(1705- 1758) whose real name is Yu, whose name is Kun Zi, whose name is Yan Nong, and whose name is Yu Yazi, posthumous title. Famous medical scientist in Qing dynasty; Representative of the Confucian School; Emperor Qianlong praised his knowledge by writing "Wu Miao Huang Qi" and summed up his life by writing "Benevolence and Medicine". He inherited and developed the profound theory of traditional Chinese medicine, which had a far-reaching impact on later generations of doctors. Known as "Huang" and "a great master", he is the originator of Jiuzhentang in Sichuan Military Medical Museum of Qing Army.
Chinese name: Huang Yuanyu.
Hosted by Huang.
Nationality: China.
Ethnic group: Han nationality
Birthplace: Huangjiaxinge Village, Changyi City
Date of birth: 1705
Date of death: 1758
Occupation: medical scientist
Faith: Taoist thought
Major achievements: Thirteen works by Huang Yuanyu, the source of four sages,
Writing "Moral Suspense" and "Zhouyi Suspense"
Gan Long is a physician. He personally wrote "Wu Miao Huang Qi" and "Renhe Medicine". He is the ancestor of Jiuzhentang.
He was praised by later generations as "Huang", "master of medical skills" and "master of a generation"
Representative works: Thirteen Lines of Huang Yuanyu, The Source of Four Sages, Hanging Images of Zhouyi, etc.
The life of the character
He is the grandson of Huang, a famous minister of the Ming Dynasty. Zu Yunzhen and Yan, candidates for the Disciplinary Committee; Yun Qi, an uncle, was a scholar in the Shunzhi Reform, and he was a military adviser. Father Zhong, born in the city; My brother is virtuous and prolific; Guo jiandechun. Huang Yuanyu was born in such an elegant family, and was deeply influenced by family studies since childhood. When I was a teenager, my father invited Mr. Yu, a famous Confucian who lived in Changyi, as a teacher, to learn the art of establishing a career and browse classics and historical works, hoping that he could become an official and shine. Huang Yuanyu also "always wanted to work hard and make a name for himself", serving his ancestor Huangfu, and made vigorous achievements.
In the second year of Yongzheng (1724), Huang Yuanyu, who had just reached the age of weak crown, was recruited into the city. In the twelfth year of Yongzheng (1734), Huang Yuanyu was thirty years old. Because he was too tired from work, he suddenly got an eye disease, his left eye was red and astringent, and his eyes were as white as blood, so he had to postpone medical treatment. Quack doctors misused rhubarb, coptis root and other cold-guiding agents, which led to great loss of spleen yang. Within a few years, he made many mistakes in the middle and became completely blind in his left eye.
In the imperial examination era, Huang Yuanyu's career development was completely ruined because of his unhealthy facial features and refusal to be an official. In addition to his grief, Liu Taiji, a local famous doctor and good friend, advised him to study medicine. He was angry and determined that "life is not for fame and fortune, but also for the benefit of famous doctors" and embarked on the road of abandoning Confucianism and becoming a doctor. Study hard the ancient books of traditional Chinese medicine.
Huang Yuanyu has a profound cultural background and was carefully taught by Huang Taiji. After years of struggle, he was immersed in success and began to practice medicine. In the process of practicing medicine, he constantly summed up experience, improved his medical skills and became famous. At that time, people and Zhucheng famous doctor Zang Meiji called him "Southern Zang and Northern Huang".
Huang Yuanyu started his medical career with Zhang Zhongjing's Treatise on Febrile Diseases, followed by the basic classics of traditional Chinese medicine such as Synopsis of the Golden Chamber, Huangdi Neijing, Zeebe Neijing and Bian Que Neijing. He named Zhong Jing and others as "four saints of medicine". He believes that in addition to the "four saints", many famous doctors in the past dynasties have biased opinions and even misdiagnosed the dead. The fundamental reason is that the books of the "Four Saints" are wrong, simple and messy, which is also caused by the fallacies of past dynasties. Therefore, I made a vow to spend my whole life, from the source to the flow, to re-examine and revise the book "Four Saints" and restore its true colors for future generations to follow suit.
In the second year of Qianlong (1737), Huang Yuanyu began to brew a book "Exogenous Febrile Diseases" and began to write "Su Ling Wei Yun", which was completed in September of the fifth year of Qianlong (1740), with four volumes and 26 articles. In this book, Huang Yuanyu first put forward the diagnostic theory of "cultivating middle qi, supporting yang and suppressing yin". He made an image metaphor for Zhongqi: "Essence is China's benevolence, and Qi is China's business. Benevolence is rustic, business is bud, bud is born and benevolence is rotten, so essence can't be born, so people born are also qi in essence. " Based on this, he always carried out the principles of attaching importance to spleen and soil, supporting yang and restraining yin, and cultivating middle qi, which was his further development of TCM theory.
