△ Tao can be the first chapter.

Question: "What about Laozi's chapter" Tao can be Tao ",or those who want to read" Chang Wu "and" Chang You "into sentences, and the word" desire "is subordinate to sentences?" Confucius said, "It is really inappropriate for some scholars to make such sentences." Q: "Thirty spokes and a wheel hub can be used as a car when nothing happens. "No, is it the seat of the car?" Yue: "I'm afraid not. If sitting is nothing, then the above is an example of hub, and the following is an example. Its taste is just a hole in the center. It's just that it's hollow, so it can run endlessly by the shaft. There is a wooden tube on the umbrella handle, and many bones know it. I don't know why. The side tube is hollow and can be closed by the umbrella handle. The hub of the car is still the same. Zhuangzi's so-called "pivot in its ring, to infinity", also this meaning. "[here]

Chapter VI The Immortal Valley God

Zheng Chun asked, "Gu Shen didn't die because of Xuanzang.". "Gu Xu. There is a god in the valley, so it can be heard and heard, and it is life. " []

Seek the "Valley God". Yue: "The valley is empty, and God says everything should be done. He also said that' empty and unyielding, move out'. If you don't accept something, it will be empty and bent; There is one thing that should not be done, but it can't be done. " Q: "Jessica Hester Hsuan, or cloud, is the gate of Wan Qi and the ancestor of all things. "Yue:" What I said is unfair. It's just a hole in the wood, and the substrate can fix it. Now bolts are called oysters, and pipa is called oysters; The lock tube is a bottle and the lock must be an oyster. It can be seen that male and female are called male and female. The mysterious is the most wonderful and different. " Q: "What I said seems to have merit? Yue: "It does have a lot of words. How can it not be desirable?" Buddha-like is also desirable, but the destination portal is wrong. "[Quezon]

Ask "The Valley God is immortal". Respond to the empty valley, nature, deify nature. It means Xuanzang. Xuan, wonderful also; You are a creature who can survive after suffering. "The most wonderful reason is that life is meaningless, and Cheng Zi also adopted the theory of the elderly." [Outstanding person]

Xuanzang talked about the feeling of all things, not being poor, saying that there is no first harvest. As the saying goes, "a saint holds a left deed without complaining about others", and the deed has left and right, so the left holds the right. Whatever you say, you will get what you deserve. [prescription]

Shen Zhuangzhong asked, "What about' the fairy in the valley is called Xuanzang'?" You said: "The god of the valley is an empty thing, and it should be the matrix of things." He also asked, "'I've always wanted to see it'. What is its significance? " He said: "If the borders are similar, they should be connected." If we don't just emphasize "always have desire" and "no desire", everyone always emphasizes "always have nothing" and "always have some". "Yi Gang asked." It seems that Yuanrang is also imitating Lao Tzu. " He said, "He is not like Lao Tzu, but Lao Tzu is not shy. "Zhuang Zhong said," But it looks like Zhuangzi. , said, "yes. "Even when I was a master, there was such a person." Zhuang Zhong said: "Although Zhuangzi took Laozi as his ancestor, Laozi's learning has yet to come out, but Zhuangzi is not." Yue: "Zhuangzi speaks more openly and profoundly, but he is empty and has the meaning of Laozi." I don't like what he said at that time. Zhuang Zhong asked, "What does Tao mean?" Yue: "Tao can be Tao, not surprising; If you are famous, you will be very famous. " Ask again the meaning of "Xuan". He said: "The mystery is only profound. As for the location of the black nest, that is beauty." He also asked, "If you feel humiliated, if you are surprised, you will be in great trouble." He said, "I used to ignore this chapter. "[Yi Gang]

Zhang Yidao asked the meaning of "carrying the spirit of running a business" and "holding an ability without leaving". Yue: "The spirit is one, and the soul is two; One is water and the other is fire. Two hugs and one fire and water; The soul is full of spirit, and it remains still. "[Yi Gang]

"Specializing and guiding softness" depends only on his efforts. Professional, non-defensive, but single-minded and uninterrupted. Softness means reaching the extreme of softness. Only one is revealed, and it is just. This kind of anger is thick. [here]

"Lao zi's knowledge as long as it is soft and backward, I won't argue with you. Only the slightest concern and thinking thoughts, this kind of anger is thick. So say' be empty, be quiet'; He also said,' Give it to the air, like a baby's softness?' He also said:' It is the world to know its male and keep its female; Knowing its white and keeping its black is a heavenly cover. "The so-called stream, the so-called valley, is just a low-lying place. If you are high, he won't argue with you as long as he is low. He is far away this time. The common picture book "Lao Zi" is like this, grinning, he is a backward person who takes advantage. It may be bad for him, but it's also its weather. It's just that he can't do it when he doesn't let anything go. As the saying goes, "ruling the country with righteousness, fighting the law with strangeness, and taking the world with nothing", this is how he took the world. For example, the operation of the ovary is the same. In the battle between Guan and Guan, Qin will take advantage of it and make peace with it, that is, return to the army to kill it; Xiang Yu has already explained his appointment, that is, to persuade Gao Zu to pursue him. The Han family has been using this technique to rule the world and spread it to Emperor Wu. Even when the ovaries are idle, don't teach him to say a word. The teenager also killed people in Ren Xia. Later, because of Huang Shigong's meticulous teaching, people didn't doubt him, which is why he is good. Zhuangzi is different from Lao Zi. Zhuangzi changed his mind again, and his voice was thick. Liezi is more delicate than Zhuangzi. "Q:" Is defending against strong winds also an allegory? "said:" naturally. "[here]

