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Poems on Governing the Country in The Book of Songs
1. Poems on Governing the Country

Poetry about governing the country 1. Ancient poems about governing the country

Ancient poems about governing the country: I heard that Ming Jun ruled the country with light punishment.

-Du Fu's "Twelve Judges' Gifts for Xue" Mr. Bian is a poet, and his concern is due to the merits of governing the country. -Yin Wengui's "Jiuhua Duzu Chongyang Two Rhymes Send Prime Minister Wanling" Wu Ding made Fu Shuo govern the country like a soup.

-Lu You's "Health Care" governs the country and the world, and cultivates self-cultivation. -Cao Xun's "Ninety Miscellaneous Poems on Mountain Living" governs the country, and people who die young also.

-Chen Fuliang's "Reusing Le Xue's New Year's Eve Rhymes to Send Zongjian" ruled the country and leveled the world, and the plot was chaotic and rugged. -Chen Pu's "Mencius Xu Xing" Governing the country depends on the nursery, and it is easy to tidy up.

-Hong's "Ten Rhymes of Children's Grandsons Li Shendong Garden" is hungry, but who knows the way to govern the country, small and fresh. -Jin Luxiang's "July 3 and Xu Xiyu" has many hopes for rural life and governing the country.

-Liao Xingzhi's "Wan Gong Missionary World Base" governs the country like a body, and four people are still four bodies. -Ouyang Xiu's Send Zhu Zhifang to Raise Salt.

2. Poems on governing the country

Meng Chang, I'm afraid not many people know him now. He was the second emperor of Shu after the Five Dynasties (934-965), and he reigned for 30 years, which was almost consistent with the history of Shu after the Five Dynasties. The Five Dynasties was an era of disputes among countries, and Houshu was located in the west corner, which had little influence on later generations. Therefore, modern people write general history, which is generally told in Houshu, and rarely talks about Meng Changjun's deeds. In fact, some deeds of the Emperor of the Later Shu Dynasty are worth mentioning. He is by no means mediocre and incompetent. He has made great achievements in politics and is also engaged in poetry creation. His article Ling Zhen has 96 words, all of which advocate clean government.

The text reads as follows:

"I read Naked Boy and eat Nightwear. A long speech, nourishing the ears. There are three sacrifices in politics, and the Tao is in seven silk. Catching chickens is the principle, and keeping calves is the rule. Temper justice with mercy, change customs. No sequential cutting, no scars. People are easy to abuse, but heaven cannot deceive them. Fu Yu was cut, and the military state was the capital. My reward and punishment will not exceed the time limit. Pay your salary, pay the people's ointment, and pay the people's fat. Being a parent is compassionate. Learn from others and think deeply. "

This article was sent by Meng Changjun to local governments at all levels at that time. "Every order is engraved in the corner, which means it was awarded the Ling Zhen. Song Taizong spoke highly of Meng Chang's Ling Zhen. After him, he went to Gaozong in the Southern Song Dynasty and used Huang Tingjian's book "Pay, Paste the People's Fat". "The people abuse the easy, and the sky is difficult." Sixteen words, "Order the county magistrate to carve the right seat." In Yuan Dynasty, Wu Renxu compiled the Outline of Official Studies and Ling Zhen, and included them in the full text. During the Ming and Qing Dynasties, many local officials with effective law enforcement erected monuments as warning signs, which showed Ling Zhen's influence on later generations. The remains of Zhouzhi County Committee are still preserved now, which is the period.

To be fair, it is indeed desirable to look at Ling Zhen alone. Even today, the adage "Pay your salary, the people enrich the people" still has its positive significance. Therefore, Hong Mai inferred from Ling Zhen in the Southern Song Dynasty that "people in Chang Qu District are in love with each other, and they are king in five seasons". Unfortunately, however, it will be disappointing to compare the actual actions of Ling Zhen with those of Meng Chang and his surrounding ministers. Ouyang Xiu's "History of the New Five Dynasties" said, "When Changxing was in the Jin and Han Dynasties, China had many accidents, but according to one side of the story, the monarch and his subjects mostly entertained themselves in luxury. As for the drowning devices, they are all packed in seven treasures. " According to the records of Song Dynasty, Song Taizu Zhao Kuangyin once saw Meng Chang's jewelry drowning device. "If you plant it, it will be ruined. Today, you decorate it with seven treasures. What should you use to store food? " If you do this, don't die. "It turns out that Meng Chang's idea of clean government is just talk, or as the word" Ling Zhen "refers to, just to convince local officials. Between words and deeds, Meng Chang himself and his seven treasures drowning device are diametrically opposed. Besides, the story of the seven treasures drowning man is as old as that of Ling Zhen.