In the 13th year of Qianlong (1748), Huang Yuanyu visited Yang Qiu of Qingjiang River, where the scenery was beautiful and Huang Yuanyu had a clear heart. During this period, he went south to Huiji Mountain and paid a visit to Yuling. He said: "It is a great ambition to climb Mount Huiji, explore secluded caves and visit the country." In April of the same year, he began to write "Hanging Solution of Typhoid Fever", which was drafted on July 3, with a total volume of 15. In late August, at the age of 44, he wrote 22 volumes of Synopsis of the Golden Chamber.
In the spring of the 14th year of Qianlong (1749), Huang Yuanyu wrote the book "Four Saints Hanging Pivots" for the first time, and analyzed the meanings of epidemic febrile diseases and acne rash. In February, I wrote "The Source of Four Sages" to solve the original problems of internal and external diseases, only sketching out the content, but I stopped writing because of something. In April of the 15th year of Qianlong (1750), Huang Yuanyu traveled north to Beijing. Emperor Qianlong was ill, and many doctors couldn't figure out a way. On recommendation, Huang Yuanyu entered the palace to treat the disease and get rid of it. He was especially favored by Emperor Qianlong for his superb medical skills. He wrote a book "Wonderful Enlightenment and Huang Qi" as a reward and gave him a gift. From then on, Huang Yuanyu began his career as a hospital employee.
In the 16th year of Qianlong (175 1), in February, Emperor Qianlong made his first southern tour, and Huang Yuanyu accompanied him to Hangzhou. During this period, the prescriptions were all miraculous and won the praise of Emperor Qianlong and officials at home and abroad. In April, Huang Yuanyu took a leisurely detour around Qingjiang's former residence, and continued to write The Source of the Four Sages, and nine times out of ten, the book "Nothing is done". "In June, The Four Saints Hanging Pivot was revised and finalized. Sail north on August 15 and return to Beijing. It was not until October of the seventeenth year of Qianlong (1752) that Huang Yuanyu finished the chapter of "The Induction between Heaven and Man". Four years later, the Four Sages Heart Source was finally released. When interpreting heaven and man, he tried his best to explain the viewpoint in Neijing: "Those who are good at saying natural principles must be tested by others", and attached importance to the application of the theory of yin and yang and five elements, which was related to the four seasons. He expounded the wonderful meaning of gasification from the changes of yin and yang, the formation of five elements, the formation of viscera, the origin of qi and blood, and the transformation of spirit, which had great influence.
In the past few years, Huang Yuanyu was not proud of himself. This kind of mood is clearly stated in the preface to the four sages: "If seek fortune for oneself refuses to apply for the World Heritage, it will be many years. If Yuan Cao is absent, he will be poor for a long time, and he will not take Xiao's leisure day as a holiday, and the emperor will prosper as soon as possible." There are not many good times, but nine Niu Yi hairs. "Numerous affairs left him no more time to finish his work, and Huang Yuanyu was sorry to waste so much precious time. In the following days, he cherished time as gold and devoted himself to writing.
In the seventeenth year of Qianlong (1752), there was chaos in the world in Zagu Tusi. Sichuan Governor Ce Leng and Fu Yin Yue Zhongqi took the opportunity to send troops and asked them to calm the chaos. In view of a large number of acclimatization, diseases, low combat effectiveness and heavy casualties of the Qing army in Jinchuan World War I, it is said that the reason why the sergeant got sick was that the meridians were blocked, the qi and blood were exhausted and the righteousness was insufficient. Therefore, Huang Yuanyu, the physician of Zunjing School, played the role of Sichuan Military Medical Museum, providing an overall plan to solve the soldiers' acclimatization.
Huang Yuanyu, who was on the verge of death, carefully understood the climate in Tibetan areas, the popular images of officers and men's altitude hypoxia and cold, typhoid cough, and combined the secret recipe of the court, the best medicinal materials for treating lung disease and cough in the royal pharmacy of the court with the precious medicinal materials such as Cordyceps, Fritillaria and Rhodiola in Tibetan areas, and took the precious nourishing medicinal materials as a medicine guide to enhance the physique of officers and men, and also went to Chengdu with the silverware of the royal pharmacy and some royal pharmacies. Secretly made into various pastes, pills, pills and powders that can strengthen the body, improve immunity and resist the hypoxia environment at high altitude for the Qing army to take to treat various diseases such as hypoxia, typhoid fever, cough, burnout and fatigue.