Chapter 15: Ancient Good People

Gan Shuhuai said, "Mr. Wang always said that Lao Tzu saw this truth, but he didn't dare to negotiate with things, so he said,' When you are involved in Sichuan in winter, you should be prepared, be afraid of your neighbors and be tolerant.' "Wide is because of the quality of Yu Xiansheng." That's what I said. I just want to step back and be a traitor, and don't encounter anything. For example,' I can't manage people's affairs' is all like this. Therefore, most of its scholars are in several strokes, such as those who apply for Korea. Later, military strategists also said so, such as Yin Fu Jing. He said, "Governing the country with sincerity, using troops with strangeness, and taking the world with nothing". According to him, those who have nothing to do are big ears. So later, Song Like Qiu Qi, he wanted to steal the people's country with nothing. Nowadays, Taoists flow, but they ignore his meaning. "[Guang]

Chapter of desire 36

Consult the elderly, softness can overcome rigidity, and weakness can overcome strength. He said, "It will take advantage." If this is the case, we should combine rigidity with softness, temper leniency with severity, and each has its own uses. "Deming

Chapter 38 On Virtue and Virtue

Guo asked, "Lao Tzu said,' Courtesy comes first, and loyalty is chaotic.' Confucius asked him for gifts, but he didn't know why. Yue said, "If you know about it, just say it's not important and you can't do it." . At the beginning, it was suspected that there were two Lao Dan, and that's what Hengqu meant. Now it seems that this is not the case. He used to study ancient times and naturally paid attention to etiquette, so he spoke so well with Confucius. It's just that he also said that this thing is unnecessary. It's like a saint's gift, so he said it. In the ritual transport, the words "use is work, and soldiers start from work" have their own meanings. "[Wen Wei]

Anti-Tao Movement Chapter 4 1

Asked, "Opponents, the movement of Tao; The weak, the use of this word. " "That's what I mean when I speak. Because he saw that the world was ripe, he started from the opposite side. If a person is strong, growling and jumping, he is bound to bend down from time to time, so he is just weak. When talent is weak, it is just perfect; And its hair is natural. Therefore, Zhang Wenqian said, Lao Tzu can only know change by being quiet, but he must be ruthless, and occasionally treat everyone in the world like the earth. He is chilling, even if he kills people, he doesn't care, so his mobility is mostly in the name of fraud. " Tai Shigong's simultaneous interpretation of him and Shen Han is not a forced arrangement, but the real origin. "[Guang]

It's easy to say nothing. Laozi said "out of thin air", but it is not. [Hongzu]

Shen Tao Chapter 42

One gave birth to two, and two gave birth to four. Lao Tzu said, "two students give birth to three", but he just ignored it.

"Tao gives birth to one, life gives birth to two, and life gives birth to three." It's okay to have one. [Fang]

Name and badge Article 44

You will die if you hide too much. Lao Tzu also said it well. [Yi Gang]

There are chapters in the world. Article 46

"There is a saying in the world that a dung cart can ride a horse", which means that a dung cart can ride a horse. There is a so-called "dung cart" in Jiangxi, which was said by Xiao Fang. There is no word "car" in this book. I want to know what you see. [here]

Chapter 59 Personnel Rules

Laozi said: "It is better to be stingy than to be stingy. Husband is just stingy, which means early service; Take it early, which is called merit accumulation. If you accumulate virtue again, there will be nothing wrong. " What he means is that as long as it is restrained, it should not be released. [friend]

Thrift is excellent. Everything is frugal and rarely lost. Laozi said, "It is better to be stingy than to be stingy. Husband is just stingy, which means early service; " Early acceptance means emphasizing virtue. "I was completely overwhelmed by it. Those who serve early, if they can add words, are not far away, so they must be here. People who have accumulated virtue again say that they have accumulated something first and then improved it to increase it, which is also accumulation. If you cultivate your self-cultivation, this body has not been lost, but has been raised. This is called early service and heavy accumulation. If you treat it as an injury and raise it again, the way to raise it is enough to make up for the injury, and it cannot be called re-accumulation. So it's early. Those who take it early feel early, and the increase is not a loss. If a person's body is shabby, like a broken house, although he wants to cultivate his morality, how can it be good to help the east and the west? This year's Ji said that recently, I deeply understood the principle of health preservation and tried my best. It's just that the battlements are endless and there's nothing to do. It seems so. [here]

Laozi: "Managing people is not like being stingy at all." Increase and improve. Mr. Wang said, "Money is just stingy money." It only needs fewer words. "Take this passage to" I don't know its pole. "[River]