Confucius was concerned about shooting in the countryside and sighed, "How can you shoot with courtesy and shoot with joy? How can you listen? How can you cultivate yourself without losing integrity?" If the husband doesn't deserve it, will it be safe to drink? As the poem says, "If you have something to offer, you should pray for it." If you pray for it, you will ask for it. People who drink will support their old age, so you will get sick. Whatever you want, you can't stop. You can give it a try when you quit, so hang an arc when you quit. "So you took your apprentice back to the garden to protect the audience. Half the dead are covered. " The preface also made a remark about gong gong, praising: "Young and strong, filial, and old people are good manners, not vulgar, and cultivate themselves until the dead are here, covering half of the dead." The preface points out, praise: "those who study tirelessly, those who keep their manners unchanged, those who have been praised for a long time without chaos." Confucius said, "You can use your life. "

Confucius said: "I know from my hometown how easy it is to be king." The host quickly welcomed the guests and introduced them, while the guests followed them. As for the outside of the main entrance, the host worships it and the people enter it, which means different things. As for the rank, the promotion of guests is complicated, and the promotion is saved. As for the guests, they will be promoted and honored, and they will sit down and drink. " When a worker tells you that he is happy and ready, it is right to set up a company. Knowing that he can be harmonious, he is happy without flowing, and the guest rewards the host, the host rewards the introduction, and the guest rewards the teeth. Finally, he knew that his brother was long and detailed. It's not about falling, it's about rising to the position of knight, and it's not about drinking.

Confucius said, "Is giving a pleasure? Confucius said, "A hundred days' work, a day's pleasure and a day's grace are beyond your knowledge. Zhang is not relaxed, both civil and military are capable, relaxed but not open, and both civil and military are generous. "

Jiaowen no.29

Ding Gong asked Confucius: "The ancient emperors had to worship their ancestors in the suburbs to match the sky. Why? " Confucius said to him: "Everything originated from heaven, man is an ancestor, and suburban worship is also important, so he is worthy of God. The sky hangs down, the saints are responsible, and the suburbs will be enlightened tomorrow. " Gong said: "I am in the suburbs, but I am different. Why? " Confucius said, "Sacrifice in the suburbs also welcomes the long sun, and the Lord's day is accompanied by the moon. Therefore, at the beginning of the week, from the day, daily incense. As for the moon that began to sting, I also prayed to God. The ceremonies of the two emperors were the same. Lu has no winter, and the matter of the big suburbs was killed by the emperor. This is also different. " Gong said, "It's a suburb. It's different." Confucius said, "It is in the south, so it is in the yang position and in the suburbs, so it is called the suburbs." Confucius said, "What is the ritual vessel?" Confucius said, "The horn of God will be sealed in March, and the cow of Hou Ji is unique. Don't care about ghosts and gods. It is expensive and sincere to sacrifice with jackals and calves, and the quality of sweeping the floor is like the nature of heaven and earth, so everything is indescribable, so because of its natural body. " Confucius said to him, "I heard that the son of heaven was in the suburbs, and I was ordered by the ancestral temple to be a turtle in your palace, so I respected my ancestors." On the day of divination, the king stood in Gong Ze to listen to the oath, and the meaning of being admonished was within the library door, so I warned hundreds of officials. If I were in the suburbs, the son of heaven would listen to the newspaper and show his strictness. "In the car, the quality is expensive, the flag is two out of ten, and the dragon is set with the sun and the moon. Therefore, when we arrived at the altar in Thailand, the king took off his fur, his clothes were on the road, and firewood was being ground. The number of days was two tenths, which was not enough for sacrifice.

