Learn to learn Chinese classics happily D663

"Caigen Tan" health articles

? 4 1 There is no material desire in my heart, and there is only one piano book on my seat.

Original: If the mind has no material desires, it will become an ocean in autumn; There is a piano book on the seat, which is Danqiu Stone Room.

If there is no material desire in the heart, the mind will be as cheerful as the blue sky and calm sea in autumn; A man who has nothing to do and is accompanied by a piano book lives like a fairy.

Commentary: A monk in Changsha walked confidently on the mountain road one day, full of interest. When I returned to the front of the temple, the first one asked, "Master, where have you been?" Changsha replied, "I went for a walk in the mountains." The first one asked again, "Where to?" Changsha sang a song: "Go with the grass and return to the flowers." What a carefree and unintentional transformation. This realm transcends the realm of futility. The first seat added: "It's really a spring breeze, walking in the long court!" " The Tao is extremely true, which shows that the inside story is not shallow. Changsha replied, "It's better than autumn dew dripping lotus leaves!" The answer is also very clever, secretly overwhelming the first smug insider. Comfortable and natural, a vivid image of Zen master, which integrates beauty and nature, appears before our eyes.

Zhuangzi? There is another intriguing remark in Foreign Affairs. Zhuangzi said: "Sharp eyes are bright, sharp ears are smart, sharp nose is sweet, sensitive taste is sweet, thorough mind is wisdom, and smart penetration is virtue. Generally speaking, morality does not want congestion, and congestion will lead to obstruction. If obstruction cannot be ruled out, there will be mutual trampling, and then various disasters will follow. Perception of things depends on breath. If the breath is not abundant, it is by no means the fault of innate endowment. The truth of nature runs through everything, day and night, but people have blocked their own loopholes. There are many empty places in the abdominal cavity, which can accommodate the fetus hidden in the five internal organs, and the inner emptiness will conform to nature and play freely. There is no feeling of emptiness at home, and there will be quarrels between mother-in-law and daughter-in-law; If the mind cannot be empty and wander in nature, then the six senses will be disturbed. The reason why forests and hills are suitable for people is also because people are narrow-minded and unhappy. "

Give up the cliff and vulgarity sink into the sea.

Original: where the music is boiling, I will walk away from there and see talents give up the cliff; Even if the leak has been disabled, the night is still endless, and the jokes are vulgar and sink into the sea.

When the song and dance feast reached its climax, it was enviable that those broad-minded people could tidy up their clothes in such a critical place and leave without nostalgia. It is ridiculous that people who are still busy socializing in the dead of night fall into endless pain without realizing it.

Interpretation: Confucius said that a poem like Guan Ju is not too happy, but sad without hurting. The music around Zheng is not like this. They are soft and boring, especially attractive, and they destroy the influence of elegant music, which is very hateful. "Reading notes? According to Yue Ji, Wei Wenhou was afraid of dozing off when listening to ancient music, but enjoyed listening to Guo Zheng and Guo Wei's music.

"Five Classics and Different Meanings" records that according to Zheng's custom, men and women often get together by Qinhe River and Weichuan River, express their feelings with songs and form love relationships. "White alley? Rites and music record that Zheng lived in the mountains, bathed in rivers, mixed with men and women, sang love songs and teased each other to please. From these records, we can know the tone and wording of "Zheng Sheng". They show the mutual admiration between men and women, with beautiful tunes and lewd lyrics, which are very attractive.

However, only when the flowers are half open and the wine is half drunk can we enjoy the real fun. On the other hand, if you are drunk, you will suffer rather than enjoy it. You can't hide your vulgarity by drinking, socializing and socializing all day, but learn to control your desires to avoid being extremely sad. Don't wait for things to happen, don't push to the limit, enough is enough, and just right is the ideal.

If you are happy to plant flowers and bamboo, your troubles are gone.

? Original text: damage and damage, planting flowers and bamboo, belongs to Mr. Wu; Forget, make tea and burn incense, never ask the boy in white.

