Five generations. Tan Qiao's Shu Hua has six volumes, namely, Daohua, Shuhua, Dehua, Renhua, Enlightenment and Thrift. Most of his Taoist theories originated from Huang Lao, during which Confucianism was mixed, and some chapters had simple materialism, which still has positive significance. For example, in Shu Hua Shu Hua, it is said that a slut becomes a woman and a abuser becomes a tiger, and the change of heart cannot be changed. Therefore, happy people have their own forms, happy people have their own forms, angry people have their own forms, worried people have their own forms, and they are also changing their ways. The villain is knowledgeable, and the six-foot body can be a dragon snake, a stone or a plant. Big talk! The saying that the most immoral person is a woman is the prejudice against women in feudal society, but an article in Heart Change tells a simple dialectics. When the heart changes, people change. Even with a six-foot body, as long as the heart is broken, its value is not as good as that of vegetation.
Song dynasty. There are four volumes of Lv Huiqing's Tao Te Ching, Zhuangzi's Note 10, and the inscription on Zhong Taiyi Palace. The True Classics of Tao Te Ching consists of four volumes, which are included in the Taoist classic collection-Taoist Collection. This book mainly talks about Song Shenzong's desire to be a teacher with high authenticity, taking the form of fantastic books as his profession, so that the emperor and the world can meet immortals in the Hua Xu. In other words, the emperor ruled the country according to the Tao Te Ching, so ordinary people can live as carefree as the immortals on the lonely snake mountain.
Yao Zeng's Taoist masterpiece Daoism has 42 volumes. Taoist philosophy, such as Taiji, Li Kan, Huang Ting, Yin Fu, Zuo Forgot, Fire and Water, Persuasion, Magical Use, Abortion, Returning to the Original, etc. , are feature articles, and the theory of each school. Taoist Dan included in the book, all of which are quoted from the original works with real names, is an important work to study Taoist cultivation methods. For example, in "Sit Forgetting" (Volume II), it is said that the heart is the Lord and God is handsome. Static produces wisdom, while dynamic produces drowsiness. At the beginning of learning Taoism, it is to accept the heart and become a monk. If you enter nothingness, you will gather. The so-called accepting the heart mentioned here is the basic skill of internal work. The so-called virtual person, that is, smell it, see it as invisible. The reputation of good and evil is not in the heart, and it is called virtual. If you are guilty, you will feel at ease, and peace will come. This is the theory of cultivating secret recipes advocated by Taoism and Taoism.
In addition, Daoshu also collected the health-preserving experiences of emperors and Confucian scholars such as Song Huizong, and put forward the theory of guiding cultivation, preserving shape, not being lazy and living forever. These exercises have both dialectical elements and subjective idealism theory. Therefore, Daoism is an important part of China culture and China science development history. The book Daoshu in Ming Dynasty was included in Taoist classics Daozang. In the Qing dynasty, it was also collected and collected. Yao Zeng's Taoist works have two volumes: Wandering Son and Biography of Immortals.
In addition, the Taoist writings of Quanzhou people in the Song Dynasty also include Preface to Yunfeng Medicine Mirror written by Liu Yuangang. Liu Ji's General Theory of Laozi, 2 volumes. Chen Quan wrote notes on Tao Te Ching. Huang Zhi's South China Zhen Jing Street and so on.
In the Ming Dynasty, according to Fujian Tongzhi in the Republic of China, Quanzhou Fuzhi in Qianlong, Quanzhou People's Works Catalogue compiled by Quanzhou Local Records Editorial Committee, and Taoist Culture Research Newsletter published by Quanzhou Taoist Culture Research Association, Quanzhou people's Taoist masterpieces include Wang Dan's Notes on Tao Te Ching, Notes on Huang Ting Ching and Notes on Zhao. Li Zhi wrote two volumes of Lao Zi Jie, two volumes of Zhuangzi's Internal Training and two volumes of Yi Yin, and Chen Yongbin wrote five true notes, Huan Zhen Dazhi, Avenue Guide, Tao Te Ching Lu, four volumes of Lao Zi Jie and four volumes of Zhuangzi Jie. He wrote 1 volume Yin Fu, 2 volumes Morality, Huang Qiaodong wrote Lao Zi Jie, Wei wrote 1 volume Nan Zhu, 3 volumes Confucianism and Taoism Interpretation, Wu Zaijiao wrote Yin Fu Jing and Dai Liangce wrote Lao Zi.
In the middle and late Ming Dynasty, Li Zhi (1527- 1602), a native of Quanzhou, wrote Yi Yin, which was later included in Taoist Collection as a moral classic. In his later years, Li Zhi spent seven years studying Zhouyi. According to Li Zhi's student Wang's "To Master Zhuo Wu", Li Zhi read the Book of Changes 1000 times, reaching the point of forgetting to eat and sleep. The purpose of Li Zhi's writing Zhouyi is to be dissatisfied with the books that annotated Zhouyi in previous dynasties. He thinks that most of them are attached to speculation, which makes the Book of Changes lose a lot, so he wants to explain the original meaning of the Book of Changes from the Book of Changes. Li Zhi thought that Confucius' later study of the Book of Changes was quite different from the main idea of the Book of Changes, so he pretended that the place where Confucius lived was where he lived, and assumed the heavy responsibility of sorting out the meaning of the Book of Changes. Later, Li Zhi went to Huangbaishan, Shang County, Henan Province to continue studying and revising the Book of Changes until his friend Ma protected him to Tongzhou, Hebei Province, but he continued to revise the Book of Changes. It was not until he was arrested and imprisoned that the manuscript of Nine Meanings was released. So this is his last academic work.
In the Qing Dynasty, due to the decline of upper-class Taoism and the prevalence of local secularized folk Taoism, there were not many works on Taoism by Quanzhou people. There are two old volumes of Yin Fu Jing Jie, two volumes of Wang's Inductive Quotations, Huang Zhimei's A Guide to the Elixir, Li Guangdi's Two Volumes of Yin Fu, Divine Instruments, Definitive Chapters and Sentences, Cai Qi's Moral Chapter, and Topaz's Notes on Fixing the Truth, Li Risheng.
Modern. Since the Republic of China, Quanzhou Taoism has been further weakened by the influence of the new culture movement and foreign religious culture, and there are fewer Taoist works. Only Zhou Zixiu's Commentary on Your Life (manuscript), Zhu Zhen's Quotations (manuscript) and Lv Zuxian's Classic of the Republic of China (manuscript).