's Note: Changdu Pot Village Changdu County is located at the junction of Sichuan, Tibet and Yunnan provinces in the east of Xizang Autonomous Region. It is the center of Kangba culture and the birthplace of the famous pot village. According to the lyrics and folklore of Changdu County Guozhuang, Changdu Guozhuang existed as early as the Tubo period.
In Tibet, Changdu Pot Village is widely circulated. During festivals, celebrations, weddings and celebrations, men and women gather in squares and courtyards to form a circle and sing and dance clockwise. Men wear baggy pants, and women take off their right arm sleeves and put them behind their backs. Men and women stood aside, hand in hand in a circle, singing in groups. Usually, men take the lead in singing, and then women sing along. The song is loud and penetrating, and the dancers walk around in circles with the song "Scintillation". At the end of the lyrics, everyone shouted "Ya" (onomatopoeia) together, which immediately accelerated the speech speed. They spread their arms sideways, twisted their waist and jumped up, waved their sleeves, sang and danced, and ran and jumped to change their movements. The man's movements are very large, stretching his arms like an eagle hovering and flying; Women's movements are small, and they turn around like a phoenix flapping its wings, showing the characteristics of bodybuilding, liveliness and liveliness. Highland barley wine and Hada are generally placed in the center of the dance circle. After the dance, the elders or organizers offer wine, Hada and brothers and sisters.
Naqu guozhuangwu
Friendship is sublimated from this.
Changdu pottery can be divided into three categories: agricultural pots (including towns), pastoral pots and temple pots. Actions can be roughly divided into two categories: one is slow rhythm and beautiful dance; The other is fast-paced and enthusiastic. The actions of Changdu Pot Village mostly imitate animal forms, such as "tiger going down the mountain", "eagle hovering", "triumphant" and "wild animals playing". And their performances all pay attention to the emotional change and expression of posture.
The rhythm of Changdu Tao has changed three times before and after the performance. As long as the dancers stand in their own positions, they slowly alternate their steps, which are brisk and not strong. After the sequence dance, it gradually enters the slow board dance and finally enters the allegro dance stage, which can best reflect the rough and unconstrained characteristics of Zhuo dance. At this time, the dancer's mood reached a climax, and the scene was extremely warm.
The art of Changdu Guozhuang fully shows the Tibetan people's national characteristics of loving life, labor and enthusiasm, and shows a kind of beauty of strength and national pride. In 200 1 year, Changdu county was named as "the hometown of pot arts" by the people's government of Xizang Autonomous Region.
Diqing Pot Village Diqing Tibetan Pot Dance is widely distributed in Diqing Tibetan Autonomous Prefecture of Yunnan Province. According to the dance image in the Tang Dynasty Tibetan portrait tablet unearthed in Shigujiaozi Village, Lijiang, it is speculated that pot dance has a history of thousands of years.
Grand Celebration of the 50th Anniversary of Diqing Tibetan Autonomous Prefecture
Diqing Tibetan pot dance is the most representative in Benzilan Town, Deqin County, Zhantang Town and Xiaozhong Town of Shangri-La City. In the form of singing and dancing, Benzilan displayed a series of etiquette procedures in Pot Village, including "blessing Pot Village", "expelling guests from Pot Village", "praising Pot Village", "meeting Pot Village", "leaving Pot Village" and "praying for Pot Village", which are very rare in Tibetan areas all over the country. Its tunes are divided into four parts: Yao, Xia Zhuo and Zhuo Cao.
Shangri-La Guo Zhuang can be divided into ancient and new types. "Qini" is an ancient pot farm, with ancient lyrics and dance forms, strong sacrifice, special movements and lyrics, which are mostly loved by religious circles and the elderly. Scrubbing Cream is a new dance, a new song and dance different from the times. The songs, dances and lyrics of Diqing Zangguo Village are very rich, and the lyrics are divided into three sentences. People, regardless of gender, age, will get together and dance all night to express their congratulations and blessings.
Diqing Zangguo Village contains rich Tibetan cultural connotations, complete and diverse forms, distinctive regional characteristics, rich national style, deep mass base, and traditional humanistic spirit such as friendship and unity, which has high artistic and social values.
