Correlation: wood (liver and gallbladder) makes fire (heart and small intestine), fire makes soil (spleen and stomach), native gold (lung and large intestine), raw water (kidney and bladder), aquatic wood. Wood makes a fire. This is easier to understand. Wood can be used as fuel for a fire. Among the five internal organs, the liver belonging to wood stores blood, and the hepatobiliary circulatory system is vigorous, so there is enough blood for the normal operation of the heart and small intestine circulatory system belonging to fire. Fire breeds soil. Vividly illuminate the ground with the normalization of the sun. After more than 100 million years, fossils can be used as metaphors. The circulatory system of the heart and small intestine belonging to fire in the five internal organs is vigorous, which can promote the normal operation of the spleen and stomach circulatory system of the soil. Natural gold. Use the metaphor that metals are born from soil, such as minerals. The circulation system of spleen and stomach belonging to the soil in the five internal organs is vigorous, and the spleen qi called middle qi can promote the normal operation of the circulation system of lung and large intestine belonging to gold. Jin Shengshui. The explanation is more complicated. We can find that where there are stones in nature, there is water. Trees can grow on mountains with stone structures, because cracks in rocks can make water reach the top of the mountain. Therefore, there is a folk saying that the water is as high as the mountain. Trees can't grow on mountains with soil structure, because the soil prevents water from flowing upward, so there are no trees on the high slope of loess in northwest China. Stone contains a lot of metal elements, and the ancients summarized this phenomenon as "golden water". The lung circulation system belonging to gold in the five internal organs is vigorous, and lung qi can promote the normal operation of the kidney circulation system belonging to water. Aquatic wood. This is easy to understand. Trees must have enough water to grow. The circulation system of kidney and bladder is vigorous, and kidney qi and water can promote the normal operation of liver circulation system. This is the relationship between the five elements and the internal organs. The relationship between the five elements. Mu, Tuk Shui, Shui, Huo, Jin Kemu. Endless cycle ... Muke soil. There are two kinds of understanding. First, use the metaphor of trees breaking ground. Secondly, it is understood that trees absorb nutrients in the soil, leading to the loss of nutrients in the soil. The liver circulation system of the five internal organs is not smooth, and there is not enough blood to support the spleen and stomach, so the spleen circulation system will gradually enter an abnormal state. For example, liver-stomach disharmony.
Tucker water. This is easy to understand. For example, soil can stop the movement of water. If the spleen circulation system is not smooth, the spleen can't control blood, and the kidney insufficient blood gas, the kidney circulation system will gradually enter an abnormal state. Such as kidney disease caused by spleen deficiency. Water can put out fires. It is easy to understand the metaphor that water can put out fires. If the renal circulatory system is not good, water can not participate in blood regulation and temperature control, and the cardiac circulatory system will enter an abnormal state. Like renal heart disease. It's also easy for Hawkins to understand, using fire as a metaphor for melting gold. The circulatory system of the heart is not good, and it is difficult for qi and blood to support the movement of the lungs. The pulmonary circulatory system gradually enters an abnormal state, and even heart and lung failure leads to death! Jin Kemu. Use the metaphor that metal can cut wood. The pulmonary circulation system is not good, oxygen can't support the liver, and the liver circulation system gradually enters an abnormal state. For example, hyperactivity of liver yang caused by lung yin deficiency. This is the relationship between the five elements and the five internal organs. As mentioned above, the five elements resist each other, but sometimes there will be anti-gram phenomenon. Anti-gram is called "anti-humiliation" in the theory of traditional Chinese medicine, and humiliation is humiliation. For example, wood against gold, gold against fire, fire against water, water against soil, and soil against wood. The reason to resist an attack is that you are weak, or the object you resist is excited. For example, soil can resist water, but if the soil is too weak or the water potential is too strong, the flood will burst its banks and form a phenomenon of resistance. This is the phenomenon of