When Zhu Yuanzhang destroyed Chen Youliang at the end of Yuan Dynasty, he saw the carved gold bed used by Chen Youliang and immediately denounced it: "What is the difference between this and Meng Taste's Seven Treasures Drowning Device?" Therefore, although Hong Mai is well-read, Rongzhai Essays is about the ancient road, which is highly respected by later generations, but his statement about Meng Changjun's love for the people is wrong. His mistake was to take Meng Chang's words as Fang Meng's trip. In the history of China, there were almost several generations of honest officials. How many people can do it seriously? When discussing this issue, please remember Kong's famous saying: Listen to what he says and watch what he does.

Jing Ke, a layman, knows that this Ling Zhen tablet is not only found in zhouzhi county, but also in state government offices all over the world. After hundreds of years of regime change, most of them were destroyed, perhaps because they were broken or outdated. However, this Ling Zhen monument in zhouzhi county has been handed down to this day, with many touching stories. The laity visited in many ways, but they knew nothing because of the lack of article records. But this time, thanks to the reform and opening up, the county compound can stand up. Only then did some people dare to look for the broken "four olds" and erect the county compound with great enthusiasm and profound significance.

3. Poetry with the word "governing the country"

I heard that a wise master used light punishment to govern the country.

-Du Fu's "Twelve Judges' Gifts for Xue" Mr. Bian is a poet, and his concern is due to the merits of governing the country. -Yin Wengui's "Jiuhua Duzu Chongyang Two Rhymes Send Prime Minister Wanling" Wu Ding made Fu Shuo govern the country like a soup.

-Lu You's "Health Care" governs the country and the world, and cultivates self-cultivation. -Cao Xun's "Ninety Miscellaneous Poems on Mountain Living" governs the country, and people who die young also.

-Chen Fuliang's "Reusing Le Xue's New Year's Eve Rhymes to Send Zongjian" ruled the country and leveled the world, and the plot was chaotic and rugged. -Chen Pu's "Mencius Xu Xing" Governing the country depends on the nursery, and it is easy to tidy up.

-Hong's "Ten Rhymes of Children's Grandsons Li Shendong Garden" is hungry, but who knows the way to govern the country, small and fresh. -Jin Luxiang's "July 3 and Xu Xiyu" has many hopes for rural life and governing the country.

-Liao Xingzhi's "Wan Gong Missionary World Base" governs the country like a body, and four people are still four bodies. -Ouyang Xiu's Send Zhu Zhifang to Raise Salt.

4. aphorisms of governing the country

The world is for the public-the difficulty of Sun Yat-sen's rule of the country lies in knowing morality but not being self-righteous, and he must attach importance to serving the law-the way of governing the country by Fu Shuo, for example, must enrich the people first.

"Guanzi" ● Every man is responsible for the rise and fall of the world. Gu was born in sorrow and died in happiness.

"Mencius" ● Those who live in harmony with the sky will die if they go against the sky. "Mencius" ● Those who gain the Tao help more, and those who lose the Tao help less.

"Mencius" ● The people are the most important, the country is the second, and the monarch is the light. "Mencius" ● The people in the territory do not take the border, the country does not take the risk of mountains and rivers, and the world does not take the benefits of military revolution.

"Mencius" ● Political harmony, everything is ruined. Fan Zhongyan's "Yueyang Tower" ● National disaster, sudden death.

Cao Zhi's "White Horse" ● The sage is not selfish, and he is worried about Yuanyuan. Chen Ziang's "Poem of Feeling" worries about the man in the temple, but worries about his husband in the Jianghu.

Worry about the world first, and enjoy it later. -Fan Zhongyan's self-cultivation, keeping the family in order, governing the country and leveling the world have many aspects of help, but not many aspects.

00 1. Don't put the blame on others; Don't waste the public for self-interest, don't indulge. 002. It is inevitable that you will trip when you are at a distance from sound, sound, dogs and horses. Only by adhering to integrity can it become useful.

003. Awakening is important when you are successful, and balance is important when you are frustrated. 004. Sensitive to the times, honest and considerate to government affairs.

