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During the Wei, Jin, Southern and Northern Dynasties, what were the reasons why literati were easy to talk and did nothing?
For celebrities in Wei and Jin Dynasties, everyone likes their anti-secular behaviors, such as Ji Kang's strike while the iron is hot, Ruan Ji's blue eyes look at people, taking medicine in peace, Liu Ling's drunkenness and so on. But they all have the same hobby, that is talking.

What is a conversation? What's the difference between modern people drinking tea, boxing and flirting?

Clarity is an in-depth discussion of many philosophical propositions, such as essence and purpose, existence and non-existence, movement and quietness, unity and multi-existence, nature and Buddhism.

There is a set of established procedures for speaking, and there is usually an opponent who causes controversy when speaking. An argument is either a rebuttal or a discussion. Under normal circumstances, the two sides of the debate are divided into subject and object, and there is no limit to the number, sometimes two, sometimes three or even more people participate. It is equivalent to the college students' debate contest in the past. Get a contradictory proposition, let everyone fight, see who has good reaction ability, and fight for one, two and three with words. The main arguments are Lao Zi, Zhuangzi, I Ching and so on. It's all very mysterious and mysterious things

What's the mystery? Just not sure. There is no fixed answer. Everything you say makes sense. For example, Tao is a thing, just a vague thing. It's embarrassing, and elephants. I was in a daze, and there was something inside. This way is trance, trance, so that you can see and feel. This sentence is equivalent to saying nothing. This is Xuan.

These scholars argue together every day whether to take medicine or drink. When the gentry and celebrities meet, they don't talk about state affairs and people's livelihood. Anyone who wants to talk about how to govern the country, how to enrich the people, and who has made remarkable achievements, etc. Be sneered at and satirized for talking about worldly things. For example, as long as a mouth is full of topics such as the trend of the trade war, the beginning and end of the chaos in the United States, and the prediction of the China stock market, then this person is finished, and everyone learns from Ruan Ji and looks at each other.

So why do these scholars just talk and not do it?

First, political needs.

For example, Comrade Yanhe, the founder of Qingtan, is Cao Cao's adopted son. When Taizu was an ordinary person, he took his mother and adopted Yan. Cao Cao's hobbies are really extensive. Peace is the official history, there is hope; Sit down when talking about guests. Xie An, a famous soldier in the Eastern Jin Dynasty, was the second generation of officials. He was the prime minister of the Eastern Jin Dynasty and often held talks. Tell yourself what you mean, make more than 10 thousand words? Talk to Kan Kan, unique insights. After that, I was full of self-satisfaction, and there was nothing to admire about four seats.

These nobles and celebrities are not only the owners of land wealth, but also the masters of political power. They have a certain right to speak, or have a clear public opinion orientation. Let the nobles no longer pursue political life, but pursue the spiritual life of nothingness. What's the point of being an official? Let's talk about the topic of health preservation together. Let the celebrities in the world be content with the status quo and escape from reality.

What they say is what they do, because at the end of the Eastern Han Dynasty, there was a fierce struggle between the bureaucratic group of the cremation and the imperial power and its derived consorts and eunuchs, and the central imperial power launched a purge of the bureaucratic group of the cremation? The curse of partisan strife? In order to fight against it, the gentry bureaucratic group led Dong Zhuo, the warlord of Xiliang, to Beijing, which led to it? Dong Zhuo rebelled? Eventually led to the collapse of the Eastern Han Dynasty. However, a warlord group with four generations and three public interests emerged. In order to break this situation, Cao Cao introduced all kinds of talents from all over the country, not asking about birth and moral character, but only about ability. As soon as Cao Pi, his son, came to power, he implemented the system of "being upright in nine categories" and restored the bureaucratic system of the gentry.

Under this social background, realistic politics needs a theoretical thought to prove the rationality of imperial power's non-intervention and pure inaction, so metaphysics came into being. Metaphysics is the theoretical preparation for elite to rebuild social order from the ideological level. The same was true in the Jin Dynasty, because Sima Jia was also a noble official in the Wei Dynasty. In order to solve children's wild desires for imperial power, they must be given some spiritual and artistic life to attract them to give up their pursuit of power. The Eastern Jin, Southern and Northern Dynasties continued to carry forward metaphysics. To make it clear is to appease some people and reduce the competitiveness of their descendants in power. Many people no longer care about the economy and the luck of the country, no longer worry about emperors and princes, and let these rulers do it. Conversation is a good way for rulers to use narcotics. They always do things by talking, not by boasting.