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Who are the Quanzhen seven sons in Taoist history?
(1123—1183) was originally named "Zi", and was later renamed as "Zi Xuanbao", with the number of Danyangzi. People from Ninghai, Shandong. The family background is a local clan. In the seventh year of Jin Dading (1 167), Wang Zhongyang went to Ninghai to spread Quanzhen Daoism. He gave up his daughter's property and used it instead. Since then, I have been practicing hard and concentrating on cultivation. On his deathbed, Wang Zhongyang passed the secret of Quanzhen to Danyang and entrusted him as the direct successor of Quanzhen's missionary work. Later, he went through a lot of hardships and aspired to be ambitious. Later generations praised him for "realizing all the truth and exerting metaphysics." It is said that Quan Zhen met the immortal faction. Yuan Shizu Zhiyuan for six years (1269) was given the seal "Danyang holds no real person". He is the author of Cave's Mysterious Treasure Collection, Brilliant Light and Epiphany Collection, all of which are included in the Taiping Department of Orthodox Taoist Collection. In addition, the Taixuan Taoist Collection Department also has a volume of "Quotations from Danyang Real People" called "Ma Yushu", which was collected by Wang.

Sun Buer (1119-1182) has a unique dharma name. His name is Jing San, or Sun Xiangu. Ninghai people. Ma Danyang's wife, Jin Dading, has been a monk in Wang Zhongyang for nine years (1 169), teaching the secrets of monasticism. She was alone in a quiet room, and she worked hard for seven years. After that, he traveled to Iraq and Luoyang to preach and teach. In the twenty-second year of Dading, he left Luoyang. Quanzhen religion has a pure sect. In the sixth year of Yuan Dynasty (i269), he was awarded the title of "Pure, Deep and True Shunde Real Person". The Collection of Collected Taoist Prizes includes Sun Buer Yuan Jun's French volume and Sun Buer Yuan Jun's secretary Dandao's biography.

(1123—1185) was originally named in. Later, it was renamed Chu Duan, with straight characters and long numbers. Ninghai people. He dabbled in classics and history, especially as a Cao Li, and was generous and filial. With wind arthralgia, medical stone can't be cured. In the seventh year of Jin Dading (1 167), Wang Zhongyang came to Shandong to preach, then went to Chongyang for medical treatment, and recovered after staying overnight. From then on, I sincerely converted to Quanzhen religion, followed Wang Zhongyang, invited him every day, gained a lot of lofty thoughts, abandoned my thoughts, lost people and me, and painstakingly practiced. After Wang Zhongyang's death, he disappeared between Iraq and Romania. Dading died in Chaoyang Palace, Luoyang in twenty-five years. Honestly, Namo pie. Yuan Shizu Zhiyuan for six years (1269), was awarded the title of "a real person with a long cloud and water". There is a collection of water handed down from generation to generation, which is now in the Taiping Department of Taoist Collection.

(1140-1212) The real name is Taigu, the word is wide, and he calls himself Taigu Taoist, and his legal name is Datong. Ninghai people are fond of reading the books of Huang Laozhuang and Zhuangzi, and are good at divination, especially the Great Justice. In the eighth year of Jin Dading (1 168), he was inspired by Wang Zhongyang law and converted to Quanzhen religion. In fifteen years (1 175), Jin Dading begged for food in Wozhou, and suddenly realized. So he sat quietly under the Wozhou Bridge and practiced for six years without saying a word. He was called "Mr. Silence". According to legend, after the success of the ninth turn, the staff went north to preach and teach in the real world. In the first year of Chongqing, he was born in Ninghai. Established the Huashan Sect of Quanzhen religion. Yuan Shizu Zhiyuan for six years (1269) was awarded the title of "Taigu Real Person, Xuan Tong, Guangning". He is the author of four volumes of Taikoo Ji, which is kept in the collection of orthodox Taoism.