In the eighteenth year of Qianlong (1753), Huang Yuanyu was forty-nine. In February of the spring, he took the prescriptions from Zhang Zhongjing's works and wrote four volumes of Changsha Yaoxie, which contained 242 prescriptions 16 1 species. In the 19th year of Qianlong (1754), he wrote ten volumes of Treatise on Febrile Diseases in March. This book introduces classics, debates and analysis to inspire students. On June 8 of the same year, in order to make up for the deficiency of Changsha Yaoxie, he wrote eight volumes of Yaoxie of Sorbus fragrans, in which duckweed was the first to treat plague. At this point, at the age of 50, eight medical books have been completed, which is called "Eight Kinds of Yellow" by later generations. Due to overwork, Huang Yuanyu was exhausted at this time. His master, Bi Wuling, asked him to annotate Su Wen and Ling Shu, saying, "I'm too old." .
In the early spring of the 20th year of Qianlong (1756), Huang Yuanyu began to annotate Su Wen, which was completed in November, with thirteen volumes, and was named Su Wen's suspension. In this book, the saying of "five movements and six spirits, politics in the south and politics in the north" greatly exceeds the predecessors. On May 2nd, the 21st year of Qianlong, nine volumes of Lingshu were completed, and from May 16th to 22nd, two volumes of Lengjing were written in seven days, which were collectively called three kinds of Huang's medical books, among which the first eight were * * *. There is also a book "Yu Zhong Tang Draft", which is a miscellaneous book of Huang Yi's medical records.
Huang Yuanyu is not only deeper in medicine, but also profound in Taoist and Confucian classics. In February of the 21st year of Qianlong (1757), while he was engaged in medical work, he also wrote a book "Interpretation of Tao Te Ching" at the request of his friend Lian Ming, expounding his philosophical thoughts and giving full play to his profound meaning. 1June, 757, on the basis of more than ten years' painstaking research and study, I finished the book Hanging Elephants in Zhouyi, and expounded the reasons for the changes of Yin and Yang gossip. When commenting on the hanging image of Zhouyi, the official of Siku Library said that "being close to the people says that in the Book of Changes, independent learning is justified." Gave a high evaluation.
In the twenty-two years of Qianlong (1758), Huang Yuanyu broke down from constant overwork in his medical practice and writing life. He returned home sick and lived in the study in the south corner of Changyi. In the 23rd year of Qianlong (1758), he died suddenly on September 17th at the age of 54. Emperor Qianlong deeply regretted the news of Huang Yuanyu's death, and wrote the words "Renhe Medicine" to remember his life's medical skills and ethics. "Benevolent medical assistance" means "benevolent medical assistance", and Huang Mensheng respects it as the ancestral training of studying medicine.
Anecdotal allusions
Anecdote 1
The legend of "conferring a divine doctor" and the tablet given by Emperor Qianlong-"Wu Miao Huang Qi" are as follows.