Changdu Guo Zhuang Changdu County is located at the junction of Sichuan, Tibet and Yunnan provinces in the east of Xizang Autonomous Region. This is the center of Kangba culture and the birthplace of the famous "Pot Village". According to the lyrics and folklore of Changdu County Guozhuang, Changdu Guozhuang existed as early as the Tubo period.
In Tibet, Changdu Pot Village is widely circulated. During festivals, celebrations, weddings and celebrations, men and women gather in squares and courtyards to form a circle and sing and dance clockwise. Men wear baggy pants, and women take off their right arm sleeves and put them behind their backs. Men and women stood aside, hand in hand in a circle, singing in groups. Usually, men take the lead in singing, and then women sing along. The song is loud and penetrating, and the dancers walk around in circles with the song "Scintillation". At the end of the lyrics, everyone shouted "Ya" (onomatopoeia) together, which immediately accelerated the speech speed. They spread their arms sideways, twisted their waist and jumped up, waved their sleeves, sang and danced, and ran and jumped to change their movements. The man's movements are very large, stretching his arms like an eagle hovering and flying; Women's movements are small, and they turn around like a phoenix flapping its wings, showing the characteristics of bodybuilding, liveliness and liveliness. Highland barley wine and Hada are generally placed in the center of the dance circle. After the dance, the elders or organizers offered wine and hada, which sublimated the feelings of brothers and sisters.
Changdu pottery can be divided into three categories: agricultural pots (including towns), pastoral pots and temple pots. Actions can be roughly divided into two categories: one is slow rhythm and beautiful dance; The other is fast-paced and enthusiastic. The actions of Changdu Pot Village mostly imitate animal forms, such as "tiger going down the mountain", "eagle hovering", "triumphant" and "wild animals playing". And their performances all pay attention to the emotional change and expression of posture. The rhythm of Changdu Tao has changed three times before and after the performance. As long as the dancers stand in their own positions, they slowly alternate their steps, which are brisk and not strong. After the sequence dance, it gradually enters the slow board dance and finally enters the allegro dance stage, which can best reflect the rough and unconstrained characteristics of Zhuo dance. At this time, the dancer's mood reached a climax, and the scene was extremely warm.
The art of Changdu Guozhuang fully shows the Tibetan people's national characteristics of loving life, labor and enthusiasm, and shows a kind of beauty of strength and national pride. In 200 1 year, Changdu county was named as "the hometown of pot arts" by the people's government of Xizang Autonomous Region.
Yushu Zhuowu Yushu Zhuowu is popular in Yushu Tibetan Autonomous Prefecture in the southwest of Qinghai Province in the hinterland of Qinghai-Tibet Plateau. The historical origin of Zhuo dance can be traced back to primitive society, and there are many ancient traces of Yushu Zhuo dance. With the formation of six Tibetan clans, Yushu Zhuo Dance has gradually developed in the form of tribes, tribes and regional cultures.
There are many kinds of Yushu Zhuo dances, mainly praising hometown and natural scenery, and widely reflecting all aspects of social life. The complete performance is divided into three parts: the sequential dance of offering sacrifices to the gods and buddhas, the main part with a wide range of contents, and the auspicious ending. According to its function, Yushu Zhuo dance can be divided into ordinary Zhuo dance with strong secularity and "Fa" Zhuo with strong religious color (called "Qu" Zhuo in Tibetan). The whole structure consists of two parts, from slow to fast, performing in the form of song and dance. The movements of Yushu Zhuo dance are mainly swinging sleeves, and the performances are often frequent.
Yushu zhuowu
Dozens and hundreds of people attended. The dancers' sleeves were so long that they all dragged on the ground. Men's dance sleeves swing greatly, with graceful movements, freely rotating arms and changeable action routes.
The leg movement range is also very large, so it is necessary to cooperate with the swing sleeve of the arm to do leg lifting, leg lifting, turning and other large-scale jumps and movements. The action route is mainly arc and the whole body is coordinated. The whole dance is rhythmic and magnificent, which fully shows the masculine and handsome beauty of male dance. The movements of women's dance are soft and smooth, and the movements of swinging sleeves and feet are basically similar to those of men's dance, but the range is small, showing the characteristics of women's softness, gentleness and dignity.
