2. People and the world. If you violate the Tao and destroy your own territory, you will perish. Only by taking a long-term view can we ensure the well-being of the world.
Only by obeying nature can we conquer nature. -Darwin
Nature is a kind mother and a cruel butcher. Hugo
People often treat the surrounding environment as a free commodity, spoil it at will and don't know how to cherish it. Gan Harman
6. What the earth gives to all people is the essence of material, but what it finally gets from people is the garbage of these materials. whitman
7, not only can't force nature, but also obey nature. -Escuman
8. Because of our invasion of nature, we have destroyed the beauty of natural landscape, natural dynamics and nature. Norman cousins
9. To be safe in life, there are five things: first, purify the air; Second, we must clarify drinking water; Third, we should recycle ditches; Fourth, clean the house; Fifth, there should be plenty of sunshine. -Nightingale
10, Shannan grows beans, and the grass is full of bean seedlings. -Tao Yuanming
Interpretation: There is my bean field at the foot of the south hillside. Weeds grow luxuriantly, but bean seedlings are pitiful.
1 1, which is a good scenery in the south of the Yangtze River, meets you when the flowers fall. -Du Fu
Interpretation: Jiangnan, with beautiful scenery, met an old friend in the era of Chengping, when the eyes were full of withered flowers.
12, on a frosty night, Jiang Feng fished and slept. Ji Zhang
Interpretation: The moon has set, crows crow from time to time, and the night seems to be filled with frost flowers. Facing the faint maple trees on the rocks and the flickering fishing fires in the river, I was so sad that I couldn't sleep.
13, far away from Hanshan, someone is in Bai Yunsheng. Stop and sit in the maple forest late, and the frost leaves are red in February flowers. -Du Mu
Explanation:
A winding path winds to the top of the mountain, and white clouds drift by, faintly showing several families. I stopped because I like the maple forest in the sunset. Maple leaves beaten by autumn frost are redder than flowers in February.
14, Yin backyard, Luo tang qian. -Tao Yuanming
Interpretation: Elms and willows cover the back eaves, and peach trees and plum trees are planted neatly in front of and behind the house.
15, dark field diameter, Jiang Zhouming. -Du Fu
Interpretation: The path in the field is as dark as a cloud, and only the lights on the boat in the river are on. What I like is this heavy rain.
2. China's ancient holy king's system about man and environment: lush vegetation, axes not entering the forest, immortality. Fish and tortoise? When you are pregnant, you will not be poisoned, you will not die, and you will never stop growing. Spring ploughing, Xia Yun, autumn harvest and winter storage are all timely, so the crops are abundant and the people are full. At this time, filthy ponds, ponds, swamps and rivers are forbidden, so there are many excellent fish and turtles, and the people are more useful. It's time to cut and grow, so the mountains are not children, and the people have more material things. The use of the holy king is also: looking up at the sky, overlooking the earth, filling the gap between heaven and earth, all things add up, micro and bright, short and long, narrow and wide, divine and wide, and even about. Therefore, one and one are human beings and are called saints.
The ninth chapter of Xunzi and Wang Zhi is very environmentally friendly.
If Wang knew this, there would be no hope of more people than those in neighboring countries. If you don't go against the farming season, the valley can't take food; If you don't count, you can't eat fish. Axe pounds into the mountains at the right time, firewood can not be used; Food and fish can't be eaten, and wood can't be used, which makes people lose their lives and have no regrets; Keeping in good health and dying without regret is the beginning of kingly way.
The third chapter discusses Liang's chapters in Mencius.
Or environmental protection?
From beginning of spring to the beginning of forty-six, in the late spring and early summer, the son of heaven took the land of Huang Jing and followed the people, and issued an order saying, "No gathering, no setting fire, no breaking trees, no punishing ministers, no cutting mountains, no killing the big ones, and eliminating the three evils and one." "The summer of the son of heaven is forbidden.
"Guanzi" weighs 85.
It is the moon. The following length is increased. Nothing is hard to fall. Do nothing. Don't make it public Don't cut down big trees. It is harmful for silkworm farmers to contribute to the public, and it is harmful to cut down trees.
The Book of Rites
enough
3. Ask for an article on caring for the environment written in classical Chinese. However, fools, with selfish malice, ruined my rivers and mountains, ruined my nymphs, hunted my beasts, and ruined everything for me. The soil and water are not protected, people's souls are absent, disasters are frequent, immortals are angry, and there is a hell on earth.
North for a long time, a long time. The earth and rock collapse can accommodate people.
The floods in southern Xinjiang flooded, and the huts collapsed when they flooded. Burn camphor, turn camphor into camphor, all the money is gone, and the water is turbid.