In the 15th year of Qianlong (AD 1750), Huang Yuanyu was practicing medicine in Beijing, when Emperor Qianlong was seriously ill. Too many hospitals and famous doctors in Beijing have failed to adjust their treatment, and the emperor is sinking, and hundreds of doctors are helpless. At that time, there was a eunuch in the palace who was from Yuhuangmiao Village in Changyi. Knowing that Yuan Yu had excellent medical skills, he recommended it to the imperial court. When summoned, Huang Ci said, "I am a grass-roots person, and I don't know the courtesy of a military attache. I am afraid that I will be accused all my life, and I will be guilty of deceiving you. " Emperor Qianlong sent a message: "Forgive everything. When you come to the court, you should only bow to me." He also ordered the courtiers to bring silver and silks as a gift and called Huang into the palace. Huang said, "I didn't take it for nothing. I am a person who wears clothes. How dare I accept it? " When the emperor was angry, he gave five products to wear, gave silver according to the products, and introduced them. Seeing that it is difficult to push the Committee again, Huang entered the palace. Qianlong wanted to test his medical skills, so he made a fake account, let the ladies lie in it, and only showed one hand in the account, so that Yuan Yu could feel his pulse. After the diagnosis, he returned it and the waiter asked for a prescription. Yuan Yu said: "There is no medicine for the dragon body and phoenix pulse, and I am afraid that I will die soon." When the official answered, Gan Long was convinced that he was a good doctor and ordered the imperial examination. After the examination, the emperor asked, "What disease did I get and what kind of treatment should I apply?" Yuan Yu said, "Long live a minor illness, which is a disease with seven poisons and three diseases. You must cure two posts first, and then one post. " The emperor promised to take the medicine according to the prescription, and the illness was cured at once. Emperor Qianlong was overjoyed and gave him a large sum of money, but Yuan Yu refused to accept it, saying, "I am not an official for money, but I am willing to cure diseases and save lives for my country." The emperor ordered him to be a physician in the Imperial Palace, and gave him a wooden chessboard and a pair of jade pieces, which he often played, hence the name Jade Juzi. In February of the 16th year of Qianlong, Emperor Qianlong made a southern tour, with Huang Yuanyu as courtier and accompanying Wulin (Hangzhou). The emperor, impressed by his knowledge, wrote a calligraphy tablet entitled "Distinguishing Yellow from Wonderful Enlightenment" and hung it at the gate of the Imperial Palace. During his tenure in Tai Hospital, Huang's medical skills became more and more exquisite, and he cured many intractable diseases of imperial nobles. In his later years, he wrote books and made many contributions to the development of traditional Chinese medicine. In the twenty-third year of Qianlong, Huang Yuanyu died of overwork while practicing medicine and writing, and was buried in his ancestral home.
Although this is an anecdote, it describes Huang Yuanyu's superb medical skills, lofty personality and the personality of the famous monarch Emperor Qianlong very incisively and vividly. Preface to the Source of Huang Yuanyu's Four Sages: "How can the prosperity of the royal family depend on it?" It should be true, not pure fabrication.
Anecdote 2
Huang's hometown is famous for his medicine. His daughter married far away, gave birth to a son, got acne, and her life was in danger. She came back for treatment. When Huang saw it, he was furious (Li, Yin Yi), while Sun (Bu, read the first sound, Shen Shi) went quickly! His daughter knelt down and begged for mercy, but Huang ignored her and sent her back in a mule cart. "。 It was noon, so someone delayed the trip. He was caught in a heavy rain on the way and was soaked to the skin. Driving back to Huang's house, I told Huang's instructions. It was getting late, and Huang led his family to stand outside the door, waiting for the lantern, and said, "Your son was born. "This card has many wives, unless in this way, otherwise can't save back. I silently observed the weather and knew that there would be a rainstorm this afternoon, so I made this clever (call fast and sound fast), otherwise your son would be born! " After taking the prescription, the acne fruit is cured.
Anecdote 3
When Huang went on a trip, several people saw him and said, "Huang is a famous doctor, so let's try it." One person died, emergency call yellow diagnosis. Huang said, "This person can only delay for a few minutes. Hey! " The crowd sneered. Huang said, "No! Listen to his prophecy. Your initial intention is to play with Yu, but you don't know that when this person is steaming in hot and humid conditions, when he is on the ground, his nose and mouth have inhaled stinky gas, and there is stomach trouble inside, and it comes suddenly and violently, which is beyond the reach of medical stone. " People don't believe it, Huang Naixing. A few days later, his stomach cramped and he died a few minutes later. Everyone lamented that * * * said Huang Shu was like a god.
Anecdote 4
Ma Ruiting (1903— 1997), a descendant of the Five Dynasties, told an anecdote about Huang's early diagnosis, which is briefly described as follows.
