Book list number: 210412010002

Xiangling is the shadow of Qin Keqing. As we have said, Xiangling's life and destiny can be compared with that of Qin Keqing.

However, the introduction of Qin Keqing's life experience in A Dream of Red Mansions is puzzling. The eighth time, it is said that Shu Lang was diligent and childless, so he adopted a son and a daughter from Yangshengtang. Later, because Qin Ye had something to do with Jia Fu, Qin Keqing promised Jia Rong to be his wife.

There are two things you can't say. The first one is Mr. Liu. Ningguofu has reached the dangerous situation of three generations of single biography. How can you just find a child brought by Yangshengtang to be a daughter-in-law?

Moreover, the introduction of Qin Ye in the novel is ambiguous. When writing about dogs, I also introduced the ancestors of dogs and the origin of the Wang family in detail. But for this camp, Lang Qinye only said that there was some "relationship" with the Jia family, but refused to say what it was.

So what is the second point that doesn't make sense?

We analyzed the previous article, and the author spent a long time writing about the Zhen family, not only to lead out the text, but to hint at some people and things in the Jia family with the Zhen family.

And Zhen's daughter is the shadow. How about winning in a row? She grew up in a well-off family and was promoted to a noble family in the local area. Her father, Zhen, likes to flirt with the moon and does not attach importance to the official career of the imperial examination. She is a fairy figure.

Daughter Lian Win was abducted by a kidnapper at the age of five, and was bought as a concubine by Xue Pan at the age of thirteen or fourteen, and later changed her name to Xiangling. The lame Taoist priest gave Xiangling an eight-word comment, saying that she was "not blessed with her life and implicated her parents." These eight words are also a portrayal of Qin Keqing's life.

But when we look at Qin Keqing's life experience, it has nothing to do with these eight words. The first is "a life without luck". How can a child abandoned by his parents be regarded as "life", which is different from Xiangling's life experience? Even if he was lucky enough to marry Jia Fu later, it would be "a lifetime without happiness" at best, not to mention involving his parents.

Based on these two points, Qin Keqing's life experience should be the internal privacy of Jiafu. If she is "unlucky and her parents are affected" and can marry Jia Fu smoothly, no one in the whole family dares to look down on her. It seems that there is only one explanation.

That is, Zhen is a noble family in Nagato, Gusu, Jia is a noble family in Jinling City, and Jia may be a noble family in the whole country.

Qin Keqing's birth brought trouble to her biological parents for some reason. Her biological parents had to send her away and finally moved to Jiafu to be Jia Rong's daughter-in-law. Or, I don't know why, Qin Keqing was sent to Jia Fu. Something happened to her, and even her biological parents were tired.

If Qin Keqing's fate is like this, it is not only in line with the comment that "there is life but no luck, involving parents", but also a concern about Xiangling's life and fate, which should be a more reasonable explanation.

If the role of Qin Keqing has a historical prototype, according to the above analysis, this Qin Ye may be a fictional character of the author, because he needs to find a reasonable explanation for Qin Keqing's marriage to Ningguo House.

Mr. Liu thinks that the prototype of the characters in his works should be the daughter of Kangxi's abolished prince. His logic is:

First, Qin Keqing's treatment in Jiafu is very high, suggesting that her family status may still be above Jiafu;

Second, in the seventh time, I wrote a poem about Zhou Rui sending flowers to the palace. There is a sentence in the poem, "I don't know who cherishes flowers ... who lives in Jiangnan Natural Qin", and it is concluded that Qin Keqing is out of the palace (because he cherishes flowers to the palace);

Thirdly, back to the original question "Mourning for Tianxiang Tower in Qin Keqing" in the 13th time, there was a saying in the Tang and Song Dynasties that "the moon rose in the middle of the moon, and Tianxiang Tower was floating outside the clouds", so Tianxiang Tower was "floating outside the clouds", implying that it came from the palace. The moon can be compared to the Eastern Palace, so people think that Qin Keqing is from the Eastern Palace (uterus).

Fourth, after Qin Keqing's death, he used the coffin of "Prince Yi Zhong's old chitose". He thought it was the title of the prince, and the Yin people had "broken things", so this "Prince Yi Zhong's old chitose" refers to the Yin people, the daughter of the Yin people;

Fifth, when the Yin was abolished for the second time, there might be a woman who just gave birth to a daughter. In order to protect the daughter from confinement, she was secretly sent out and sent to Ningguo House. This article is pure speculation and there is no direct evidence.

Every step of reasoning is supported by evidence, but it is undeniable that a lot of evidence can't stand scrutiny, and it is inevitable that it is suspected of catching shadows. As a reader, I can only put this statement here as a reference, but I think this kind of reasoning is not conclusive.

The above explanation can explain why Qin Keqing is "doomed" and can be compared with Xiangling's life experience, but "her parents are involved"?

He said that Qin Keqing was exposed by Yuan Chun for hiding in Jiafu, so his parents Barabara were also implicated. ......

In a word, the more ridiculous it is, the reasoning behind it is to follow the previous conclusion and use the previous conclusion as the fact of 100%. In this way, A Dream of Red Mansions becomes another novel.

Reading notes on Liu Liu's A Dream of Red Mansions (published by Beijing United Publishing Company)?

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