The four seasons are divided into December, which is spring, wood and earth. Afternoon is not summer, afternoon is fire, not earth; Shen You belongs to autumn, Shen You is gold, and Shen You is earth; Haizi is ugly in winter, Haizi is water, and ugliness is earth. Chentu is reservoir and wet soil; Not a wooden library, but dry soil; For the fire library, for the dry soil; Ugliness is a treasury, but it is wet soil. In this way, the soil is distributed to the months with seasonal changes. As for why the ancients stipulated this, it was to imitate the evolution of the four seasons! If you want to know more about it and compare it with the compass, you will find more corresponding laws of heavenly stems and earthly branches's Eight Diagrams and Five Elements. The Book of Changes is an eternal mystery, and its source is the secret of the puzzle. Few people in the world make it clear.
In the four seasons and five elements of spring, trees germinate and grow, so spring can be summarized by wooden characters, and spring belongs to wood. It is particularly hot in summer. We always say that the sun is really big, the fireball is on our heads, and summer is fire. Autumn is always a golden world, and autumn is always described in October, so autumn belongs to gold. There will be a lot of snow in winter. Snow is condensed from water, and the weather is very cold. Contrary to summer, it is associated with the phrase that fire and water are incompatible, so we can use water to compare winter, which belongs to water (other words can also be used instead of water, but the word water is more in line with our inherent impression and thinking habits). People live on the earth, where the seasons alternate, so there must be soil in people's bodies. Soil affects people all the year round and is the most important thing in the human body. The most important thing is to be responsible for the four middle directions, that is, between summer and autumn. This period of time is named Long Summer, and Long Summer belongs to the soil. After spring comes summer, so wood makes a fire. Similarly, fire produces soil, soil produces gold, and gold produces water, aquatic wood.
What is the relationship between the five elements and the four seasons? Spring belongs to wood, because everything grows in spring, which is consistent with the straight line of wood; Wood fire belongs to summer fire, because summer heat is consistent with fire; Fire is born in soil, and summer belongs to soil, which is consistent with the virtue of soil; Primary gold, which belongs to autumn gold, conforms to Venus Sugar; Golden raw water belongs to winter water, which is consistent with water moistening. Aquatic wood, winter goes and spring comes.
Whether the attributes of the four seasons and five elements are related to the golden destiny is accurate: spring wood, summer fire, autumn gold and winter water; March, June, September, December and April of the lunar calendar are prosperous times.
Jin Ming was born in March, July, August and December of the lunar calendar. He must be born in June and September, depending on the combination of fate.
Spring, summer, autumn and winter are four seasons and five elements, and spring belongs to wood;
Summer belongs to fire;
Autumn belongs to gold;
Winter is water.
Why the five elements and four seasons instead of the five elements and five seasons? Jin Mu water, fire, soil, spring, summer, autumn and winter o(∩_∩)o?
What are the four seasons Toyota in the five elements?
Only when the wood is flourishing can it become a pillar.
Wood can make a fire, and more wood burns; Strong wood gets fire, making it stubborn.
Wood can break the soil, and the soil is broken; When the soil becomes weak, it will sink.
Wood depends on water, and water floats more than wood; Water can make wood, and more wood shrinks.
