This is an old saying, which means "cultivating oneself is like making a bow, just like making an arrow." It warns people to pay attention to their self-cultivation and ideological quality in order to achieve their goals better.

This sentence compares self-cultivation to making bows and arrows, reminding people that only well-made bows and arrows can hit the target, and well-made bows and arrows need high-quality materials, exquisite craftsmanship and dedicated attitude. Similarly, if people want to achieve their goals, they must pay attention to their own cultivation and ideological quality, so as to achieve their goals more effectively.

Cultivate one's morality and dive, travel far.

Second, the source

"Cultivation is a bow, and thinking is a vector." It comes from "Washing Four" in Ten Dishes by Zheng Qiao, a historian and collator of China Song Dynasty. Zheng Qiao's Ten Poems in the Southern Song Dynasty are * * * ten poems.

Cultivate one's morality as a bow and correct one's thoughts as a vector.

Three. Brief introduction of the author

Zheng Qiao (1104—1162) is a native of Putian (now Fujian), whose real name is Yu Zhong, whose name is Xixi. After learning and reciting, I studied behind closed doors and wrote for 30 years. Try to travel to famous mountains and rivers, explore ancient times, and meet bibliophiles, you must stay and study. He is widely involved in music, writing, astronomy, geography, insects, fish, plants and books. In Shaoxing, the emperor was recommended as the son of heaven and awarded Di Gonglang, Li and the Cabinet of the Ministry of War. For the suggestion, the prison was changed to Nanyue Temple. Written for the Guichao in Zagreb, Tongzhi became the editor of the Privy Council. The writing is rich and complicated, and it advocates extensive historical knowledge, respect for general history and suppression of dating. Twenty chapters of Tongzhi are original. In addition, there are Jia Kuang's Legacy and Er Ya Zhu.

Zheng Qiao

Fourth, the full text of "Ten Dishes"

one

I dare not go down.

Fang Heling, Ye Ye, dare not sprinkle hail frost.

It's hard to take a vacation when you're in a hurry.

Therefore, the ancients, plows and hoes talked to themselves.

Secondly,

Since destiny is upside down, it will cost you a lot of money.

I'm afraid of daytime, and I'm afraid of dusk.

Although Wan Wa saw Jane, many people didn't agree with her.

Obviously turn to food, dare to celebrate the clouds.

third

A lonely phoenix landed in Ying Chao, and a crow landed in its nest.

If you can't get rid of velvet, can you get the porch?

Wandering in the air, Yao Ling has already gone out.

If you enter three doors, you will make a fool of yourself.

Fourth.

Cultivate one's morality as a bow and correct one's thoughts as a vector.

Yi Lee thought, Yunshan also put forward.

Alas, entering Germany is still water.

I speak like a driver and have a glib tongue.

Fifth.

There are rites and music in the Eight Wastes, and the people are impressed.

Five policies cannot be added, and seven taxes cannot be bred.

Ancient and modern times are often expensive, and I hate that calf the most.

Life is not life.

Sixth.

If you do nothing, you will do nothing.

Heaven and man are one, and flying is immortal.

I am too sick and tired to bow lightly.

If you don't change your mind for a long time, you will drink one day.

I realize that mountains and valleys are hard to come by.

Seventh.

De Zun Yan Min, the thigh arm is not as good as Xiao and Cao.

A wise man knows how to lie down, and the article is embarrassing.

If you climb the Longlin, how can you lose a nest?

Be careful not to take things lightly in life.

Eighth.

Sages don't have enough to eat. What is an official and what is a farmer?

Sages don't bully, what's the matter in the world?

There is a reason for gloom, and occasionally there will be ups and downs.

There is autumn first, then spring, and it is natural and graceful in an instant.

Qijiu

Jin Pi has been here for a long time, and people in the distance are snapping their fingers.

Who defends the people? God is still unhappy.

Maud overreached, please come to my house quickly.

Hurt the ancient king, the woodcutter has a cold tooth.

tenth

Yu Benqian, Zhan Zai.

I have never made a hibiscus skirt, but I have learned Lisao.

The weather is fine. How can it rain?

The last month of summer suffered numerous frosts, and the weather was unbearable.

The last month of summer suffered numerous frosts, and the weather was unbearable.

Interpretation of the verb (abbreviation of verb) Xisi

Fourth.

Cultivate one's morality as a bow and correct one's thoughts as a vector.

Yi Lee thought, Yunshan also put forward.

Alas, entering Germany is still water.

I speak like a driver and have a glib tongue.

Explanation:

The first sentence in the poem "cultivate one's morality as a bow, and correct one's thoughts as an arrow" means to strengthen oneself by cultivating one's morality, just like making a bow, and at the same time to enhance one's ability by correcting one's thoughts, just like making an arrow.

The second sentence, "What you think is right, and what you think is good", means that if you follow justice and pay attention to morality, you can be regarded as a good person.

The third sentence, "Alas, entering Germany is still water", means to keep forging ahead like a wild goose and constantly improve one's moral level.

The last sentence, "I speak like a horse and speak fluently", expresses the author's confidence and ability, saying that he can control his own words freely, just like riding a horse, so that his words can be expressed fluently.

It's like making bows and arrows

Sixth, the idea

The idea expressed in this ancient poem is to emphasize the importance of personal cultivation and self-improvement. Through self-cultivation and correct thinking, we can strengthen ourselves and improve our ability. At the same time, we should adhere to justice and morality, keep forging ahead and improve our moral level. In addition, the author also expressed his self-confidence and ability, showing a positive attitude and belief about himself and the future. These ideas are not only applicable to ancient times, but also to modern society.

self-discipline

Seven, after reading.

This ancient poem left a deep impression on me. It expresses a very important idea, that is, to strengthen oneself through personal cultivation and self-improvement, and at the same time to uphold justice and morality, constantly improve one's moral level and forge ahead. These ideas are still very important in modern society.

In my opinion, the idea expressed in this ancient poem is an essential quality for people to grow up. No matter in personal life or work, we should actively devote ourselves to self-improvement and self-cultivation and strengthen ourselves through continuous study, thinking and practice. Only in this way can we better cope with all kinds of difficulties and challenges and realize our own values and achievements.

In addition, this ancient poem also expresses a confident and optimistic attitude. The author shows a positive attitude and belief through his confidence in his ability. I think this positive attitude and belief is also very important in our life and work. With this belief and attitude, we can face all kinds of challenges and difficulties with greater confidence and courage.

It is worth deep thinking and understanding.

In a word, the idea expressed in this ancient poem is very precious and enlightening, which deserves our in-depth thinking and understanding. Through constant self-improvement and self-cultivation and upholding justice and morality, we can better realize our own values and achievements and make greater contributions to society and others.