To minimize the material desires in life, plant some flowers and bamboos every day to cultivate the interest of life, and return all the troubles in the world to Mr. Wu and forget them; There are no worries in my heart, and there is nothing to forget. Burning incense at the altar every day, carrying a kettle and making tea will naturally make me forget myself completely.

Interpretation: doing nothing and saving, not being isolated from the world. You can't advocate formalism in doing things. The key is to forget yourself ideologically. Planting flowers and bamboo, burning incense in brew tea and floating wild cranes can make you forget yourself and avoid many troubles in the world. Talking about books and learning knowledge can also make a person forget himself completely. Confucius said, "If you forget to eat when you are angry, you will forget your worries and be old and ignorant." People's selfless state cannot be discussed in form, but in essence. Xunzi also said that without sincere and single-minded ambition, it is impossible for a person to understand things, and without selfless practice, it is impossible to achieve outstanding achievements.

During the Tianshun period in Yuan Shundi, there was a scholar named Chen Yin. He devoted himself to the study of Confucian classics, stayed in the world and finally achieved something. The story of his dedication has been passed down to this day. One day, Chen Yin arranged books and found a banquet sticker, so she went to the banquet as scheduled. To a friend's house, sedentary, friends asked him what's the matter, Chen Yin said, come to dinner. My friend was puzzled, and it was inconvenient to ask in detail, so I had to prepare a wine waiter. Afterwards, this friend remembered that he had been served today last year. On another occasion, when he came back from a strike, Chen said that he would visit a colleague on the way. The attendants didn't hear clearly, but they took the horse home. Chen Yin thought he had arrived at his colleague's house. Stepping into the living room and looking around, Chen Yin said, "The pattern is the same as my home." When I saw the mural again, I suddenly thought, "Why is my painting hanging here?" Just as the family boy came out, Chen Yin shouted, "Why are you here?" The boy replied, "This is your home!" " Chen Yin was suddenly enlightened.

Walk alone by the pine stream and lie high under the bamboo window.

Original: Walking alone by the pine stream with a stick, standing in the clouds to break through; Under the bamboo window, you can lie on the pillow and sleep in the cold blanket.

Walking slowly along the mountain stream with pine trees, clouds everywhere seem to float out of worn-out clothes; Sleeping under the bamboo window with a scroll on my pillow, the moonlight shines on the thin felt when I wake up.

Interpretation: "Walking alone by the pine river, sleeping with books under the bamboo window" is full of Laozi and Zhuangzi's inaction outlook on life. Zhuangzi? The description of Qiu Que's seeking advice from the quilt in Journey to the North also reflects this artistic conception of inaction.

Tooth deficiency asked the quilt for advice, and the quilt said, "You should straighten your body and concentrate on your vision, and natural harmony will come;" Restrain your thoughts, concentrate your thoughts, and the spirit will come to you. Xuande will look good for you, the avenue will live in your heart, and your childlike innocence is like a newborn calf not exploring foreign objects! "

I fell asleep before I finished speaking. I was very happy to be seen by the clothes, and left with a song, saying, "My body is like a dead skeleton, my heart is like ashes, and my pure heart has returned to its true colors." Moreover, I am not reserved for these reasons, so I am confused and groggy, and I can't work with them without calculation. " What kind of person would that be! "

The above reasons are the same as the dialogue between Jing Qing and Shang Tong's disciples. Monk Jing Qing asked the monk under his door, "What's that noise opposite?" The monk replied, "It's raining." Jing Qing said with emotion: "All living beings have lost themselves and run outside to pursue vulgar things." The monk asked, "So, what did the teacher do?" "I almost lost myself." "Ask the master, what do you mean?" "It is not too difficult to achieve liberation, and it is not easy to say the true state of mind of liberation." Generally speaking, people hold the view that when in Rome, do as the Romans do, and think that the environment is contrary to people. In fact, this view of dividing people and the environment, subjective and objective, and opposing each other is a fallacy in itself. Zen is not like this. In meditation, people should be integrated with the environment, forget things and forget themselves, and disappear into the overwhelming rain. At this time, we can realize the reality and truth and enter the realm of transformation.