anti-aggression. Wood can turn gold into gold. Jin Kemu, because sharp metal objects can cut wood, under normal circumstances, wood can't hurt gold. Wood burns to make a fire, which can melt and damage gold. When the liver fire belonging to wood in the five internal organs is too strong, it can hurt lung gold, which is called "wood fire punishment gold" in Chinese medicine theory. Fight the fire. Fire can kill gold, because fire can melt and hurt gold. Under normal circumstances, gold can't kill fire. But there are exceptions to everything, such as the stove in the north. As long as the iron gate at the air inlet is turned off and the special chimney is blocked, the flame will be gradually extinguished because of the gradual disappearance of oxygen inside, so that gold can suppress the fire. Long-term bad lung belonging to gold in the five internal organs will lead to heart failure belonging to fire. Fire and water disappear. Water can put out the fire, because water can put out the fire, but under normal circumstances, the fire can't be put out ... >>
What are the five elements corresponding to the internal organs of the human body? Five zang-organs 1. Heart: The heart is the residence of God, the master of blood and the master of pulse. It belongs to fire in the five elements; Physiological function ① Main blood vessels; ② Subjective consciousness; The heart is realized by the tongue, and the pulse is combined with the body, the face, the will and the liquid, which is sweat. Heart and small intestine are the difference between exterior and interior. 2. Lung: the lung is the soul, the main qi, and the five elements belong to gold; Physiological functions: ① regulating qi and regulating breathing; (2) the Lord declared surrender; ③ Water diversion channel; ④ Worship Mai to attend festivals; Assist the heart to regulate qi and blood circulation; The lungs pass through the throat, the skin covers the body, and it occurs in the hair, the nose is bright, the heart is worried, the liquid is crying, and the lungs and the large intestine are on the surface. 3. Spleen: Brand is the source of qi and blood biochemistry and the foundation of the day after tomorrow, which implies that the five elements belong to the soil. Physiological functions: ① Main transportation; ② Main promotion; ③ Treating blood; Began to understand that in the mouth, in the body combined with meat, the main limbs are in the lips, thinking in the mind and saliva in the liquid; Inside and outside the stomach. 4. Liver: the liver is the soul, the blood is hidden, and the tendon is the Sect. The five elements belong to wood, and the main initiative. Physiological functions: ① strangeness; (2) storing blood; Enlightening the eyes, strengthening the body, its brilliance lies in claws, its ambition lies in anger, its fluid lies in tears, and its liver and gallbladder are exterior and interior. 5. The kidney is the innate foundation, hiding ambition, the waist is the viscera of the kidney, and the five elements belong to water; Physiological functions: ① store sperm and control growth and reproduction; ② Main water; (3) main gas; In the body, it is bone, and the main bone produces marrow. Its prosperity lies in the hair, which is realized by the ear and yin, and it is afraid of ambition, and saliva is in the liquid, which has both the kidney and the bladder.
The relationship between five zang-organs and five elements: the five elements correspond to pairs of zang-organs and possible diseases.
Wood: Liver and gallbladder are internal and external organs, belonging to bones and limbs. Excessive prosperity or aging is more suitable for diseases such as liver and gallbladder, head and neck, limbs, joints, tendons, eyes and nerves.
Fire: the heart and small intestine are internal and external organs, belonging to blood vessels and the whole circulatory system. If it is too strong or too weak, it is more likely to suffer from diseases of small intestine, heart, shoulders, blood, menstrual blood, face, teeth, abdomen and tongue.
Earth: Spleen and stomach are internal and external organs, belonging to the intestine and the whole digestive system. Excessive prosperity or aging is more suitable for diseases such as spleen, stomach, ribs, back, chest, lung and abdomen.
Jin: Lung and large intestine are viscera, belonging to trachea and the whole respiratory system. Excessive prosperity or aging is more suitable for diseases such as large intestine, lung, umbilicus, expectoration, liver, skin, hemorrhoids, nose and trachea.
Water: The kidney and bladder are internal and external organs, belonging to the brain and urinary system. Excessive or excessive aging is more suitable for diseases such as kidney, bladder, tibia, foot, head, liver, urinary system, waist, ear, uterus and hernia.