Wang Chuyi (1142—1217) is a fishing Yoko, also known as Quanyoko. Ninghai people. Jin Dading was accepted as a disciple by Wang Zhongyang in the eighth year (1 168). Long-term seclusion in Guang Yun Cave, Wendeng County, "nine summers to welcome the sun, three winters to embrace the snow", refined for nine years, and finally got the road. In the 28th year of Jin Dading (1 188), he was called to Que to preside over the Spring Festival. In the second year of Jin Zhangzong's Cheng 'an (1 197), he asked about the ways of keeping in good health and dealing with the world, and answered with the Taoist theory of calming qi and inner alchemy, that is, in the fifth year of Wei Zhenzhan (12 17), the "sacred water and jade que" appeared in Emperor Xuanzong of Jin. There is a quanzhen religion called Lushan religion. In the sixth year of Yuan Dynasty (1269), it was named "Yuyang is a real person with profound style." Four volumes of "Guang Yun Collection" and one volume of "Xi Yue Hua Shan Zhi" are all collected in orthodox collections.

Liu Chuxuan (1147-1203) is full of wonderful words. Donglai people. I lost my father when I was a child, and I was filial to my mother. I don't advocate glory, I am quiet and self-sufficient. In the ninth year of Jin Dading (1 169), Wang Zhongyang took Ma Danyang and others to preach in Yecheng and took Liu Chuxuan as a disciple. From then on, he followed Wang Zhongyang. After Wang Zhongyang's death, he lived alone in Luo Jing and meditated. In the twenty-eighth year of Jin Dading (1 188), he presided over fasting in Changyang and set up an altar to pray for rain, which was quite fulfilled. In the third year of Cheng 'an (1 198), Jin Zhangzong sent envoys to the palace and was treated as a VIP. The following year, when he requested to return to the mountainous area, Zhang Zong wrote an inscription "Mental Deficiency" to show off his ancestral home. Taihe emerged in three years. It is said that Quanzhen Road follows the mountain. In the sixth year of Yuan Dynasty (1269), he was awarded the title of "Immortal Helps Life". His works, such as Notes on the Yellow Emperor's Yin Fu Classics, Notes on Huang Ting's Interior Scenery Jade Classics, Five Quotations for Immortality, Yue Xian Collection, etc., have all been collected in the orthodox collection.

Qiu Chuji (1 148— 1227) is called Changchun Zi. Qixia people in Dengzhou. He/Kloc-became a monk at the age of 0/9 and became a teacher in Wang Zhongyang the next year. After his debut, Wang Zhongyang lived in a cave in Shijuexi, Shaanxi Province for six years, practising Buddhism. Later, he lived in seclusion in Longmen Mountain for seven years. In the first year of Ming Chang (1 190), Jin Zhangzong banned Taoism on the pretext of "confusing people and disorderly people", so he returned to Qixia in the east. In the autumn of the second year of Zhen You (12 14), he requested to recruit the Yang 'aner Rebel Army in Shandong. Yuan Taizu heard his name and sent a messenger to invite him. Qiu Chuji led 18 disciples from Laizhou, and two years later arrived at the Great Snow Mountain in the Western Regions. After returning to Yanjing, Taizu gave him a tiger symbol and a seal, put him in charge of Taoism in the world, and issued a letter to exempt all Taoist factions and Taoist priests from all taxes. In the 22nd year of Yuan Taizu (1227), Qiu Chuji went out of Baoxuan Hall and was buried in Shuntang of Baiyun Temple. In the sixth year of Yuan Dynasty (1269), Yuan Shizu presented a letter to the Bishop of Changchun as a real person. From Yuan Wuzong to junior year (13 10), he was named as "the true king of Changchun Power". Later generations called it "Changchun Real Person". Longmen Sect is the main Sect of Quanzhen Sect. He basically inherited Wang Zhongyang's thought and advocated abstinence as the basis of monasticism. Dadan Zhi Zhi has two volumes. In addition, there are six volumes of Panxi Collection, which are kept in the orthodox Taoist Collection. The Tao Prize Collection contains a volume of Death News.