There is no Buddha in the south, no Dharma in the south, no Sangha in the south, no Guan Yu Bodhisattva Mahasa in the south, a compassionate person, a nephew, a nephew, a monk, a monk, a monk, a monk, a monk.
Auspicious curse of disaster elimination
There are more than three, Mother Zainan, Arodi, He Duoshe, Minetuo, Gnome male-female.
Baoshan shenzhou merit
South Mofotoye, South Moda Moye, South MoSinhaleye, Aye, Sidi Hu Lulu, Xidu Lulu, Zilipo, Lijipo, Sida Mile, Blue Mile, Wawamaha.
Buddha mother's quasi-refreshing spell
(kotow converted to Emperor Su Xidi and bowed seven times. I praise Da Zhunti today, but I only want to be merciful and protect the Lord. )
South Mosadon, three bodhisattvas, and three bodhisattvas are all whispering, and my nephew entrusts them. Well, it's a terrible crime, I have to mention it.
Infinite life decides Dalagni, the king of light.
Hey, Smobagwadi, Abaro Mida, Ayuliana, Subiyou, Shiduo, Diezorozaye, Tadadaye and Cigudi, three medicines are not up to three, but you are also Ta, hey, Saliba and Sanjeri.
The pharmacist's spell
There are no Bhagavad-gita, emperors, killing clubs, coloured glaze, Bora Po, drinking Luo Shuo, taking care of Jado, drinking the emperor by Aro, taking care of three Bodhisattvas, taking care of my nephew, taking care of me and killing me.
Guanyin induction spell
Uh-huh, well, Bamiyan, Madi Niyana, Du Ji Tebad, Du Ji Teina, David Li Ge, Salvatore, BriStaag, Nabluna, Naburi, Dietbana, Na Ma Lu, said Royesha.
Seven buddha's curse of extermination
Leaving the old woman and the old woman, seeking great things, seeking great things, Dalagni, Nicorodi, Pirini Di, Mahagadi, Ling Zhen Gandhi, Shapo Maha.
The curse of the pure land of death
There are no Amitabha Night, Togado Night, Dodi Night Tuo, Amitabha Skin, Amitabha Skin, Amitabha Skin, Amitabha Buddha, Pegalandi, Amitabha Buddha, Pegalando, Gummy Lei, Gagana, Chiduo Duojiali and Pupa Maha.
Goddess curse
There are no Buddhas in the south, no Buddhism in the south, no Sangha in the south, no Sri Lanka in the south, Mahatibiya in the south, Bi Ye in the south, Niye in the south, Balifuluna, Zari Sanmanto, Great God I, Mahavisharogati, Sanmanto, Penagadi, Mahagalio, Bomi, Polo, Bomi and Salivarito in the south.
Void hidden curse
Mahasa, the Emptiness Bodhisattva in South China (three)
Alu, Ye Ye, Ye Ye, Bo Toilet, Luotuo Naipo.
[repost] Taoist incantations
There are often spells, tricks, steps, etc. In the ritual form of Taoism, it becomes the basic means of Taoism together with calligraphy symbols. Taoists practice dharma by drawing symbols, chanting spells and pinching tactics, so as to strengthen people's confidence in winning the struggle against evil. These methods have cultural functions. Without legal control, they face different forces, keep the balance of human mind and live with faith.
Curse language is a mysterious language, which is considered as a response or prohibition to ghosts or natural things. Curses are often combined with Ban Qi's method of "forbidding" ghosts and natural things with the true qi of human body, which is called forbidding spells. Sometimes, symbols and symbols appear together, which is called a spell. Taoist priests also borrowed some intermediaries when casting spells, such as water and dates, and these enchanted water and dates also have magical effects.
In Taoism, there is a high degree of certainty about the effectiveness of spells. "Tai Shang Zheng Yi Ghost Classic Curse" says: "Do I contain heaven and earth? Curse poison to kill ghosts, curse gold to sell, curse wood to break, curse water to dry up, curse fire to extinguish, curse landslide, curse stone to crack, curse ghost to kill, curse prayer to break, curse carbuncle to settle, curse poison to disperse, curse to extinguish. Taoists regard it as a god with strong legal power, and they never stop passing spells hidden in the sky. When they say a spell, tens of thousands to millions of heavenly soldiers will be called to serve. Because of this, there are more and more incantations used in Taoism, and the scope of application is getting wider and wider.
Mantra language is widely used in Taoism: there are Jingtan mantras and Zhentan mantras in Taoism; Before boarding the altar, there was a curse of Ling Wei; Painting symbols have calligraphy spells; There is a pressing curse; Read the scriptures first, and then read the Yun Xuan mantra; As for the days recorded in spells and Taoist books, there are many divine officials; There are corresponding spells for killing ghosts, controlling demons and catching demons. In this sense, there is no Taoism without magic.
At the same time, incantations have penetrated into every link of Taoist daily life and merged into their personality. Taoist priests should recite incantations when washing their hands, eating, bathing and having their hair cut. Not only the orthodox church is good at chanting spells, but Quanzhen Road also has corresponding spells.
Features of Taoist incantations: incantations are not unique to Taoism, and other religions such as Buddhism also use incantations, especially tantric ones, especially chanting incantations (Toronyi). Spells originated from the ancestors of primitive sects who worshipped the magic of words, and later became the core part of witchcraft. Taoism inherits and develops witchcraft spells and absorbs some Buddhist spells, but generally speaking, Taoist spells have their own characteristics.