Diet and health care in the five elements and four seasons! The most basic and well-known theory of traditional Chinese medicine is the theory of five elements. The five elements refer to gold, wood, water, fire and earth. In the theory of traditional Chinese medicine, the five elements correspond to the five internal organs: lung belongs to gold, liver belongs to wood, kidney belongs to water, heart belongs to fire, and spleen belongs to earth. Moreover, there is a relationship between the five elements, that is, the so-called golden water, aquatic wood, wood fire, fire soil and primary gold, while Jin Kemu, wood soil, soil water, fire water and fire gold also have such a relationship among the five corresponding five zang-organs. The so-called lung qi hurts the liver, liver qi hurts the spleen and so on, and vice versa. However, if the two sides in the restrained position are too strong, they will in turn take advantage of each other. For example, excessive liver qi can also have adverse effects on the lungs. The so-called liver fire will invade the lungs. Corresponding to the proportion of five elements and five internal organs are five flavors, five colors, five records and the corresponding five sounds, five times, five bodies and five qi. Five flavors refer to the pungent taste in the lungs, the sour taste in the liver, the salty taste in the kidney, the bitter taste in the heart and the sweet taste in the spleen. The five colors are lung gold is white, liver wood is green, kidney water is black, heart fire is red and spleen soil is yellow. The five aims are that the lung corresponds to sadness, the liver to anger, the kidney to fear, the heart to joy, and the spleen to think. The five tones are that the lung cries, the liver cries, the kidney groans, the heart laughs and the spleen sings. At five o'clock, lung gold corresponds to autumn, liver wood corresponds to spring, kidney water corresponds to winter, heart fire corresponds to summer, and spleen soil corresponds to long summer. Five-body lung corresponds to fur, liver to tendon, kidney to bone marrow, heart to pulse and spleen to meat. The five zang-organs are dry in lung, the liver is wind, the kidney is cold, the heart is hot, and the spleen is wet. There are five internal organs, such as large intestine, gallbladder, bladder, small intestine and stomach, which interact with them. Huangdi Neijing? Su Wen? It is well expressed in On Four Qi and Spirit. "Spring in March, this is called hair Chen, heaven and earth are born, all things are proud of it, lying at night and getting up early, striding towards the court, slowly forming, so that you are crazy, well, don't kill, give without taking, reward without punishment, this spring gas should be, and the way of keeping in good health is also. Otherwise, it will hurt the liver, it will be cold in summer and there will be few elders. Xia San month, this is called Xiang Xiu, heaven and earth are in harmony, everything is flashy, lying at night and getting up early, insatiable for greed, which makes Huaying put on a show and make her angry. If she loves outside, she should be full of anger this summer and learn how to grow up. On the contrary, it is sad, autumn is malaria, few people get it, and winter solstice is very sick. The autumn wind in March is said to be calm, the weather is urgent, and the atmosphere is cool. If you lie down early and get up early, having fun with chickens can calm your mind, slow down the autumn punishment, converge your mind, calm your autumn breath and make your lungs clear. This autumn air should be the way to raise and harvest. On the contrary, it will hurt the lungs, have diarrhea in winter, and few people serve Tibet. In winter and March, this is called closed storage. Water and ice are buried and there is no disturbance to the sun. If you lie down early and get up late, you must wait for the sun, so that those who have private intentions, if they have, are cold and warm, do not leak skin, and can seize the air. This winter air should be the way to keep Tibet. On the contrary, it hurts the kidney, and it is paralyzed in spring, and there are few living people. " Here are some rules to tell people about their daily life in the four seasons.
What are the five elements of your birth month? What are the five elements of your birth season? Because of the observation of the four seasons throughout the year, the predecessors were more or less aware of the existence of the relationship between the five elements. Spring, summer, autumn and winter are in a cycle every year, and this cycle will never be disrupted and will never disappear. The same is true of the five elements theory, except that the five elements are a conceptual system, while the four seasons are objective days. Whether human beings exist or not, whether human beings are civilized or not, and whether we sum up the five elements theory, the four seasons will naturally exist. The changes of the four seasons are accurate and regular, which is the direct embodiment of the laws of nature and the endorsement of heaven. Different species have different life cycles. Humans can live for 70 to 80 years, cats and dogs can live for more than 10 years, fish can live for 35 years, and insects often live for only one year. Pear trees, jujube trees and