Poor land attracts Jia to enrich his ambition, make him angry, shake his top jade pool and pollute his earth and stone. Thousands of feet Fiona Fang, radish is not born, more than nine days, the Milky Way is gone.
Oh! There are mounds on the mountains and mounds on the ground. Rivers and seas are still flowing, turbid water is still pouring, and air is sucked all day long. The sky is no longer blue and the water is no longer clear.
What is the sky without dark clouds? At this moment, the red army came out and the glory was gone. It is rare for a bird to fly back.
Don't be complacent, think of future generations before you can continue. But the effect of the trip is that those who live in the temple should think about it, those who are uncomfortable should be abandoned, and the state should severely punish them.
People, the place of heaven and earth. If you violate the Tao and destroy your own territory, you will perish.
Only by taking a long-term view can we ensure the well-being of the world.
4. Poems or classical Chinese about environmental protection should not be too long, about 10. In China ancient cultural classics, rich ancient environmental protection thoughts and practices are recorded. 1. Myths and legends Ancient people engaged in activities to improve and protect the environment under extremely difficult natural conditions. These activities were not recorded in writing at that time. Can only be handed down in the form of myths and legends. Gun Jade, Jingwei Reclaiming the Sea, Goddess Mending the Sky and Houyi Shooting the Sun all belong to this category. Of course, these activities to improve or protect the environment are not carried out by individuals such as Kun Yu and Nu Wa, but by the whole clan and tribe. He has been friends with Yangliu since he resigned and retired. He also planted five willows in front of his house, calling himself "Mr. Five Willows", and wrote many poems that love trees: "Shady back eaves, front of Luotang", "Wandering under the window, willow in front of the secret hall" and so on. When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot to afforest in the four seasons, and asked friends for poems on behalf of Zagreb. In the orchard, Su Shi, a writer in the Song Dynasty, also loved to plant trees. "When I was a teenager, I planted pine trees everywhere in Donggang. When I moved an inch, it was as trivial as transplanting rice. " This is a description of planting trees when he was young. Later, as an official in Hangzhou, he built a long dike, "planting hibiscus willows on it, which is picturesque" and became one of the beautiful scenery of the West Lake. In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain in The Journey to the West. Wu Zhuangguan was punished for destroying ginseng and fruit trees and other acts that destroyed nature. Third, sum up experience. In daily life, in hunting and poultry domestication, and in agricultural management, people have gained some knowledge about the ecological environment and the laws of animal and plant reproduction and growth, which in turn became the empirical guidance for the ancients to protect nature. 1 1 century BC, the Western Zhou Dynasty issued a "felling order": "Do not be bad." Don't fill wells, don't cut down trees, and don't move six animals. Those who are out of order will die without forgiveness. "This is an earlier law in China to protect water sources, animals and forests. The protection of natural resources in Lv's Spring and Autumn Annals is more specific, which is called "Four Seasons Ban". In the specified season, it is forbidden to cut down trees, mow grass and burn ashes, hunt birds, fish and catch turtles in the mountains. It also recorded the story of strict compliance with environmental laws. There is a story in Mandarin called "Li Ge Duan", which tells that Lu went to Surabaya to cast a net to fish in summer, and the doctor Li Ge came out to stop him, saying that according to the system stipulated by his ancestors, "Xia San Yuechuan Ze didn't get into the net". He not only tore open the net, but also told Lu an old saying that in order to protect plants, animals, fish and insects, he was reborn in the mountains. Fishing does not catch small fish, catching animals does not catch small animals. However, in Guanzi, nature protection is raised as a condition for whether a monarch is qualified to rule: "A monarch cannot be king of the world without looking at the grass on his mountain." He also said: "Those who see buds on the mountain are forbidden to seal it, and those who seal the mountain are extremely guilty and die without forgiveness. People who give orders are all left-handed. "The ban seems too harsh, but it also reflects the great determination of ancient rulers to protect natural resources. Ancient rulers not only prohibited the destruction of natural resources, but also paid attention to the protection and development of natural resources. Qin Shihuang once ordered the equator to be built all over the country. Pine trees were planted by the roadside. He also formulated laws and regulations on the protection of mountains, waterways, plants, birds, animals and fish. Laws of other dynasties, such as Tang Law and Qing Law, have similar records. Many thinkers hold the same view. For example, Xunzi believes that there are certain rules for all animals and plants belonging to human natural resources when hunting must be banned and when they can be developed and utilized, namely
5. What proverbs are there about environmental protection, or classical Chinese △ Water is the source of life and the foundation of human survival?
△ Our lives and cities are calling for clean water.
△ Take care of water resources and protect the mother river.
△ Water of life, water of the future
△ World Environment Day theme in 2003: Water-the life of two billion people.