Taoist incantations are often used as "like a law", "urgent like a law" and "too impatient old gentleman". This is because Taoism flourished in the Han dynasty, and there is a phrase "such as law and discipline" in the imperial edicts and essays of the Han dynasty. "Like the law" means obeying the law and order, which means that if you break the law, you will be prosecuted. This official rhetoric about the power of law and political order was first absorbed by folk wizards. Witchcraft masters in the Eastern Han Dynasty gave the explanation of "moving the tomb door" (that is, in the funeral, people hate the town, making people and ghosts part ways, and ghosts do not harm outsiders), and finally tied it up with "like a law". A simple sentence to explain Chu Wen is: "A hundred solutions are like the law! This mantra was absorbed by Taoism, but it also produced some changes, mainly embedded in the name of God. The most common ones are "too impatient old gentleman" and "too impatient old gentleman method"; Some even added the words "she", "trouble" and "disease" to show that there is nothing wrong with pressing the truth. Here are a few examples.
There is a flag-opening mantra when summoning magic soldiers to collect demons and break evil spirits: "Five thunder will be fierce, the train will be the army, the sky will fall and the earth will crack, and thunder will drive the clouds out." The team will fight hundreds of battles, lead the magic soldiers, and raise the banner quickly. There is no need to stop. " As urgent as the law! "This spell is called the god of thunder, also known as magic weapon. At the same time, he also said that their duties were there, and then he said that he would open the flag (open the flag) and call them to come, and they would get off immediately without delay. Finally, it ends with "urgent as a law".
This formula of Taoist incantations is a distinctive color that is different from Buddhist incantations which mainly recite Buddhist names.
This structure of Taoist mantra first shows that it is entrusted by God, obedient and has magical effects. It is too high to call the old gentleman, the Jade Muslim King, and the Tianshi all directly call the deity, calling for the service of the deity general and suppressing evil spirits. For the lower-ranking gods who serve judges exclusively, call them by their first names to show their ability to control them. Because the implementation of this spell is closely related to its entire immortal pedigree, it shows their beliefs and reflects their practice. It is not a unique phenomenon of Tao curse, or even a unique phenomenon of curse. Christian Christians always say "in the name of Jesus Christ" after praying. This is a respect for God's firm belief. Quoting the name of God by the name in the Tao mantra shows the trust and dependence of many religions on the spirit of God, but each god has a different face. The following aspects can better express the unique characteristics of Tao mantra: it shows that Tao mantra is an order to pray for images, and "Rufa" is not only to urge, but also to force its orders to be implemented. If it is not implemented, it will be punished according to law. The content of incantations is outspoken and highly utilitarian, which is the unique color of China traditional culture and Taoist incantations. Generally speaking, China people's attitude towards religion is to pray for solving the immediate difficulties, and seeking peace is a blessing. Western society and Indian zhina are different in their devotion to the spirit of God. It is said that reading it at night can ward off evil spirits. However, in fact, his words are transliteration of the night god provided by Indians. The most important mantra of Buddhism is "See the world with one thousand hands and one thousand eyes, and the great circle of Bodhisattva is full of great compassion and Toronyi", which is a well-known mantra of great compassion. * * * A total of 84 sentences, all according to the meaning of courtesy and respect, show the transformation to avalokitesvara, and 83 sentences are called Hubodhisatta (including various changes of avalokitesvara). This spell is considered by Buddhists to be very powerful and widely used. "Great Compassion Darani" recorded in detail the methods of using it to cure diseases, promote birth, detoxify, drive snakes and scorpions. As far as merit is concerned, Buddha mantra and Tao mantra have many similarities or similarities, but they are quite different in structure. The special feature of the great compassion mantra is that it requires people to convert to it first. If you convert to it, once you read it, you can help solve all kinds of magic problems by listening to the sound until you lead it to the western world. The essence of chanting is conversion. Tao curse is to directly drive away ghosts and gods and make them go away or be completed. It is even incredible that no one can finish it. The real purpose is to propose and worship God, and it is centered on immediate interests. This feature of Taoist spells stipulates that the scope of each spell is relatively narrow, and Taoist spells have their own needle arrangement and are counted in large numbers.
Mantra chanting and qi forbidding: When chanting mantras, it is often necessary to unify the images of gods and spirits (thoughts) related to the movement of qi in the body and the existence of thoughts. It is believed that this kind of thing can make the true qi in the body act on the object, so that it can be controlled or changed accordingly. This method is called forbidden spell, also called qi forbidden, or forbidden for short. Qi-forbidding prescription has been used in ancient witchcraft in China. Ge Hong in the Jin Dynasty wrote the Inner Chapter of Bao Puzi. Zhi Li: "wuyue has a method of forbidding spells, which is very effective. (The reason) is that the Buddhist teacher is full of gas. " (wuyue has a curse method, which is very clear and has many ears. Judging from the development of archaeology in recent years, the area where gas flow is forbidden is not limited to Wuyue area. Chu, Shu and other places have similar methods. According to Ge Hong's records, the forbidden spell should be used in a wide range, such as not being infected by epidemic situation, exorcising evil spirits, prohibiting tigers, leopards, snakes and bees, treating people, and prohibiting water from flowing backwards. Qi-banning was absorbed by Taoism and became a part of Taoism. In the early days of Taoism, there was a kind of "Qi-forbidden technique" in the twenty-fourth order of Taoism, which shows that classics are an important part of the whole Buddhist system. The mantra of a Taoist priest is accompanied by the release of internal qi, and the mantra is also aimed at qi (commonly known as the distribution of qi and the transportation of internal qi), so it puts forward certain requirements for Taoist priests to refine qi at ordinary times.