birch trees, which are common in plants, can generally live for 3500 years. Some long-lived trees, such as pine, cypress and fir, can live for 35,000 years, while others are short-lived, such as tile pine, a kind of grass that grows on the roof and germinates and takes root immediately in the rainy season. At the end of the rainy season, it has finished flowering and fruiting, and then withered and died. No matter whether the form of life is the same or not, no matter whether the time period is long or short, life has an inevitable fate, that is, it will definitely go through the cycle of birth, growth, stability, collapse and death. For example, a person is born from childhood, grows to adolescence, matures to youth, then has a relatively stable physical state in middle age, then gradually enters old age, gradually weakens and finally dies. This is a process that everyone must go through, as is every kind of life in the world. This is a natural paradise. The four seasons are limited to one year to represent the life cycle, and the four seasons are short and obvious, which is the most suitable symbol for developing the theory of five elements. After spring and winter, the living trees, animals and plants gradually wake up, the dead trees grow new green, and the animals slowly walk out of the hibernating caves; New life is also born in this season. The seeds of plants will break out of their shells in spring, germinate and grow, animals will start courtship and mating, and the next generation will be born in a few months. In spring, all life is growing, all plants are stretching, and a momentum from scratch is placed in front of us. Expansion and growth are the themes of spring. In such a season, using "wood" as a symbol is the most suitable height refining. After the growth and development of fire and summer in spring, most life enters a stable period or a stable growth period. The biggest impression we get this season is the heat. No matter where on earth, summer is definitely the hottest. There are also many insects in summer. We can directly hear cicadas telling us that summer is coming, and cicadas will remind us all summer. Of course, this is just the appearance. In summer, all the trees are in the mature stage, and the new green branches in spring can no longer be seen. Instead, it is dark green and dense leaves. Where no one cares, grass can grow taller than people. Under the cover and tolerance of lush plants, all kinds of mature and active creatures are hidden. Generally speaking, summer is lively, and life is rich in this season. In summer, it seems that the world has eternal power, and it is most appropriate to use the enthusiastic "fire" as a symbol of summer. The golden autumn meeting after the midsummer. Nothing can develop forever, and there must be a convergence period from an expansion and prosperity period. This is a harvest season, plants will not grow in autumn, they will bear fruits one after another and wait for greater growth in the next spring. To tell the truth, it is impossible not to gain at this time. If it is not harvested, the fruit will wither and rot. The farmers have been busy for a year, looking forward to this season. Most of the farming that humans eat is plants and fruits, which are the fruits gathered after plants grow. Animals fatten themselves up in summer and come again in autumn. Carnivores hide their prey, while vegetarians hide their fruits. The word "collection" is the best portrayal of autumn. Metal is the convergence limit of the formation of the Five Elements Theory. Metal is extracted from earth and stone, which is heavier than earth and stone, cold and hard, and can form a shape under convergence. All these make "Jin" the best annotation of this stage of life in autumn. Calm after the intersection of water and everything in winter. The most obvious thing in this season is cold and the temperature drops. At this time, there are the least signs of life activities. Life with a life span of less than one year will die in winter, while species whose life cycle continues are living in the most energy-saving way. Most animals are eating their stocks and trophies collected in autumn, and some just hibernate until spring. In winter, when we don't get enough sunshine and water, the leaves of plants change the most ... >; & gt
The four images of the four images and five elements, Zi Ping Zhen Quan: "There is only one breath between heaven and earth, only movement, so there is a difference between Yin and Yang. There are old and young, so they are divided into four elephants. When the old man is extremely quiet, it is because the sun is too cloudy; Young people are quiet when they first move, for the sake of less yin and less yang. There are four elephants, and five elements are among them. Water, lunar also; Fire, the sun also; Wood, shaoyang, gold, shaoyin; The natives' yin and yang, old and young, are also caused by the rush of wood fire and gold water. " It reveals the relationship between the four images and the five elements: fire and water are lunar, Jin Mu is deficient in yin and yang, and the natives are washed by the fire of wood, gold and water. It shows that the five elements are evolved from four images, and these four images come from yin and yang. In this way, the theory of five