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Did Qin Keqing's death and the sacrifices of the four princes imply her identity?
First, the identity of Ke Qing

According to Ke Qing's funeral, many people are wondering whether she is the daughter of a prince's grandson, which is why she has such a high status.

Many people discuss the prototype of A Dream of Red Mansions, but the author prefers to read it as a novel, so the inference is based on the book itself.

Qin Keqing's identity in the book is more complicated.

She is the sister of the police fairy and is in charge of the romantic debt.

After coming to earth, she was an abandoned baby and adopted by Yangshengtang.

From then on, Shu Lang Qin Ye adopted her and named her Kerr because she had no children.

Later, Qin Ye had a biological child, Qin Zhong, who was also a handsome little lang who later studied with Baoyu.

According to the book, Qin Ye was an honest official and came from a poor family, but he didn't despise girls for it. On the contrary, he attaches great importance to the education of his younger brothers and sisters.

Later, Qin Keqing married Jia Rong of Jiafu.

If you marry into a rich family, you will always have a harder life than others.

But her talent as a housekeeper, up and down, no one said she was bad.

But she is beautiful, bright and moving, like Baochai, charming and graceful, like Daiyu.

A woman from a poor family, with no family to rely on, was eventually humiliated by her father-in-law and died with a grudge.

This is Qin Keqing.

Second, Qin Keqing's funeral specifications

Qin Keqing's funeral was not the best.

Please choose a date for the Yin and Yang Department of Qin Dynasty, invite 108 Zen monks to pay a memorial service in the hall for 49 days, and invite 99 Quanzhen Taoist priests to visit Tianxianglou for 49 days. Ling stopped, and 50 monks and 50 Taoist priests before Ling did good deeds according to seven pairs of altars.

This kind of scale is very grand, not only can you please move Tian Jian around the Emperor Qin, but also you won't lose any face.

In addition, in order to make the funeral look better, Jia Zhen specially spent 1220 silver to donate an official position for her husband Jia Rong and buried it as his wife.

The coffin was made of wood from Wang Tieshan, Huanghai, which was sent by Xue Pan. It won't rot for thousands of years.

According to Xue Pan's tone, there is no place to buy this coffin 1200 silver. It was originally used by Lao Chitose (report), but I changed it and left it.

The funeral procession is also unprecedented.

Jia's generation, Xiaoyu's generation, Cao Zi's generation and that generation are all here.

According to common sense, the elders don't have to attend the funeral of the younger generation. Everyone who can come to the funeral is here except Jia.

Four kings and six princes all set up road sacrifices. The first is Dongping Wang Fu Sacrificial Shed, the second is Nan 'an County King Sacrificial Shed, the third is Xining County King Sacrificial Shed, and the fourth is Jing County King Sacrificial Shed.

Governors in Dongping, Nan 'an, Xining and other places sent grandchildren to attend the funeral in person, in addition to setting road sacrifices. As for King Bei Jing, although he came to see Baoyu, he also attended the funeral in person.

There are countless other dignitaries.

How can Jia Caoshu's daughter-in-law stand such ostentation and extravagance?

3. What was Cao Gong's original intention?

But reading the novel itself, no one will infer who is the prototype of Qin Keqing, so what is Tsao Gong's intention?

Cao Gong experienced the prosperity of youth and the vicissitudes of old age, and spent so much pen and ink that it should not only imply Ke Qing's good identity.

As mentioned above, Ke Qing's greatest original sin was that she was too beautiful, so she was coveted by her father-in-law.

At Ke Qing's funeral, Jia Zhen was extremely enthusiastic, but Jia Rong was extremely calm. Is that ironic?

If Ke Qing didn't die of illness, but committed suicide, then the contrast between his sorrow before his death and his prosperity after his death is so sharp that the irony is beyond words.

Desolation and compassion are Tsao Gong's pity and mourning for this girl.

Besides, the funeral of the dead is the face of the living.

Qin Keqing's funeral was held before the imperial concubine returned home, which was the heyday of the Jia family. Such ostentation and extravagance also implies his status.

As for Jia Jing, he is Jia Rong's grandfather. When he died, four kings and six princes were not present. Why?

We really can't over-interpret it here, because it is clearly pointed out in the article that Jia Jing should report his death according to law after being decorated. After playing the newspaper, the emperor issued an imperial edict, which read in black and white, "People below the vassal can be sacrificed and hanged."

In other words, they can't attend Jia Jing's funeral.

As for Ke Qing, he is a private person and is not prohibited. Naturally, he can come or not.