Three Essentials of Huangdi Neijing (I)

Huangdi Neijing and Life Science is a collection of lectures given by Mr. Nan in Taihu University Hall in 2007. Focusing on the spirit of Huangdi Neijing and the basic viewpoints of traditional Chinese medicine, this paper studies it. Mr. Nan combined life science, Taoist health preserving theory with China traditional culture, quoted a large number of life examples, and vividly and clearly explained the subtle meaning and incomprehensible meaning of Neijing. The exquisite Huangdi Neijing, an ideological work containing the source of modern Chinese medicine and China's philosophy of life, has really entered the general public, become a daily life that everyone can touch and practice, and become a real "Bible" for China people to nourish their hearts, raise their sexuality and preserve their health.

Xiao Yan Huangdi Neijing and Life Sciences 0 1 Huangdi Neijing Three Essentials

Speaking of Huangdi Neijing, we all know that the fundamental center of China culture is based on the way of Huang Lao, and then dispersed into a hundred schools of thought. The so-called Huang Lao, that is, the Xuanyuan family of the Yellow Emperor started in an all-round way, and only after the Spring and Autumn Period and the Warring States Period did it turn to Laozi and other narrow Taoist theories as representatives.

What is the learning of the Yellow Emperor has always been difficult to define in China culture. Because it is the whole Dong culture, including China, regardless of all worldly things.

Generally speaking, when you mention the Yellow Emperor, you will think of Huangdi Neijing, which is just a book of ancient traditional medicine in China, standing on the standpoint of textual research. It records the age of the book, which is difficult to find. So more and more despised by people. Even the medical students are getting worse from generation to generation. Because of the gap between China's traditional characters, the more you read, the more you don't understand.

In short, Huangdi Neijing is not only a medical book, but also a book that includes "medical circles, medical people, medical countries, medical societies" and all medical books.

When we open the Huangdi Neijing at ordinary times, the first article that comes into our eyes is The Theory of Ancient Naivety, which seems to start from China's metaphysics and philosophy. It's hard to read, and I don't want to read it.

In fact, when reading China's classical books, we should not look at them by studying a little bit of western culture and writing logic in universities after17th century. That's irrelevant, and the farther you read, the more confused you are. The habit of China's classical culture is to talk casually and has its own logic, instead of making a premise first, then developing it, defending it and then drawing conclusions. If we look at China's classical culture with the logic after Western medieval culture, we will be completely disgusted. If western characters are logically complete, they are not. As long as we look at the causes of Indian culture and Buddhism, such as Master Xuan Zang's translation of "On the Earth by Yoga Masters", we know that the logical figures after Western medieval culture are only emerging pediatrics for the younger generation.

Words don't pull, simply put, the real purpose of Huangdi Neijing is divided into many points, scattered in the connotation of each article, or one or two sentences, or more sentences, of which the more important one is the three essentials in Treatise on Febrile Diseases:

The Yellow Emperor asked: (1) People who say that heaven is good must be tested by others. (2) Say what is good in the past must be in line with the present. (3) People who are kind to others will be tired themselves. In this way, the Tao is not confused but counts the poles, so-called Ming also.

Reading this, the center of the whole book of Neijing, is centered on "medical (longevity) world, medical (longevity) people, medical (longevity) country and medical (longevity) society", but it only starts with how to preserve health and live longer.

For example, what is the connotation of "harmony between man and nature"? It says, "Those who speak well of heaven must be tested by others". If we only talk about abstract astronomy or tangible celestial bodies, it has nothing to do with life and life, it is empty talk about academic ideals, not useless, but the opposite. It must have personnel with practical application and experimental experience.

In addition, "people who say that they are good in the past must conform to the present." Bo Gu needs to know the present and any knowledge. If he only talks about the present and doesn't understand the causal relationship between ancient and modern times, he will easily fall into prejudice, which is impossible.

Therefore, "people who speak well will be tired themselves." Whether it is politics or medicine, everything, treating people and others, the first knowledge, must first start from my own experiments. "So, don't be confused, but count the poles. The so-called Ming is also. "

In a word, this passage is the center of Huangdi's Neijing, the main point of Huang Lao's study, and the great truth that runs through politics, economy, education and military affairs.

South, 2008 1 month