"greed", the realm of greed, love and obedience, must be obtained, otherwise the heart is unwilling and the feelings are unwilling. Love does not cause pain, so troubles come from the "three poisons"
"Anger" is to hate the realm of rebellion. If you are not satisfied, you will lose your temper, be irrational and impulsive.
Zeng Guofan said: "If people blindly misjudge others, they will be sick everywhere and angry all day long."
This means that if a person always feels that others are wrong, that the whole world owes him, and that everything goes against his will, then he will eventually fall into one of the "three poisons" mentioned by Buddhism-"anger"!
"Idiot", ignorant, regardless of right and wrong, regardless of good and evil, all kinds of evil deeds upside down.
All sentient beings are ignorant and persistent about things because of their ignorance at the beginning, so there are "people" and "me" Therefore, there is self-discipline, law and discipline, all kinds of troubles in life, and all kinds of disturbances in the world, all of which are from this.
These greed, anger and delusion are the source of trouble and pain. Trouble, delusion, bitterness.
The Heart Sutra also said: "Avalokitesvara Bodhisattva has been walking in the depths of Prajna Paramita for a long time, seeing that the five aggregates are empty and crossing all hardships."
Self-nature is common, and wisdom is always shining, so we can get rid of the dust of five worries and change "three poisons" into "three studies"
Practice hard to become a wise man and stop greed and ignorance.
The first section of the Six Ancestors' Tanjing mentioned: "You should know that all laws are used from the self-nature, and this is the real abstinence wisdom law. He said, "the heart is nothing more than self-discipline, the heart is not stupid, the heart is not self-determined, and it does not increase or decrease from King Kong. "
True precepts, a person's sincerity is the true wisdom in self-nature, and a person's sincerity is the truth in self-nature, which is as strong as nature. This body can come and go freely regardless of walking, sitting and lying down, but it always conforms to the samadhi of the true self.
The second section of the Six Ancestors Tanjing mentioned: "Thinking about the situation before is trouble, and thinking about leaving the country after is bodhi. Good knowledge, Maha Prajna paramita is the most respected, the most important and the first. No place to live, no place to go and no place to come. When you use great wisdom to break through the dust of five troubles and practice like this, you will become a Buddha and turn the three poisons into wisdom. "
The former thought is trouble if it sticks to the secular realm, and the latter thought is bodhi if it leaves the secular realm. Good knowledge, Maha Prajna Paramita is the most honorable, supreme and first law. Living without a fixed place, walking without a fixed place, and coming without a fixed place, all the Buddhas of past lives III came from here. We should use great wisdom to break through the dust. By practicing in this way, we can cultivate Buddhism and order, and turn greed, anger and delusion into abstinence, determination and wisdom.
There should be no place to live, but nothing can stay. If everything can't stop, that's the realm of reality. Without reality, phase and income, what can I take, worry, life and death and live in ignorance?
Everyone should understand that everything in the world is for me, not for me. In this way, your troubles will be much less.
Life has its ups and downs. We only have ourselves, so we should make good use of our body and mind to fulfill our wishes. Do what you should do, fulfill your wishes and fulfill your responsibilities.
Don't care too much about the pros and cons. Adversity is just a process. In fact, no matter adversity or adversity, we will gain something, so we should live with nothing.