At that time, Huang was appointed as a doctor too much. The son of a prince in Shenyang was seriously ill. He sent someone to Beijing to ask the emperor to cure him too much, and the emperor ordered him to go. Set out today, go by sedan chair, spend the night, and fall asleep in the sedan chair; I can't eat the sedan chair, so I'll eat it. Go to Shenyang, go straight to Wang Fu, sign up, go straight to purlin, and be greeted by the sovereign. Fang sat down, and Huang didn't ask. The sovereign wanted to describe his son's illness. Huang Yue said, "When I entered the mansion, I heard groans in the east wing. What about you, young master?" The prince said to him, "Exactly." Huang Yue said, "There is no need to discuss. His lungs are rotten and there is no cure. What a pity! " When the prince heard this, his face was shocked. Immediately, his face was as cold as iron. He stood up and said, "sir, don't sit down, but the king has gone and returned." Before long, the waiter brought a plate to the hall. Seeing it, it resisted a rotten lung and was full of blood. Huang was scared and wanted to ask him why. The prince had a dagger in his hand, and his hands and sharp blade were covered with blood. He lowered his head with his fist and said, "Sir, I admire you! The dog's son has just been killed, which is his lung, just as Mr. Wang said. " Huang fell to the ground in surprise, his face was ashen and he was tongue-tied, unable to speak. A little, begging for something in return. When the monarch approved the request, Huang immediately set out and described it as a rush to Shen. When I arrived in Beijing, I paid homage to the table and played the story of the diagnosis of Emperor Qianlong and the killing of the son by the sovereign. I apologized and begged to go back to my hometown to recuperate. The emperor did not pursue the crime of speaking frankly, but kindly comforted him and allowed him to ask. If you don't leave, you will hurry back to your hometown and can't afford to lie down. When his son asked about the reason for his illness, Huang Xiangxiang told him, and said, "Because my father has broken his heart, drugs are common, and there are 100 days to celebrate his birthday. Please make a decision! "If you die after a hundred days, you will be fifty years old and four.
According to the "Dantu County Records", some dignitaries have been slow to see that the woman is sick and don't know that the woman is in the room. She is pregnant and says she wants to be a man. Later, I had a caesarean section. Panic, "hard of hearing", good name. This is the origin of the famous Wang Jiufeng. His name is Wang Deaf. Not Huang's experience.
Anecdote 5
Grandpa Jiuzhentang, Military Medical Museum.
In view of a large number of acclimatization, diseases, low combat effectiveness and heavy casualties of the Qing army in Jinchuan World War I, it is said that the reason why the sergeant got sick was that the meridians were blocked, the qi and blood were exhausted and the righteousness was insufficient. Therefore, Huang Yuanyu, the physician of Zunjing School, played the role of Sichuan Military Medical Museum, providing an overall plan to solve the soldiers' acclimatization.
Huang Yuanyu, who was on the verge of death, carefully understood the climate in Tibetan areas, the images of officers and men suffering from hypoxia and cold on the plateau, and the epidemic typhoid cough. He combined the palace secret recipe, the best medicine for treating lung disease and cough in imperial Chinese medicine shops with precious medicinal materials such as Cordyceps, Fritillaria and Rhodiola in Tibetan areas, and used precious nourishing medicinal materials such as ginseng, gastrodia elata, velvet antler, Ganoderma lucidum and Phellinus igniarius as medicine guides to enhance the physique of officers and men. There are also silverware from the Palace Pharmacy and some people from the Palace Pharmacy who went to Chengdu together to secretly make all kinds of creams, pills and powders that can strengthen the body, improve immunity and resist the anoxic environment at high altitude for the Qing army to take to treat various diseases such as hypoxia, typhoid fever, cough, burnout and fatigue. During this period, Huang Yuanyu perfected and supplemented his book "Changsha Drug Solution" by understanding the symptoms of soldiers and the effect of medication. Fortunately, the chaos of Zagu Tusi was quickly put down, but the secret ointment, Dan, pill and powder of Jiuzhentang in the Military Medical Museum caused a good response in the garrison and won high praise. Huang Yuanyu was honored as the founder of Jiuzhen Hall, and a plaque was hung in the lobby of the Military Medical Museum, praising Huang Yuanyu's "Miao Wu and Huang Qi". Doctors of military medical schools are proud of their students.
In the thirty-sixth year of Qianlong (177 1), A Gui, the general of Dingxi, first cleaned up the army. Besides setting up many soup and medicine clinics along the garrison lines such as Wenchuan and Dajianfu, he also made various anti-disease creams, pills and powders according to various research strategies left by the late Huang Yuanyu to Jiuzhentang, and selected 13 military commanders. 13 warriors not only worked tirelessly day and night after taking this formula, but also fought more and more bravely and finally won. In great joy, Qianlong specially praised the doctors in Jiuzhentang. It was also allowed to hang the plaque of "Wu Miao Huang Qi" with the imperial book of Emperor Qianlong to save people according to the medical concept of "benevolent doctor".