Five punishments to solve thirty problems

You Ran asked Confucius, "Do you think the three emperors and five emperors in ancient times didn't need five punishments? Confucius said: "The sage's defense does not commit crimes, so there is no need for five punishments, so it is the ultimate rule. Ordinary people are evil thieves, criminals are born deficient, and criminals are born excessive. Those who go too far are petty thieves, while those who go too far are extravagant and don't know how to behave. If there is the above system, the people will not know, the people will not know, and they will not commit crimes. Therefore, although there is adultery. The reason why the funeral ceremony teaches benevolence is that it can teach benevolence, which will make people miss the sacrifice and not understand the way of the son of man's support. The funeral is clear and the people are filial. Therefore, although there are unfilial prisons, there will be no people trapped in punishment. Those who kill the above are born of injustice. Don't be noble and humble, they will be different from each other. If they are humble and orderly, people will respect their elders Therefore, people who engage in ceremonies will respect their elders. Xiang Ling was born in the chaos of age, but he was left with respect and respect, so he defined the order of age, and respect and respect also defined the order of age, and the people respected and respected him. Therefore, although there is a prison that changes from place to place, there is no penalty for people. A promiscuous person is born without distinction between men and women, so the husband and wife lose their righteousness, and the proprietor makes a distinction between men and women, so the meaning of husband and wife is clear. The source of punishment is being trapped by the people. The source of punishment is born in the disrespectful person, so it is necessary to control the people's desires, understand their likes and dislikes, be polite to the old, and the people are still unfinished, but they must be clear about their codes to affirm them. Those who commit adultery and extravagance will be punished. A funeral will be held for those who have committed unfilial prison; People who commit crimes in prison will be sent to pilgrimage; Those who commit the prison of rebellion will drink alcohol in their hometown; Those who commit adultery in prison will get married and be employed. The three emperors and five emperors all turned the people into such people. Although they have five punishments, they are not bad! Confucius said, "Killing is the worst of the five sins. Therefore, there are five major sins, and killing people is the next. "

You Ran asked Confucius, "When the first king made laws, his punishment was no less than that of a doctor, and his courtesy was no less than that of Shu Ren. However, the doctor has committed a crime and cannot increase the punishment. What Shu Ren did can't be treated with courtesy? " Confucius said, "Otherwise, any gentleman who treats his heart with courtesy is a festival of shame. Therefore, some doctors in ancient times retired because they were not cheap or dirty, but they were not cheap or dirty. If there are men and women sitting in disorder, it does not mean that there is no difference between men and women sitting in disorder, then the curtains will not be repaired; If there are disloyal people, it is not disloyalty, but the absence of ministers' day; Those who are soft and incompetent are not called soft and incompetent, but they are dismissed; People who have the discipline of doing business in the countryside don't call it the discipline of doing business in the countryside, but say they don't require it. The doctor has condemned these five things, but he still can't bear to condemn them. However, he was ashamed of them, so it was the doctor's fault. If he is in the domain of five punishments, he will be a white crown, a sword, make a mistake and confess himself. Draw lots to add it. Those who commit the most heinous crimes will worship again in the north and kneel down to commit suicide when they hear their orders. They said, "It's polite for me to meet a doctor, but I can't punish a doctor without losing his crime. "The so-called people who can't pay homage to Shu Ren are not responsible for Shu Ren's confession, so he can't make up for it.

Criminal politics 3 1

Duke Zhong asked Confucius, "It is said that punishment is useless to politics and politics is useless to punishment. It is also true that punishment is useless to politics. Punishment is useless in politics, even in prosperous times. Do you believe it or not? " Confucius said: "The rule of saints also requires the participation of criminal politics, which teaches people too much with morality and teaches people with courtesy. Secondly, guide people with politics, forbid people with punishment, and not punish people. Cultural change, its guidance, hurts righteousness and defeats customs, so punishment is used. Five punishments must be home. The penalty of execution is light and unforgivable, and the penalty is fine. Confucius said: "Anyone who listens to the complaint of five punishments must have the feeling of father and son, establish the righteousness of monarch and minister, and discuss the order of severity. Carefully measure the shallow and the deep to distinguish it, know its cleverness, and do its best to show its loyalty and love. The punishment is clear, the prison must inspect, there is no simple finger, no listening, a lighter punishment, and suspicion of prison is common. "Abandon it to the public. In ancient times, the public did not punish people, but treated people, and people were discredited. They use it to speak, shield all parties, and only do their own things. It is not as good as politics. They want to live. " Zhong Gong said, "Listen to the words of the prison, but what about the success of the prison?" Confucius said, "The prisoner became a bureaucrat, and the bureaucrat accused him of being a prison. He listened, but he asked the Grand Commander to listen and gave it to the king. The king ordered the three officials to listen to the thorn wood, and then he suspected that Wang was a prison, and Wang Sanyi obeyed, so the punishment was not strict. " Zhong Gong said, "Is it forbidden?" Confucius said: "Clever words break the law, change the name, and punish those who are chaotic on the left;" Make lewd sounds, make strange clothes, set strange devices and words, and kill people who are obsessed with it; Be firm in fallacies, argue against deception, learn from ignorant people, avoid ignorant people, and kill those who confuse people; In the name of ghosts and gods, sometimes there are prophets, and those who doubt the public kill them. These four people don't listen. " Zhong Gong said, "Is that all? Confucius said, "If you are in a hurry, you should do four things, and the rest are forbidden. Order you to wait on the car and don't eat porridge in the market; Zhang Bibi, not porridge in the city; The instrument of ancestral temple is not porridge in the city; The flag of the chariot is not porridge in the city; Sacrifice is not porridge in the market; Rongqi Jia Bing, not in porridge court; The use of utensils is not moderate, and it is not porridge on the market; Fine fabric, miss, width, miss, not market; Rape flowers are colored in disorder, not in the city porridge; Jinwen Zhu Yu's utensils are beautifully carved, not porridge on the market; Clothes and diet are not porridge in the market; From time to time, it is not porridge in the city; Not cutting down five trees is not porridge in the market; Birds, beasts, fish and turtles will not be killed, nor will they eat porridge in the market. Anyone who insists on this ban will not forgive. "