005. The role of leadership: public servant in front of the people, example in front of work, and sword in front of corruption. 006. If you shake your ideals and beliefs, you will inevitably lose your way; Pursuing luxury and glitz will eventually lead to death.

007. Lide is diligent first, enriching the people and securing the country. 008. Strict laws lead to a clean government, while honest officials love the people more.

009. Losing the power of supervision is like a ship without a rudder; Uncontrolled desires are like floods that burst their banks. 0 10. To be an official, it is necessary to establish a "public servant's ambition", and the most expensive thing in politics is "loving the people".

0 1 1. Integrity, fairness and justice show the true nature of public servants; Governing for the people, people's livelihood, and politics. 0 12. Governing for the people conforms to the will of the people; Take power for yourself and bring your own destruction.

0 13. Only officials are bright and directors are flat; Be honest with others. 0 14. If the piping is not blocked, the flood control dike can be broken; If greed is not removed, it can destroy the ambition of the official.

0 15. Diligent, incorruptible, harmonious, loving the people and enriching the people. 0 16. shake hands with money for officials and embrace honesty.

0 17. Punishing corruption is the will of the people, and daring to enforce the law is the key to rejuvenating the country. 0 18. It is cheaper to enforce the law impartially and listen to the voice of the people.

0 19. Vanity is the prelude to depravity, and honesty and dedication are the treasures of success. 020. Make good use of the power in your hands by responsibility, and bring people around you by character.

02 1. Whoever sympathizes with corrupt people is heartless to ordinary people. 022. Be upright, be practical, study hard and be an official.

023. Maintain fairness, win people's hearts, uphold justice and conform to public opinion. 024. Work hard and devote yourself to your career without any regrets; Serve the masses sincerely and with affection.

025. Be loyal to the motherland, love the society, care for colleagues, be filial to parents and be confident in yourself. 026. Never touch corrosion, bearing in mind the "two musts"; Selfless for the people, willing to be a public servant.

027. Maintain fairness, win people's hearts, uphold justice and conform to public opinion. 028. Work hard and devote yourself to your career without any regrets; Serve the masses sincerely and with affection.

029. Be honest and fearless, and adhere to the principle of cohesion. 030. Career is as heavy as a mountain, and fame and fortune are as light as water.

03 1. officials are light and people are heavy; Light power and heavy responsibility; It is called light, and morality is important; Benefits are light, and righteousness is heavy. You don't have to be distinguished, you are expected to be in a country without negative responsibilities; You don't have to be ambitious, you should serve the people wholeheartedly; Diligence is more important than watching eight fights; Virtue is not enviable, but persistent self-cultivation.

033. People should feel at ease when things are favorable in the world. 034. In politics, you should be virtuous and upright; Rule the country, be an official, and be strict with yourself.

035. Learning is close to wisdom, and shame is close to courage; Honest, fair and upright; Diligence is close to talent and loyalty to the people. 036. Building the party for the public is fair and just, and governing for the people is enriching the people and helping the people.

037. abstain from greed, greed without accumulation; Beware of arrogance, which leads to ignorance; Avoid laziness, laziness makes no progress. 038. Having fun with the people is the foundation of Wan Le, and doing things for the people is the first.

039. Be as cautious as Fiona Fang. 040. The party's heart is the banner and the people's heart is the ruler.

04 1. Really not in the banquet, no need for more facts. 042. The official is honest and strong, and the people are based on morality.

043. It is better to be an honest official than a corrupt official. 044. To be a real public servant, we should bear in mind that the interests of the masses are no small matter, and do a good job in party member. Don't forget that the rise and fall of the country is the big end.

045. Build the party for the public, cultivate one's morality, be in power for the people, listen to people's feelings and raise fish and water. 046. The heart is filled with the masses, and the voice of the people holds you up; There is only yourself in your heart, and the grievances of the people drown you.

047. Society will not treat a person well for no reason, unless he proves to society that he deserves to be treated well by society. 048. Reading is the way to cultivate one's morality, and keeping it is the virtue of being an official.

049. Bad morality leads to obvious disadvantages, and frugality leads to disaster; Complain if it is broken, and lose trust if you don't say it. 050. A clean and honest party style depends on upholding integrity and honesty, and it also needs selfless governance in line with public opinion.

05 1. party member follows the "guidelines" and does not cross the line; Leaders should keep in mind the "purpose" and never leave the people. 052. Being a high-quality official is concerned with the safety of the people; Stand respectful and affectionate, and observe the ups and downs of the people.