Medical achievements
China is an ancient civilization, and its own oriental culture is obviously different from other cultures, but the culture itself is always independent and interpenetrating. China astronomy, China calendar science, China agriculture, and even China literature and art all have their own national characteristics. China's inherent medicine, we call it Chinese medicine. Chinese medicine is an encyclopedia with Chinese medicine as the main body, which is enriched and developed on the basis of constantly absorbing contemporary natural science knowledge, including medicine, philosophy, mathematics, meteorology, phenology, astronomy, calendar and geography. In the long history, a large number of Chinese medicine talents have been trained on the fertile soil of the Chinese nation. At the beginning of Qing Dynasty, a famous and brilliant doctor named Huang Yuanyu appeared in Shandong. Starting with the structure of traditional Chinese medicine and Huang Yuanyu's life, this paper tries to talk about his academic thoughts and medical achievements.
The structure has integrity, transformation and self-adjustment. The integrity of structure means that the structure has internal coherence, and each of them becomes an arrangement in the structure, which is an organic connection, not a mixture of independent components. The whole and its components are determined by an internal law. Masterpieces of traditional Chinese medicine, such as Neijing, Difficult Classics, Treatise on Febrile Diseases and Synopsis of the Golden Chamber, are enriched by constantly absorbing contemporary natural science knowledge. The structure of traditional Chinese medicine includes three levels: medicine (narrow sense), medical skill and medical ethics.
Medical science
Refers to Chinese medicine's understanding of human physiology and pathology, disease concept and its prevention and treatment. Its connotation is mainly medical treatment.
Medical skill: It is the application of arithmetic, the application of China's unique philosophy of image number in medicine. It is a natural philosophy theory that expounds the laws of nature and their universal relations by symbolic logic method, which has important methodological significance for revealing the scientific connotation of TCM theory.
The art of therapy
The main philosophy of medicine.
The venerable and knowledgeable old Chinese medicine practitioners throughout the ages have a solid foundation in literature, history and philosophy and are proficient in medicine (in a broad sense). Therefore, there is a saying that literature is basic medicine and architecture. In fact, this most vividly illustrates the knowledge structure of the master of medicine.
Huang Yuanyu, Mingyu Road, the same word line. Also known as Kun Zi, Tobacco Farmer and Yu Qizi. Huang Jiaxin Gecun, Changyi, Shandong Province in Qing Dynasty. He was born in 1705 and died in 1758. Huang was born in a scholarly family and was gifted. A book in which a hundred schools of thought contend melted as soon as it was read, and it collapsed in his ears. Moreover, he is an ambitious person who is committed to knowledge learning. He claimed to "filter metaphysical views, think about the vastness, learn the Tao in vain, and be conceited and unparalleled in ancient and modern times." Unfortunately, at the age of 30, he suffered from eye diseases, was mistaken by quacks and became blind in his left eye. From then on, I deeply felt the importance of medicine, so I gave up my post examination and career, studied the secrets of Jinlinglan and Zhongjing typhoid fever, and studied classic works such as Neijing, Difficult Classic, Treatise on Febrile Diseases and synopsis of Golden Chamber, and finally became a generation of famous doctors. This is inseparable from his solid foundation of literature, history and philosophy.
There are 14 kinds of works in Huang Yuanyu, and there are 1 1 kinds of medical books known. Among them, 8 kinds have been published (hanging solution of typhoid fever, hanging solution of golden chamber, hanging solution of four saints, source of four saints' heart, Changsha medical solution, Yi interpretation of typhoid fever, Su Yun and Yu Qian medical solution), and 3 kinds have not been published. Until Zhang Ming Jabin directly thought that medicine could be easily used to study the human body. Incorporate medicine into a simple system. Therefore, Huang is another successful person who combines "medicine" and "medicine" after Jing Yue.
Huang Yuanyu's research on human mystery is based on the basic truth avenue of the universe, and integrates climatology, geography, medicine and other disciplines into a whole with the five-movement coordination principle of Taiji model, Yin-Yang and Three-Five Taoism, thus linking the study on the origin of human life with the study on the source of heaven and earth. Huang believes that "Tai Chi" is the origin and source of the universe, and the theory of "the correspondence between man and nature" is an integral part of the theory of traditional Chinese medicine. Therefore, there is a discussion that "the relationship between man and nature, yin and yang are the foundation, there is ancestral spirit, and there is also Tai Chi". At the same time, he endowed the viscera, meridians, qi and blood, body fluid, flesh, bones and muscles, hair, emptiness and spirit with yin and yang attributes, and gave a thorough explanation.
