In the Tang Dynasty, the Northern Emperor Sect of Didi religion was also founded by Deng Ziyang in Jiangxi. In the Northern Song Dynasty, Zhang Jixian, Xu Jing's teacher, came to Qingcheng Mountain to study and founded Dizuozong. During the Tang and Song Dynasties, Senior Gao Dao made an alchemy in Qingcheng Mountain, and the Dan bath well he used has been preserved to this day.
In the Song Dynasty, Taoism flourished, and many schools of Qingcheng Mountain were established during this period. Among them, Wei Qing School was formed in the Northern Song Dynasty and prevailed in the Yuan Dynasty. Wei, a famous female crown in the Eastern Jin Dynasty, is also known as the founder of the school with Zhuang Xu.
In fact, the rise of this school benefited from Li Shaowei, Zhu Dongyuan, Nan Bidao, Huang Shunshen and others in Qingcheng Mountain in the Southern Song Dynasty. This school takes the thunder method as its function and combines the inner alchemy and magic that prevailed in the Song Dynasty. That is, the so-called inner refining of righteousness is in harmony with the gods.
After the Song and Yuan Dynasties, Inner alchemy rose. Cui Xifan, Chen Tuan and others all practiced Taoism in Qingcheng Mountain, and the method of Huang Xiandan was instructed by Chen to spread the method of the Northern Song Dynasty. Zhang Suiju wrote three volumes of Notes for Counselors of Qingcheng Mountain. Huangfu kept in good health and successfully cured the eye disease of Queen Song. Tang Zeng, a Taoist priest in Zhang Guan, advised the Chengdu magistrate to cure wind diseases.
Huang Shunshen, a master of this school, was summoned by Song Lizong. Later, in the Yuan Dynasty, he was named Leiyuan Photovoltaic Puhua.
Most Buhler gods of Wei Qing School are third-order. Obviously, it comes from the primitive ghost belief in Sichuan. Among them, Zhao Gongming of Qingcheng Zhaogongshan has a high status and presides over three handsome classes. This school advocates the use of magic based on internal refining, which is close to the magic road night school, but uses different symbols.
The Taoist school formed in the Northern Song Dynasty also includes the Southern Sect of Dante School, also known as Ziyang School. In the Northern Song Dynasty, Zhang Boduan, a Taoist priest from Tiantai Mountain, came to Qingcheng Mountain and was taught by the old immortals of Qingcheng Mountain. He wrote Wu Zhen Pian and founded this school. Because Zhang Boduan is named Ziyang, it is also called "Ziyang School".
The southern Sect of Dante School advocates "life first, then sex" in cultivation methods, which is different from the northern Sect. Later, in the Yuan Dynasty, the Sect merged into Quanzhen Sect.
During the Southern Song Dynasty, Zhang Jixian, Xu Jing's teacher, came to Qingcheng Mountain and rebuilt Zhengyi School in Changdao Temple. At the same time, in Taoism, Quanzhen religion, which is the same as Taoism in Shi Tian, was gradually established.
Quanzhen Sect, also known as Quanzhen Sect or Legalist Sect, is one of the two major schools of Taoism after the Yuan Dynasty. 1 167, Wang Zhongyang gathered in Quanzhen Temple in Ninghai, Shandong Province to preach and founded the sect. It advocates the unity of Confucianism, Buddhism and Taoism, the understanding of nature and the exclusive enjoyment of truth.
In the aspect of canon, the difference between Quanzhen Taoism and Zhengyi Taoism is that Quanzhen Taoism does not marry or commit adultery, and becomes a monk in buddhist nun, keeping a quiet body, except for the desire to accumulate virtue. Quanzhen Taoism is divided into seven schools, and Qingcheng Mountain is the Dragon School founded by Qiu Chuji.
In the Yuan Dynasty, Quanzhen religion was more prosperous. According to records, Qiu Chuji, a famous Taoist priest of Quanzhen religion, practiced in Longmen Mountain in Longzhou. Yuan Taizu sent a special envoy to summon him. The following year, Qiu Chuji took 18 disciples to the western regions. After Mao summoned him, he was given the title of "Immortal" and the title of "Grand Master", and he was put in charge of Taoism in the world.
Later, Yuan Shizu ordered Li Daoqian to promote Taoism in Sichuan, and the fifth way was in Shaanxi. Li Daoqian, a well-known Taoist priest of Quanzhen Sect, was named as "a Taoist who enjoys heaven and music" and "Xuanmingwen is a real person who enjoys heaven and music", and Quanzhen Sect was also introduced to Qingcheng Mountain at this time.
In the Ming Dynasty, Wu Bi, the Taoist priest of Long Fu, knew the Biography of Class like the back of his hand. "Five Thunder Heavenly Heart Buddhism" originally originated from Zhu Dongyuan, a real person in Qingcheng Tonghui. At that time, Sanfenggao also went to Qingcheng Mountain to seek Taoism and left an inscription. Unfortunately, the inscription was destroyed by the unrest.
After the war in the late Ming Dynasty, Taoist priests in Qingcheng Mountain fled again. In the eighth year of Emperor Kangxi of Qing Dynasty, Chen Qingjue, a Taoist priest from Quanzhenlong Sect of Wudang Mountain, came to Qingcheng Mountain and regarded this place as a fairy city, taking charge of affairs while sitting quietly, which made Qingcheng Mountain look brand-new.
Zhao Liangbi met Chen in Qingyang Palace and respected him very much. He specially built a second immortal temple to welcome abbot Chen. To the Qing Dynasty, Li Xiyue initiated the Western-style Dan method, and his main works include Notes on Rootless Trees, Talks on Roads and Bridges, Stories of the Day After Tomorrow, and Secrets of Three Cars.
Because of Chen's outstanding performance, Emperor Kangxi gave the imperial books Bi Dong and Wu Zhen Pian, and named him "Bi Dong Real Man". From then on, Qingchengshan Taoist Academy belonged to Quanzhen Daolongmen School, and was passed down to the 12 generation of Zhiyi theoretical masters.
The inheritance school of Tantai Bidong School is: "Virtue is mysterious and quiet, which is really too clear, and the number is eternal and bright, which is really faithful and lofty." The world is Jing Rong, and hope is self-improvement. "
After 1955, Qingcheng Mountain absorbed Taoist priests from all over the country, and the original pattern of Taitai Bidong School was greatly improved. Taoist priests are Wang's disciples. He makes friends with martial arts heroes. I have been friends with Master Hayden and experts in martial arts in central Sichuan, and studied the esoteric martial arts of Taoism with Zhu, a senior martial arts expert who is proficient in the internal and external skills of various factions. In his later years, Li Yonghong, a Taoist who lived in the Qing Palace in Qingcheng Mountain and Yuqing Palace, was proficient in Taoist inner alchemy, medical skills and skills. In addition, there are Liu Yuanchang, Liu and Deng on the high road of Qingcheng Mountain.
Among them, Liu Yuan's medical skills are comprehensive, and his apprentice Cao Mingxian inherited his medical skills, and became an excellent Taoist in Qingcheng Mountain with outstanding kung fu, superb medical skills and exquisite Taoism. Although he is 90 years old, he is still full of energy. Cao Mingxian can also know thousands of animals, plants and minerals, and his disciples are also very effective in treating diseases.
In addition, there are many high roads in Qingcheng Mountain, and their existence has made great contributions to the development of Taoist culture in Qingcheng Mountain.