053. Fear of the law makes the court happy and bullies the public day by day. 054. Governing the public is not afraid of suffering, and benefiting the people is not afraid of suffering.

055. A man without a backbone is five feet thick, and his heart is free from dust. 056. The people have public opinion and are lazy in politics; The law is selfless, and the bad heart is greedy and no longer an official.

When you remember hardships, don't forget fish and water. 058. The mountains and rivers are pure and affectionate, and the breeze and bright moon are priceless.

059. Virtue is the foundation for leading cadres to govern for the people, virtue is the foundation for leading cadres to be officials, Xiu De is the source of leading cadres' integrity, and keeping virtue is the way for leading cadres to make contributions. 060. Bamboo shoots are still born in barren soil, and bamboo sticks are more modest to the sky.

06 1. Modesty and wisdom are broad, and honesty is not arrogant. 062. Greed is a passport to corruption; Self-discipline is the safety valve to maintain integrity.

Loyalty will never be lost, and respect will strengthen the heart of public servants. 064. Know how to choose, seek common ground while reserving differences, be ambitious and practical; Know the light and shade, abandon evil and promote good, and the goods can be marked; Know the right side, be impartial, waste private, and have a good name; Know its turbidity, reject its rot, keep its virtue, and have peace of mind.

065. Morality is the foundation of a person's life, and honesty is the foundation of an official. 066. Diligence for the people, honesty as virtue; Light is ambitious, quiet is cultivated.

067. People's hearts are like the sea, so cherish that little water; As heavy as a mountain, don't abuse the semi-holding land.

5. The motto of governing the country in The Analects of Confucius

1, ruling the country by virtue, like Beichen, lives in its place and the stars are * * *. -"The Analects of Confucius is Politics"

Rule by virtue, you will live in a certain position like Polaris, and all the stars will surround it.

2, the way of politics, coupled with punishment, the people are free and shameless. Morality, courtesy, shame and dignity. -"The Analects of Confucius is Politics"

Using legal prohibition to guide people and criminal law to restrain people, people just seek to avoid being punished for crimes, but lose their sense of shame; Guiding people with moral education and unifying their words and deeds with etiquette will not only make people feel ashamed, but also abide by the rules.

3. If you make a mistake, serve the people; If the mistake is wrong, the people will not accept it. -"The Analects of Confucius is Politics"

Translation: Propagandize honest and selfless people, put evil and dishonest people aside, and the people will obey; If the wicked are promoted and the upright and selfless are put aside, the people will not obey the rule.

4, a thousand times the country, respecting things and believing, saving the people and loving the people, making the people timely. -"The Analects of Confucius Learning and Writing"

To govern a country with 1000 personnel carriers, we must handle state affairs strictly and seriously, keep promises, be honest and not cheat, save financial expenses, and care for officials and servants, so as to help the people not miss the farming season.

5. Can comity be a country? What is this? You can't be polite to your country? -"The Analects of Confucius, Establishing Man"

What are the difficulties if we can govern the country according to the principle of comity? How to practice courtesy if you can't govern the country by courtesy?

6. What are the famous governing mottoes?

1, the world is fair. (Sun Yat-sen)

2. the difficulty of governing the country lies in knowing the virtuous, not in self-cultivation.

3. The country must focus on service law. ("Liezi Fu Shuo")

4. Governing the country must enrich the people first. (pipeline)

Every man is responsible for the rise and fall of the world. (Gu) According to

6, born in sorrow, died in happiness. ("Mencius")

7. Those who live in harmony with heaven will die if they go against it. ("Mencius")

8. Those who gain the Tao help more, while those who lose the Tao help less. ("Mencius")

9. The people are the most important, the country is the second, and the monarch is the light. ("Mencius")

10, the people in the territory do not take the border, the country does not take the risk of mountains and rivers, and the world does not take advantage of war. ("Mencius")

1 1, political integrity and harmony, waste and prosperity. (Fan Zhongyan's "Yueyang Tower")

12, died of national disaster and sudden death. (Cao Zhi's White Horse)

13, saints are not selfish, and sorrow lies in Yuanyuan. (Chen Ziang's Poem of Feeling)

14, if you live high in the temple, you will worry about the people, and if you are far away, you will worry about the monarch.

15, the worry of the world first, the joy of the world later. (Fan Zhongyan)

16, cultivate one's morality, keep one's family in order, govern the country and level the world.