△ China is one of the countries with 13 water shortage in the world.
△ Environmental protection is everyone's responsibility
△ Protecting biodiversity is a partner to protect human survival.
△ Save water and use more water.
△ Any behavior that breaks the balance of nature is dangerous.
△ One Earth, Our Home
△ Pay attention to the earth, the crux is not in the earth, but in people's hearts.
△ Protect the earth and love my family.
△ Everyone love the water Everyone Water
△ There is only one village where human beings can live-the earth.
△ We call for spiritual environmental protection
△ It is not that the earth belongs to human beings, but that human beings belong to the earth.
△ Everyone is doing environmental protection and the world is better.
△ Biodiversity is the foundation of human survival.
△ Protecting the environment starts with me.
△ The biggest environmental problem in China is water.
△ Harmony between Man and Nature * * *
△ Water is a non-renewable resource.
△ Wild animals are not accessories of human beings, they are the kingdom of nature like human beings.
△ Respecting nature and living things is the need for human beings to cherish their own lives.
△ Take care of all living things and protect the home of the earth.
6. The classical Chinese for environmental protection should be no less than 140 words, and the heaven and earth are integrated and the atmosphere is harmonious. Therefore, there are lingyun flying practice, thousands of miles of rivers, hundreds of miles of mountains and forests, beautiful scenery, clever animals, brilliant flowers, timely rain and snow, and all the people's beauty will gather together!
However, stupid people, with selfish evil thoughts, destroy my rivers and mountains, destroy my nymphs, hunt my beasts, muddy my things, soil erosion, distracted people, frequent disasters, the wrath of the gods, and hell on earth. North for a long time, a long time. Earth and rock collapse, people can take shelter. The floods in southern Xinjiang flooded, and the huts collapsed when they flooded. Burn camphor, turn camphor into camphor, all the money is gone, and the water is turbid. Poor land attracts Jia to enrich his ambition, make him angry, shake his top jade pool and pollute his earth and stone. Thousands of feet Fiona Fang, radish is not born, more than nine days, the Milky Way is gone.
Oh! There are mounds on the mountains and mounds on the ground. Rivers and seas are still flowing, turbid water is still pouring, and air is sucked all day long. The sky is no longer blue and the water is no longer clear. What is the sky without dark clouds? At this moment, the red army came out and the glory was gone. It is rare for a bird to fly back. Don't be complacent, think of future generations before you can continue. But the effect of the trip is that those who live in the temple should think about it, those who are uncomfortable should be abandoned, and the state should severely punish them.
People, the place of heaven and earth. If you violate the Tao and destroy your own territory, you will perish. Only by taking a long-term view can we ensure the well-being of the world.
7. Don't write too long poems or classical Chinese about environmental protection. The sentence about 10 has left a wealth of records about ancient environmental protection thoughts and practices in China ancient cultural classics.
First of all, myths and legends
People in ancient times engaged in activities to improve and protect the environment under extremely difficult natural conditions. These activities were not recorded in writing at that time and could only be handed down in the form of myths and legends. Gun Yu's Water Control, Jingwei's Reclamation, Goddess Mending Heaven and Houyi Shooting the Sun all belong to this category. Of course, these activities to improve or protect the environment are not carried out by individuals such as Kun Yu and Nu Wa, but by the whole clan and tribe.
Second, literary works.
In a large number of classical literary works, there are also descriptions of improving and protecting the environment, which reflects the ancient people's attention to environmental protection. Tao Yuanming, a poet in the Jin Dynasty, likes planting willows best. After resigning and retiring, he always became friends with Yangliu. He also planted five willows in front of the house, calling himself "Mr. Five Willows", and wrote many poems that love trees: "Yu Liu Yin's back eaves, Li Tao Luo tang qian", "Orchids linger under the window, and willows bloom in front of the hall". When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot to afforest in the four seasons. He also asked a friend for a sapling with poems instead of letters: "There are few flowers in the thatched cottage, so I want to plant them now, Mo Wen's green plum and yellow plum. But in stalagmite street, I went home and asked for it in the orchard room. " Su Shi, a writer in the Song Dynasty, also loved planting trees. "When I was a teenager, I planted pine trees in Donggang. Moving an inch at first is as trivial as transplanting rice. " Is to describe the scene of planting trees when he was young. Later, as an official in Hangzhou, he built a long dike, "planting hibiscus willows on it, which is picturesque" and became one of the beautiful scenery of the West Lake. In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain and its transformation in The Journey to the West, and punished Wu Zhuangguan for destroying ginseng and fruit trees and other acts that destroyed nature.