Li Yun 32 nd Session

Confucius, as a Confucian scholar, fell in love with wax. He was a guest and finished his work, but he sighed with shame from the point of view of traveling. Yan Yan waited on him and said, "Why does Master sigh?" Confucius said, "Compared with three generations of English, I didn't grasp the trip to the Avenue in the past, but I remembered it. The trip to the avenue, the world is public, selecting talents and appointing talents, and enhancing trust. Therefore, the old people not only kiss their relatives, but also kiss their only sons and daughters, all of whom are old, strong and useful, and lonely and sick. The goods are abandoned underground, and there is no need to hide them on yourself. " Everyone is like a relative, every son is his own, and his strength is his own. Adults take it for granted that the moat in the city is impregnable. Wu Wen became the king of the Duke of Zhou, so he chose this place. There is no one who is unwilling to respect the ceremony, and the ceremony is prosperous, which is in harmony with heaven and earth. If he comes to power without ceremony, he thinks it will cause harm. "Yan Yan asked," so, the ceremony is very urgent. "Confucius. Confucius said, "Alas! I looked at Zhou Dao and it hurt me deeply. What should I do? The suburbs of Fulu and Qi are outrageous, and the Duke of Zhou has declined. The suburb of Qi is also Yu, and the suburb of Song is also Qi, which is the responsibility of the emperor. After the two kings of Qi and Song Dynasties, the Duke of Zhou was regent, bringing peace and honoring the emperor. When the vassal states publicly offered sacrifices to the ancestral temple, they all offered their gifts, but Zhu did not dare to change his customary law, which was called great honor. Today's special envoy It is not decent to be a corpse and a corpse, which is called a tyrant; Crown chariot, hidden in private, immoral, which means threatening the monarch; Doctors have officials, ritual vessels are not fake, and vocal music is all indecent. This is for the sake of chaos. Therefore, being an official is for the public, for the family and for the servant. Three years of mourning, if you are newly married, it will not work. Taste the decline into the DPRK, mix with servants, indecent assault, that is, the minister and gentleman. The emperor has the descendants of Tian Zhi, the princes have the descendants of the country, and the doctors have the descendants of Ji Zhi, which is called the system; If the emperor is suitable to be a vassal, he will be impolite to leave the ancestral temple, indicating that the emperor has a bad law and discipline; A vassal's visit to a minister's house means that the monarch and ministers are joking. Husband and courtiers are the handles of the monarch, so don't be too ignorant, look at ghosts and gods, test the system, list righteousness, establish politics and religion, and make a monarch and minister go up and down. Therefore, if the government is not standardized, the status of the monarch will be dangerous, and the minister will be twice as dangerous. If I steal, the punishment will be severe and the customs will be impermanent. The impermanence of the law is rude. Falling to the ancestral temple is called benevolence, falling to the mountains and rivers, falling to the five sacrifices, and falling to the system. This is why this saint hides. Holy people participate in heaven and earth, and govern politics with ghosts and gods. He takes care of his existence, enjoys ceremonies and rules the people. As soon as he was born, the land made money, and the man was born by his father and taught by his teacher. Four heavenly kings. People raise, but not others; What people do has nothing to do with people. If it is a husband, it will be there in the Ming dynasty. If you don't support enough people, you will lose your position. Therefore, the people will be self-governing, self-maintaining and self-demonstrating, which is determined by the ceremony. Everyone loves his death and suffers from his life, so he deceives it with wisdom, angers it with courage, and greets it with benevolence. Love, sadness, fear, love, and evil desires can be learned; What is human righteousness? A father is kind to his son, a brother is kind to his son, a husband is righteous and a woman listens, and a gentleman is loyal to him. The ten are called righteousness; Keeping promises and repairing friendship is beneficial to people, jealous of jealousy, and disadvantageous to people; The reason why saints treat people's seven emotions, ten righteousness, sincerity and harmony, opposition and competition, how to treat them without courtesy; Eat drink man woman, man's great desire is existence, his death is poverty, and his great sin is existence. Those who want evil, the big end of people, hide their hearts, unpredictable. Beauty and evil are in their hearts, and their colors are invisible. If they want to be poor, why give up their talent? An old friend, the virtue of heaven and earth, the turn of Yin and Yang, the meeting