elements is based on yin and yang, although it can't be seen in the scriptures of Zhouyi. There is also: "The number of river maps is one, two, three, four, five, six, seven, eight and nine." . Therefore, starting from the water of the lunar month, and finally rushing to the land of Qi, the order of its birth is described by Qi. Before the five elements were covered, there must be yin and yang, old and young, and then they rushed, so they were born in the soil. In the last five lines, everything is born in the earth, and fire, water, wood and gold are also born, so the earth comes first. "The soil of the five elements is located in the middle of the four elephants, not within the cycle of the four elephants. How to correctly understand the meaning of soil is the key to correctly understand the four images and five elements. " The Book of Changes: "The sun and the moon are easy, rigid and soft, and the soil is prosperous at four seasons. Rollo has always been green, red, black and white, living on one side, and has grasped the merits and demerits of the palace and the infinite. The Five Elements correspond to time and process in Zhouyi Shentongqi, which holds that "the soil is born in four seasons" and "the soil runs through". Corresponding the five elements to four geographical positions, Zhouyi Shentongqi holds the theory of "underground palace". The "earth" here is Tai Chi, which can separate Yin and Yang. I agree with the above viewpoint in Zhouyi Shentongqi and hold the view that "soil is Tai Chi". " In the four seasons of Tuwang, Luo Luo is always there. " It is precisely because of the "soil" that runs through it, time and process that a year can be divided into four images of "spring, summer, autumn and winter"; Life can be divided into four stages: growth, aging and death. "The Book of Changes can share the same deeds on the earth" refers to the central government. With the central government, people can distinguish between "southeast and northwest" and "southeast and northwest" can exist for a long time. "The Four Seasons in the Book of Changes", because of the "soil", the four seasons can be repeated and run endlessly. Traditional Chinese medicine supports the saying that "soil is Tai Chi". The theory of Tibetan image in traditional Chinese medicine holds that the spleen and stomach are soil. Shui Gu's essence is acquired qi, which is produced by the transformation of human spleen and stomach. Chinese medicine believes that the stomach is the foundation of the day after tomorrow. If you have stomach qi, you will live, but if you don't have stomach qi, you will die. The qi of the spleen and stomach is acquired Tai Chi, which is necessary for life. Traditional Chinese medicine has the therapeutic principle of "nourishing the spleen and stomach and nourishing the five internal organs". There is an ancient saying that everything is born in the soil, everything is bred in the soil, everything is contained in the soil, and everything is absorbed in the soil. Everything naturally refers to everything that can be classified as "wood fire and gold water". The essence is-native wood fire water, native wood fire water, native wood fire water, native wood fire water. The production of "golden water from wood fire" all comes from "soil", and its continued existence also depends on "soil". The continued existence of "wood fire and gold water" also depends on soil-this "soil" is the "soil" of the day after tomorrow. The five elements correspond to the four seasons of the year, "wood fire and gold water" correspond to "spring, summer, autumn and winter" respectively, and the soil is yin and yang-the sun and the moon. The sun and the moon are divided into yin and yang, which are combined into Tai Chi. With the sun and the moon, there are four seasons: spring, summer, autumn and winter. In the future, the life of the sun and the moon will come to an end. If the sun and the moon are gone, "spring, summer, autumn and winter" will naturally disappear-this is because Tai Chi has changed the day after tomorrow. The five elements correspond to four directions, "wood fire and gold water" correspond to "southeast and northwest" respectively, with soil as the center. The center can be infinitely small, as small as a point; It can be infinite and as big as heaven and earth. "Earth" can be understood as "heaven and earth"-there are only four sides with heaven and earth, and there is no way without heaven and earth. In fact, even if the word "ground" is simply understood as "center", the quartet originated from the center. Without the central origin, it is impossible to divide the southeast, northwest and quartet. The "earth" in the five elements is Tai Chi, which is divided into two instruments of Yin and Yang (which can also be said to be Yin and Yang), and Yin and Yang are divided into four images, namely "wood fire and gold water". When the "earth" is not divided into two, it is "Tai Chi". When the earth is split in two, it is yin and yang, and it is yin and yang. "Earth" can be divided into "wood fire and gold water", which means that Taiji (Yin and Yang) is divided into four images; Wood fire and gold water can be combined into "earth", which is the unified return of the four elephants to Tai Chi. -This is the essence of the Five Elements Theory.