Third, experience summary
In daily life, in hunting and poultry domestication, and in agricultural management, people have gained some knowledge about the ecological environment and the laws of animal and plant reproduction and growth, which in turn became the empirical guidance for the ancients to protect nature. In 1 1 century BC, the Western Zhou Dynasty issued a decree to cut down sacrifices: "No houses are allowed to be destroyed, no wells are allowed to be filled, no trees are allowed to be cut down, and no six animals are allowed to move. Those who can't do this will die without forgiveness. " This is an earlier law in China to protect water, animals and forests. The protection of natural resources in Lu's Spring and Autumn Annals is more specific, and it is called "four seasons ban". In the specified season, it is forbidden to cut down trees casually in the mountains, cut grass and burn ashes, hunt birds and catch fish and turtles.
Fourth, environmental protection laws and regulations.
In ancient literature, there are also stories of strict compliance with environmental laws and regulations. There is a story in Mandarin called "Li Ge Duan", which tells that Lu went to Surabaya to cast a net for fishing in summer. The doctor Li Ge came out to stop him, saying that according to the system stipulated by his ancestors, "Xia San Yuechuan Ze did not get into the net". He not only tore the fishing net, but also told Lu Guxun: In order to protect plants, birds, animals, fish and insects and make them thrive, the regenerated branches on the mountain should not be cut again, and the immature aquatic plants in the water should not be cut, and fishing should not be done. In Guanzi, nature protection is raised as a condition for whether a monarch is qualified to rule: "Because a monarch can't keep his mountains and rivers, he can't be the king of the world." He also said: "Those who see the bud of the mountain will be forbidden, and those who close the mountain will die without forgiveness. Violators, left foot in, left foot broken; Right foot in, right foot broken. " The ban seems too harsh, but it also reflects the great determination of ancient rulers to protect natural resources.
Ancient rulers not only prohibited the destruction of natural resources, but also paid attention to the protection and development of natural resources. Qin Shihuang once ordered the construction of Chidao all over the country and planted pine trees beside it. He also formulated laws and regulations on the protection of mountains, waterways, plants, birds, animals and fish. Laws of other dynasties, such as the laws of the Tang Dynasty and the Qing Dynasty, have similar records. Many thinkers hold the same view. For example, Xunzi believes that there are certain rules when all animals and plants belonging to human natural resources must be banned from hunting and when they can be developed and utilized, that is, "it is time to cut down and grow." By adhering to this system, we can "have no children in the mountains and the people have more material things." It not only protects the environment, but also develops the economy.
8. About environmental protection, China ancient 500-word tree planting Guo Tuo handed down from generation to generation: Tang Author: Liu Zongyuan Original: Guo Tuo, I don't know the name.
People who are sick and have camel-like appearance are called "camels" in their hometown. The camel listened and said, "Very good.
The name is very real. "Because of its name, it also calls itself Camel Cloud.
Its hometown is Fengle Township, to the west of Chang 'an. Camel industry plants trees, which are welcomed by rich people in Chang 'an. They keep sightseeing and sell fruits.
Relying on trees planted by camels, or migrating, they are all alive and rich and powerful. Although other growers are watching the effect, it can't be like this.
When asked, he replied: "Camels can't make wood survive and multiply, but also conform to the nature of wood, so its nature is not good." As far as the nature of planting trees is concerned, it should be comfortable, its cultivation should be flat, its soil should be ancient and its buildings should be dense.
Now that you're gone, don't move, don't worry, don't look back. If you are a child, if you are abandoned, it is full of nature and its nature.
So, I don't harm it, I have to be able to recognize it. Just don't control your consumption, it doesn't have to be sweet early. Other growers are not. Roots are easy to rush, soil is easy to plow, but not too strict, it is not as good as people.
If you have the ability to face each other, you will love too much and worry too much. Look at it at dusk, caress it and look back. What's more, you will scratch your skin to test its health and dryness, shake its roots to observe its density, and the nature of wood will leave you. Although you love it, it is actually harmful; Although I am worried, I hate it, so I don't want it.
what can I do? "The questioner said," Is it possible to transfer official management through children? " Tuo said, "I only know how to plant trees. This is business, not my business. However, I live in my hometown, and those who are kind to others are angry with their orders. If I am poor, I will die of disaster.
When the official arrived at dusk, he shouted, "The official order urges you to plow, mow and sow, and you will reap." . You should knit early and you should be young, so you should be a chicken and a dolphin.' Collect drums, beat wood and call them.
My villain dropped out of school to work for an official, and it is impossible to have leisure. How can I be happy and safe? So, I am sick and lazy. If so, is it similar to our industry? "The questioner said," Hey, what a good husband! I asked about raising trees and people. "
Pass it on as an official warning.