In Neijing, Huang advocated the view that "those who are good at telling the natural principles must be tested by others", put forward the view that "how can one know the natural principles without knowing them", and made a "distinction between heaven and man", expounding the view of heaven and man from sixteen aspects, such as the change of yin and yang, the generation of five elements, the generation of viscera, the origin of qi and blood, and the spiritual transformation. Huang explained the subtlety of the five elements with Taiji, realized that the five elements "all substitute qi for quality" and pointed out that "quality cannot produce grams". According to the Book of Changes, "water is born, and the land is 60%; Fire is second, 70% a day; There are three trees in the sky, 80% of the land; The land is 40% gold and the sky is 90%; The sky is 50% soil and the earth is 100% "to explain the number of generations of the five elements. It is pointed out that yin-yang algebra is due to the matching change of yin and yang. Thus, it demonstrates the ancient people's assertion that "heaven and earth are generated and countless". At the same time, it is explained from the aspects of grasping gas and gasification that "wood is straight, gold is leather, fire is inflammation, water is moist, soil is salty, inflammation is bitter, straight is sour, leather is pungent and crops are sweet" recorded in Shang Shu Hong Fan Pian. To sum up, through the in-depth study of Zhouyi, Huang gained insight into the principle of natural laws, mastered the operational principle and coordination of the number of skills, and reached the depth and breadth of "knowing astronomy above, geography below, and neutralizing personnel". Therefore, great achievements have been made in medicine.
Huang Yuanyu is a brave and knowledgeable scholar with superb academic skills, vigorous energy, magnificent works, originality and innovation. It was only twenty-one years since he began to study medicine to his death. Apart from his study stage and clinical practice, he can finish as many as fourteen books. Looking at Huang's works and analyzing his academic thoughts, he highly praised Qi Baishi, Huangdi, Moon Man and Zhongjing, and called their works "glory for the sun and the moon". There are profound insights into internal diseases, difficult problems, typhoid fever and golden chamber, and there is a sense that "principle must pass through the interior, law must pass through Zhongjing, and medicine must pass through the interior".
In the year of Qianlong 13 (1748), Huang wrote fifteen volumes of hanging solution of typhoid fever. Han Zhangji lost acupuncture and moxibustion, and wrote Treatise on Febrile Diseases to treat exogenous diseases, which is the main idea of the book. Its principle is the principle of Huang Qi Ren Yue, and its law was modified by the thorn of Huang Qi Ren Yue. Establish six meridians to treat typhoid fever, starting from six qi. Make soup pills to heal the wounds and keep the five flavors cold. In addition, it is necessary to understand the pulse method, observe its meridians, observe its changes, and argue its taboos. Everything that is false and confusing in the old text will be more firm.
Qianlong was 18 (1753), and he wrote ten volumes of Four Sacred Heart Sources. Huang's Su Wen, Ling Shu, Difficult Classics, Treatise on Febrile Diseases and five works all have their own explanations. Re-integration runs through its purpose and writes this book. This is a comprehensive medical work based on clinical medicine and basic theory, and it is also a medical work integrating medicine (narrow sense), medical skill and medical ethics. Huang's academic thoughts can be seen in this book. According to the theory of "harmony between man and nature" in Neijing, Huang emphasized "harmony between man and nature", "vitality" and "six qi". In the process of "breaking down from overwork", he tried his best to expound his academic viewpoint of "worshipping Yang and restraining Yin" and opposed the theory of "valuing Yin over Yang". Although his words were too extreme, they promoted academic contention, thus making various theories play an important role and promoting the development of medicine.
In the same year, Huang completed the work of 22 volumes of synopsis of the golden chamber. Huang said: the main purpose of treating miscellaneous diseases in synopsis of golden chamber is to support, which is the foundation of transportation, nourishing yin wins, yang comes from yin, and yin comes from yang. So far, people who have no solution have achieved this book by explaining its meaning. The method of four diagnosis and nine symptoms is expounded in detail.
Qianlong was 18 (1753), and wrote four volumes of "Changsha Demon Evil". Based on three prescriptions for typhoid fever 1 13 and 75 prescriptions for golden chamber, Huangliangshu contains 60 kinds of drugs/kloc-0. Each drug has been analyzed and sorted out, focusing on the name and nature of the drug, and taking this drug as the purpose of medication, each drug has a considerable popularity, thus opening up a new path.
Qianlong 19 (1754), Huang wrote eleven volumes of Treatise on Febrile Diseases. According to the text of Hanging Solution of Typhoid Fever, Huang's words are concise and clear, which is beyond the reader's understanding, so he will understand the general idea of Zhongjing, and then he wrote this book to open the way for beginners of typhoid fever.