Zhuowu has a broad mass and social foundation, and its rich forms of expression, unique style, exquisite skills and strong personality are well known to the masses. It has broad representation and obvious typicality in Tibetan song and dance art, showing high artistic value. At the same time, Zhuo dance has an ancient and profound cultural connotation, which is of great value in the study of anthropology, ethnology and folklore. Its cohesion and motivation can play an active role in the construction of modern spiritual civilization.
Yushu yi dance Yushu Yi people appeared earlier than Zhuo. In the late Paleolithic period, primitive people tried to express their inner feelings and convey their residence according to the voice of daily labor.
Yushu Yiwu Performance Site
The rhythm of labor, the discovery of primitive music, and the accompanying songs and ballads are accompanied by the emergence and development of Tibetan. With their development and perfection, the dance form of "Yi" came into being. "Yi" means that the song must dance and the dance must sing, and the two are inseparable.
Most of his lyrics praise nature, religion, labor, inexhaustible natural resources, hardworking and intelligent people, and praise the party and society. Yi's dance movements and skills all come from life, and are developed and refined from productive labor postures such as riding, hunting, herding sheep, threshing, milking, shearing and whipping cream. It is an encyclopedia reflecting the lifestyle of Tibetan people in Yushu, with simple instrumental music such as flute, horn beard, or no instrumental music.
"Yi" is a combination of song and dance. The dance is lively and lively, with a strong flavor of life. It dances when there is a song, and sings when there is a dance. Dance movements and skills come from production and life, involving horse riding, hunting, herding, threshing, milking, shearing, buttering and other activities, with typical plateau characteristics. Yushu is lively and free in dance form, not only in festive festivals, but also in the daily leisure when men and women get together. There are no special requirements for the number, age, gender, costumes and occasions of dancers, and they are suitable for all ages and have a mass base.
Bailong Zhuowu, Bailong Village in many counties, has a history of more than 800 years. It is a religious activity for Tibetan adult men to offer sacrifices, welcome guests and temples.
Bailong Zhuowu, Bailong Village, Chindo County
The dance performed at that time.
The Tibetan folk classical dance "Bailong Zhuowu" mainly originated and spread in Bailong Village, Shur, Shangkaiwa, Xiakaiwa and Dongguo, Chengduo County, Yushu Tibetan Autonomous Prefecture, Qinghai Province. "Bailongzhuo" has a long history, which has been more than 900 years. As a classical dance of Tibetan folk tradition, "Bai Longzhuo" was only performed at sacrificial ceremonies, welcoming guests and temple fairs in ancient times, and only adult men were allowed to participate.
Bailongzhuo Dance is a kind of dance performed by Tibetan adult men in the form of song and dance in the form of poetic language during temple sacrifices, welcoming guests and religious activities. There are about 30 kinds of Bailongzhuo dances in the world, which reflect all things in nature in poetic language through singing and dancing. Bai Longzhuo's dance is rough and elegant, with solemn and full melody, which contains the spirit, belief and value orientation of the Tibetan people, with distinctive regional characteristics and great aesthetic value.
At present, many Bai Longzhuo dancers have died one after another, and the fault is serious, the cultural space is getting smaller and smaller, and they are in an extinct state, which urgently needs rescue and protection.
Recently, primary and middle school students in Xining began to learn the characteristic dance of the Qinghai-Tibet Plateau-Pot Dance. Guozhuang means "Guo Zhuo" in Tibetan.
Guo Zhuang Wu
Homophonic, that is, the meaning of circle singing and dancing, usually dances during festivals or slack seasons. Ceramic dance can not only enliven students' cultural life, but also help to carry forward national culture. At present, all primary and secondary schools in four districts and three counties under the jurisdiction of Xining City have carried out the activities of crispy rice dance.
Profile picture: On March 24, 2008, teachers and students of Luqu Tibetan Primary School in Gannan Tibetan Autonomous Prefecture, Gansu Province danced pot dance during class.
Atlas of Entries More Atlas of Entries (10)
Open classification:
Dance, custom, Tibetan, intangible cultural heritage
Let me improve the relevant entries of "Pot Dance":
The text and judgment of the entries in Baidu Encyclopedia of Tibetan Opera Hot Bar Dance String Dance are provided by users and do not represent Baidu Encyclopedia's position. If you need to solve specific problems (such as law, medicine and other fields), I suggest you consult professionals in related fields.