of ghosts and gods, the manifestation of the five elements. The sky supports the sun, the sky supports the sun, and the ground supports the shade, which are contained in mountains and rivers. Four seasons are born at four o'clock, and the next month is born at four o'clock. Based on three to five, the lack of three to five, five actions are exhausted. The five elements, four qi and December are also based on each other; Five tones, five laws and twelve tubes are also palaces; Five flavors, six foods and twelve foods are still quality; Five colors, six chapters and twelve clothes are the main elements. An old friend is the heart of heaven and earth, and at the end of the five elements, food is different from color. A saint must take heaven and earth as the foundation, yin and yang as the end, the four seasons as the handle, the sun, the moon and the stars as the discipline, the sun, the moon and the stars as the quantity, the ghosts and gods as the disciples, the five behaviors as the quality, the etiquette as the instrument, the human feelings as the field and the four spirits as the livestock. It is obvious to end with yin and yang; With the four seasons as the handle, the story can be persuaded; Taking the sun, the moon and the stars as the subject, so the industry can be different; The moon thinks it is quantity, so it is art; Ghosts and gods thought they were disciples, and the story remained; Five elements are quality, and stories can be repeated; Etiquette and righteousness are tools, and the story line is tested; Human feelings think of fields, and the four spirits think of livestock. What are the four spirits? Phoenix turtle dragon is called the Four Spirits. Therefore, the dragon thinks he is an animal, but the fish doesn't care; Phoenix thinks livestock, birds think no; We think livestock, but animals don't think so; The tortoise thinks of animals, but human feelings are not lost. The late king held turtles, offered sacrifices, made sacrifices, announced sacrifices, and sent greetings. The old country is polite, the official has royalty, and the post office is orderly. My late king suffered from ceremony, so he was in the suburbs It is also beneficial to sacrifice society for the country; Ancestral temple, so benevolence; Travel around the mountains and play with water, so ghosts and gods also; Sacrifice five sacrifices, so the skills are not bad. Therefore, Mr. Zhu is in the temple, the three fairs are in court, the three elders are studying, Wang Qian is a witch, the divine world is around, and the king's heart is inaction, so as to keep the integrity. So the ceremony is held in the suburbs, the gods are employed, the ceremony is held in the society, and the department store is excellent, and the ceremony is held in the ancestral hall. Therefore, dying for health is the end of ghosts and gods; Therefore, we should follow heaven and human feelings. Only saints can know the etiquette. Therefore, if the country breaks down and dies, it must be presented first. Ceremony is a person, and wine is also embarrassing. A gentleman is thick and a villain is thin. The handle of the sage's reason and righteousness and the order of ceremony are to treat human feelings. Everyone who belongs to man is the field of the holy king, Chen, and the gift of training. Righteousness is divided into art, benevolence, joint art and benevolence. The winner is strong, and the loser loses; Benevolence is the foundation of righteousness, and obedience is respected by those who get it. Therefore, governing the country is not based on courtesy, but ploughing without money; For courtesy, not for righteousness, for repair; Don't study for the sake of learning, but also plant; Learning without mercy is not enough; Benevolent people, if they are uneasy, they will be happy, and they will still eat it; Be prepared for danger in times of peace, not for tact, but for eating and not getting fat. Father and son are loyal, brothers are harmonious, husband and wife are harmonious, and the family is fat; Minister law, small minister base, orderly official position, harmonious monarch and minister, fat country; The emperor takes virtue as the car, pleasure as the king, princes take courtesy as the phase, doctors take law as the order, scholars take faith as the test, and the people take care of each other. The world is also fat. It's called Dashun. Shun, so ghosts and gods die often. The story is full of stories, parallel but not absurd, fine lines without losing, deep and profound, lush and intermittent, occasionally irrelevant and moving. Mountain people don't want to live in Sichuan, Zhu people don't want to live in their original place, so they fight with fire and water. Eat and drink in time. Men and women get married in winter and are knighted in spring. People will obey, so there will be no floods and droughts, and people will not be hungry and evil. Heaven doesn't love its way, earth doesn't love its treasure, and people don't love its feelings. This is the dew from the sky, flowing from the ritual spring.