17, help more if you get the word, and help less if you lose it.

18, the world is still crowded and full. Four branches are sick, but there is nothing serious wrong with them. ("Reflection? Shu Wei? Biography of Du Ji)

19. Gai Lou people choose craftsmen first, then choose simple materials, and statesmen choose assistants first, then decide the people. ("Yilin" quoted "On Things")

20. The key to governing a country lies in fairness and integrity. (Tang? "Zhenguan politician Jason Wu? Fair "in the party)

2 1, it is true that everything is reasonable, and it is easy for people who work for eternity to do it. (Tang? Zhang Jiuling's "Where is Wang Ludao's Road?" The first road)

22. Governing the body does not precede filial piety, and governing the country does not precede the public. (Song? Su Shi's "Paulus Johannes's Way of Being an Official")

7. Ask for some ancient poems about the legal system.

The Law of Chinese Legal History (Volume I) The Western Zhou Dynasty kissed and respected five rites, (whatever you kissed, what you respected; Five rites: good or ill luck, courtesy, courtesy.

(buying and selling: cattle and slaves are called hostages, and vessels are called agents; Lending relationship: blessing) six rituals and seven choices, (six rituals to get married; The divorce system is based on long-term rather than virtuous positions. (eldest son inheritance system) trial breaking prison as a sign of punishment, (the distinction between civil punishment and criminal punishment; Virtue is the main punishment, and courtesy is the punishment.

(5) officials come to help, just crossing the border; (5) When ministers' officials stab people. (3) Judicial Stab) During the Spring and Autumn Period and the Warring States Period, Zheng Zhu's torture book Ding (with different names, but also successively, but all of them were cast on the body), Deng committed suicide with bamboo.

(Deng privately wrote bamboo punishment, and was killed by the king, but he used it ironically. ) thief net Wei miscellaneous tools, (Guo Wei, Liu Zhanglian) Shang Yang reformed Qin. (Qin changed the law into law, which has connotation) Severe punishment is a misdemeanor, and the general principle (principle of severe punishment) contains six miscellaneous articles.

(Six prohibitions are listed in the chapter "Miscellaneous"); "Take" as the general rule, with its addition and subtraction) to strengthen the Qin military merit award, (Jing Tian system, military merit and other institutional powers) to abolish the Qing county traitor department. (weakening local power, establishing county pavilion system, falsely accusing anti-sitting, implicating system) The punishment of begging for mercy was first hidden in Han Dynasty, (begging for mercy system; Kissing each other to hide it: Xuan Di) Corporal punishment was abolished in Ti Ying.

(Text: refers to Emperor China; The abolition of corporal punishment is "although there is a name of commutation, there is actually a murder"). The Spring and Autumn Prison was convicted by heart. (Autumn in the east, the world is cold, good days, and then there is Autumn Review, etc. (8) On the Three Kingdoms, the Jin Dynasty, the Southern and Northern Wei Dynasties, (Cao Wei) the officials of the Southern Chen and Northern Wei Dynasties are about to start.

(Officials should start from two places: Wei in the Southern and Northern Dynasties, not Cao Wei in the Three Kingdoms.) The State of Qi is a felony, and (10 felony) the State of Jin and the State of Qi are punished with five clothes. (Lu Jinbei Qi, Five Blessingg, Jian Fei, Cui Zi, Dagong, Xiao Gong, Ma Zhu, criminals are different in distance) The death penalty in the Northern Wei Dynasty needs to be replayed, and the North and South announced the abolition of castration.

The law was abolished, but it still exists in later generations. In the Northern Wei Dynasty, Hu's punishment of flogging (the punishment for Hu people: flogging) followed the law and inherited the past. (Qi law has a high status, but it is true that Sui law has the function of connecting the past with the future. ) Emperor Yangdi Yang Wenkai's imperial law is not necessarily heinous, but heinous.

The opening of the palace in the Shang and Zhou Dynasties was even worse. (The new five punishments) Tang Gaozu built the Tang Dynasty to show martial arts, (Tang Gaozu won the world and wrote the martial law) Zhenguan made the law a supplementary service stream.

(The Rule of Zhenguan) On Emperor Gaozong of Tang Yonghui, (Emperor Gaozong's time has always been a brief discussion, and the history is called a brief discussion on Tang), and the penalty system has six political codes. (Compilation of Criminal Law; Administrative Code) Officials are worried about public crimes and private crimes.

