Hui Shi became an official of Liang, and Zhuangzi went to visit him. Someone told Hui Shi: "Zhuangzi came to Liang and wanted to replace you as prime minister." So Hui Shi was so scared that he searched for three days and three nights in Beijing. Zhuangzi went to see him and said, "There is a bird in the south. Do you know its name? Take off from the South China Sea and fly to the North Sea, not because the buttonwood tree is not alive, the fruit of bamboo is not eaten, and the sweet spring water is not drunk. At this time, the owl picked up a rotten mouse and the bird flew in front of it. The owl raised its head and let out a "scared" roar. Now you still want to' scare' me with your Guo Liang? "
2. Zhuangzi and Keiko swim in Haoliang.
Zhuangzi and Hui Shi are playing on Haoshui Bridge. Zhuangzi said: "How leisurely the white fish swims in the river is the happiness of the fish." Hui Shi said, "If you are not a fish, how do you know the happiness of the fish?" Zhuangzi said, "If you are not me, how do you know that I don't know the happiness of fish?" Hui Shi said: "I am not you, although I don't know you;" You are not a fish, you don't know the happiness of fish, that's for sure! " Zhuangzi said, "Please start from our original topic. If you say' where do you know that fish are happy', it means that you already know that I know that fish are happy and are asking me. You'll know it on Haoshui Bridge. "
The original text is as follows:
1. Liang Huizi
Keiko Liang Liang, Zhuangzi went to see it. Someone told Hui Shi: "Zhuangzi is here to replace you as prime minister." . "So Hui Shi was very scared and looked for three days and three nights in the country. Zhuangzi went to see it and said, "There is a bird in the south named yuān chú. What do you know? The mullet (fú) originated in the South China Sea and flew in the North Sea. Don't practice, don't eat, don't drink from the spring. So the owl (Chθ) got the rotten mouse, and the stork passed by and looked up and said,' Afraid!' This son tried to scare me with his son's Guo Liang? "
2. Zhuangzi and Keiko swim in Haoliang.
Zhuangzi and Keiko are swimming on Hao's beam. Zhuangzi said: "Fishing likes a leisurely outing." Keiko said, "You are not a fish. How can you know that fish are happy?" ? Zhuangzi said, "You are not me. How do you know that I don't know that fish are happy?" " ? " Keiko said: "I am not a son, I really don't know my son;" Zigu is not a fish, but I don't know the joy of fish! " Zhuangzi said, "Please follow its source. Confucius said,' You know a lot about fish.' If you know what I know, ask me. I know it very well. "
Zhuangzi (about 369-286 BC), Zhou, was born in the Song Dynasty (now Mengqiang Temple in the northeast of liangyuan district, Shangqiu City, Henan Province) during the Warring States Period. A famous thinker, philosopher and writer, a representative of Taoist school, the successor and developer of Laozi's philosophical thought, and the founder of Zhuangzi school in pre-Qin.
His theory covered all aspects of social life at that time, but the fundamental spirit still belonged to Laozi's philosophy. Later generations called him and Laozi "Laozi", and their philosophy was "Laozi's philosophy". Zhuangzi's articles are incisive, humorous, witty, imaginative and romantic, and have a great influence on the literary language of later generations. Zhuangzi is a collection of works by Zhuang Zhou and his later scholars.
Zhuangzi, like Confucius, was a great wise man in ancient China. However, his wit, humor and humor in the article made him very different from Confucius.
Zhuangzi's thought contains simple dialectical factors, thinking that everything is changing. He believes that "Tao" is a "natural place" and is closed from the beginning of "Tao" (that is, "Tao" has no boundaries). Advocate "inaction" and give up everything. He also believes that everything is relative, so he denies knowledge, denies the essential difference of everything, tries his best to deny reality, and fantasizes about a subjective spiritual realm of "heaven and earth coexist with me, and everything is one with me", which is peaceful and carefree.
Zhuangzi's articles are rich in imagination, changeable in style, full of romanticism, humorous and satirical in the form of fables, which have a great influence on the literary language of later generations. Zhuang Zhou, his disciples and later scholars wrote Zhuangzi (called Tao Te Ching or Nanhua Ching by Taoism), which is one of the Taoist classics. There are 52 Zhuangzi articles recorded in the Records of Han Shu Literature and Art, and only 33 exist. Among them, there are seven chapters, which are generally designated as Zhuangzi; Foreign essays may be mixed with his disciples and later Taoist works.
References:
Two Stories of Zhuangzi-Baidu Encyclopedia