In the same year, Huang also published four volumes of Su Yun. There are ten articles on birthmarks, Tibetan images, meridians, camp guards, Tibetan images, five colors, five tones, questions, diagnoses and medical prescriptions, and 16 articles on disease explanations, with medical records attached. Although it criticized many famous doctors in past dynasties, it is a valuable medical work integrating theory with practice.
In 2000, Huang also published a four-volume book called "Removing Jade and Solving Drugs". It's a book that says: there are many herbs, some have them and some don't, so I chose this book. Therefore, there are comments from later generations: generally from a high position, I want to drive the ages, so I am talking about the old, pretending to ask different questions, so I interpret it alone.
With regard to three unpublished works, Hanging Solution, Hanging Solution of Soul Pivot and Hanging Solution of Difficult Classics, according to Sikuquanshu, Huang thinks that 81 pieces are bamboo slips and silk books after Qin and Han Dynasties, which is not without confusion. Because of mutual correction, he made a suspension solution of thirteen volumes of Chinese. For example, the "five movements and six spirits" manage the south and the "north", and the old note is that A and B are the south and the other eight cadres are the north. Yuan Yu refers to the qi of heaven and earth, where East and West confront each other and North and South share equally. There are few political affairs in the south and many in the north. Also called things, there is anger around, and politics cannot be discussed. The significance of the North and South Poles is unprecedented. At the same time, he wrote nine volumes of Lingshu Xuan Jie. With the difficult classics, "the old ones are false, and the complex ones are more fixed", two volumes of difficult classics are published.
Huang Yuanyu devoted himself to the medical forest with his superb theory, profound knowledge and extraordinary medical achievements. Although he held a negative attitude towards the physicians of the past dynasties after the Tang Dynasty, "He thought highly of himself and wanted to expel the physicians since the Wei and Jin Dynasties, except Huangdi, Zeebe, Qin Yueren and Zhang Ji, it was inevitable to be reviled", but he combined his clinical experience, summarized his own medical classics research and bold play, and wrote various masterpieces with unique opinions, which had far-reaching influence and was beyond reproach. Qi's evaluation of Huang's medical achievements in the preface to the four sages' heart source is still pertinent: "If you can read the book of Huang, you can infer the pulse and get the diagnosis;" Studying medicine can correct physical properties. No one has typhoid fever, and there is no hopeless sigh for miscellaneous diseases. You can get the essence of Huang, Qi, Qin and Zhang first, and then think about it in harmony. "
family member
Ancestor: Huangfu
Grandfather: Huang Yunzhen
Granduncle: Huang
Father: Huang Zhong
Brothers: Huang Derun, Dechun Huang.
Related books
The source of the heart of the four saints
Content introduction:
Huang Qing Yuan Yu's Heart Source of Four Saints aims to carry forward the great achievements of the Four Saints (Huangdi, Zebo, Ren Yue and Zhongjing) and clarify the essence of their ancient books. In this book, Huang put forward the viewpoint of "pivoting" (circular motion), and elaborated it in detail. He advocated that qi should be emphasized first (spleen and stomach) and four dimensions (heart, lung, liver and kidney) should be emphasized. The prescription is obvious, the medication is simple, the compatibility is accurate and appropriate, and it conforms to the clinic. This book has a rigorous structure, clear organization, concise writing and unique style. It is refreshing to read and can be called the essence of pornographic books. In the Qing Dynasty, Feng Chengxi spoke highly of Huang Yuanyu and his works: "Reading Mr. Huang Kunzai's books Su Yun and Four Sages' Heart Source will make people happy tomorrow. It is rare to say that you have surpassed the people, and then you have a middle view. " Huang Yuanyu Anecdotes and Prescription Index were added this time, which enriched the contents of the original book and made it easy for study and clinical use.
It is necessary to read this book to interpret the ancient medicine of China in circular motion and to study the Four Bibles.
Editor: Huang Qing Yuan Yu Sun Qiaxi Editor: Cai Zhongxun Sun Wenjun ISBN: 978-7-80231-729-1Microcomputer code: 1729 1 Publication date: 2009-1.
Hanging Image of Zhouyi and Moral Interpretation
Content introduction:
This book is a bound edition of Hanging Elephants in Zhouyi and Hanging Interpretation of Tao Te Ching written by Huang Yuanyu, a famous doctor in Qing Dynasty. Hanging Elephants in the Book of Changes and Hanging Interpretation of the Tao Te Ching are Huang's orphan books, which were published for the first time.
An overview of the contents of Hanging Elephants in Zhouyi: "It is easy to take heaven and earth as the standard, so it can be