(The boundary between surrender and rehabilitation) Analogy is very important. (If there are no correct rules in judging a case, those who should be guilty will lift the weight lightly and those who should be guilty will be light.). (6) stolen goods; Six kills; Yu Bao; Outsider) Song made up a plan to break the legal and criminal system of Song Dynasty.

(However, the Song Dynasty did not formally stipulate "year-end". ) The contract is subdivided into buying and borrowing, which allows (commercially developed) women to leave their wives. (women's status is improved: women in the room can inherit; In some cases, the wife can file for divorce. (Look at the difference of another trial, and (pay attention to the operation method) cite the original evidence.

(pay attention to evidence investigation; The burden of proof is clear) Ding Chi, the spirit of Qingyuan in the Southern Song Dynasty, (Lingchi originated in the Western Liao Dynasty in the Five Dynasties) adopted a stepson and adopted a daughter. When her husband died and his wife was around, Li Ji followed his wife, namely Li Ji. Both husband and wife died, and Li Ji followed his elders and called his successor; Both women and stepsons have the right to inherit, but when they get married, the proportion of inheritance is different. ) In the Ming Dynasty, Zhu Dazhao was taught criminal punishment. (Daguan was only used in the era of Zhu Yuanzhang, and the Ming Dynasty was another explanation from the perspective of criminal law. ) I learned the Six Dynasties in the Ming Dynasty.

(administrative law) attaching importance to the police officers at the two poles, (flaunting new ideas, attaching importance to not attaching importance; Wei is a spy; How can the court staff make the old minister face? Under the pretext of raping the party, the party was exiled to the army. Traitor: provided a legal basis for the emperor to kill heroes at will; Exile is an addition to exile. The laws and regulations of the Qing dynasty are a masterpiece, and the rules and regulations are collectively called.

(Legal form: examples, decrees, regulations, rules) The Qing Code imitates the government, and (administrative law) is written without prison rebellion. Although there is no "crime of writing", it is regarded as "a great violation of the Tao" At the end of the Qing Dynasty, the current criminal law transcended the new law, and (obviously, this was excessive) created commercial law and folk grass.

Judicial administration began to divorce and constitutional procedures were promulgated. The constitutional document of the Provisional Constitution of the Republic of China (the first constitutional document) limited the Yuan thieves to the Temple of Heaven.

(Sun Wen's legal means to restrict Yuan Shikai: * * * and system) Why not make a treaty to restore the emperor? (Yuan Shikai also made a treaty to remove obstacles) The bribery constitution was formally implemented. (Cao Kun was elected after taking bribes, and the Constitution was formally implemented) The joint trial system in Ming and Qing Dynasties brought five important officials to court, and Jiuqing took the trial in turn to the imperial (Qing) capital, and quickly decided to leave an empty prison. If you can insert a stick, you can put it back. ) Tyumen, the death penalty was reported to the local authorities.

(1, severe punishment; A review of beheading supervisors near Shi Jing).

8. What are the sentences about winning the hearts of the people in ancient Chinese?

The monarch, the boat also; Shu Ren, water also. Water can carry a boat, but it can also overturn it —— For the original text, see Xun Zi's Mourning for the Duke

Sima Yi of the Three Kingdoms wins the hearts of the people and the world.

The people are the most important, the country is the second, and the monarch is the light. Dedicated "

Get the way of the world, win the hearts of the people and win the world. Win the hearts of the people, win the hearts of the people, win the hearts of the people. -For the original text, see Mencius Li Lou.

People only care about the country, but the country is peaceful-for the original text, see Song of Five Children in China Ancient Literature.

Know people, know people. -See Shangshu for the original text? Hao Tao Hao Tao Hume

Knowing people is a philosopher, you can be an official; An Min benefits, and CoCo Lee is pregnant with it. -See Shangshu for the original text? Mo Dayu

People born in heaven are not kings; And heaven decides the king, thinking that the people are also. Therefore, virtue is enough to comfort the people, and it is a gift; If it is so evil that a thief harms people, heaven will take it away. -For the original text, see Spring and Autumn Stories? Yao and Shun did not tamper with Tang Wu without killing him.

Six things are different, people's hearts are different, things have different priorities, official positions are different, and the same beginning is different, Hu also? -For the original text, see "Seven Years of Zuo Zhao Zhuan Gong"

God will obey what people want. -For the original text, see "Thai Oath"