The relationship between five elements and five internal organs: lung, liver, kidney, heart and spleen; Five flavors: gold, wood, water, fire and earth; Pungent, sour, salty, bitter and sweet. Traditional Chinese medicine describes some physiological characteristics and functions of the five internal organs according to the characteristics of the five elements. If the wood is flexible and straight, the lines are smooth and smooth, and the liver belongs to wood, it is characterized by liking lines and being depressed, which has the function of relieving depression; When the fire is warm, it is inflamed, and the heart belongs to fire. Its characteristics are that the heart yang has the function of warming and tonifying, and the heart fire is easy to ignite; The soil is thick and has the characteristics of biochemical things, and the spleen belongs to the soil, which is characterized by the functions of digesting Shui Gu, sneaking around, nourishing the internal organs, nourishing the limbs and being the source of qi and blood biochemistry; The golden nature is clear and astringent, and the lung belongs to gold, which is characterized by clearing away heat and promoting descent; Moist and moist, it has the nature of reducing storage. Kidney belongs to water, which is characterized by evaporation and excretion of water and liquid metabolism, and has the function of storing sperm. According to the theory of five elements, there is a relationship between the five elements: birth, grams, multiplication and humiliation. Common growth means mutual endowment and mutual encouragement. The order of the five elements is: wood fires, fire produces soil, soil produces gold, gold produces water, and aquatic wood. Mutual restraint is mutual restraint and restraint. The order of the five elements is: Mutuke, Tukeshui, Shuihuoke, Huojinke and Jin Kemu. If the five elements interfere with each other too much or too little, it will destroy the normal relationship between birth and gram, and there will be multiplication or abuse. Multiplication, that is, one of the five elements is too restrained to the other. For example, if wood is too strong and gold cannot restrain wood normally, wood will overwhelm the soil and make it more virtual. This is wood borrowing. Abuse each other, that is, there are so many lines in the five elements that the other line can't restrain it, but is restrained by it, so it is also called anti-aggression or anti-aggression. For example, water can kill fire under normal circumstances, but when there is too little water or too much fire, water can't kill fire, but it will be dried by fire, that is, fire can kill or insult water. Mutual growth, mutual restriction and inseparable. Without life, things cannot happen and grow. Without constraints, things will not be bound, and normal coordination will not be maintained. Only by maintaining the dynamic balance of mutual resistance can things happen and develop normally. The relationship of mutual development and mutual resistance is widely used in traditional Chinese medicine to explain the relationship between the five zang-organs and their pathological influence, as well as the corresponding diagnosis and treatment. The relationship between the five zang-organs can be clarified through the mutual development of the five elements. For example, kidney (water) stores essence, liver (wood) stores blood, and kidney essence can be transformed into liver blood, that is, kidney water nourishes liver wood, which is aquatic wood; Liver (wood) stores blood, while heart (fire) controls blood vessels. The normal function of the liver to store blood and regulate blood volume is helpful for the heart to control the normal function of blood vessels, that is, the liver wood helps the heart fire, that is, the wood makes a fire; Heart (fire) governs blood and mind, and spleen (soil) governs transportation and transformation, which is the source of qi and blood biochemistry and also governs blood. The yang of the heart can warm the yang of the spleen, and the function of the heart governing the blood vessels is normal, so that the spleen can play the functions of transporting, generating blood and controlling blood, that is, the heart fire warms the spleen and soil, that is, the fire generates soil; Spleen (soil) can transfer essence, replenish qi and fill lung (gold), thus maintaining the function of lung governing qi, nourishing lung qi for spleen, that is, soil produces gold; Lung (soil) governs qi, and kidney (water) functions mainly to store essence and absorb gas, while the decline of lung qi contributes to the storage and absorption of kidney essence, the decline of lung qi and the regulation of waterways, and can also promote the water control function of kidney, that is, lung gold nourishes kidney water, that is, golden raw water. Similarly, the relationship between the five elements is also used for the relationship between the five internal organs. If the lung (golden) qi is depressed and the qi is smooth, it can inhibit the hyperactivity of liver (wood) yang, which is called Jin Kemu; The enrichment of liver (wood) can relieve the stagnation of spleen (soil), which is called wood soil; The transportation of spleen (soil) can prevent the overflow of kidney (water), and kidney is soil over water; Moistening kidney (water) can prevent excessive heart fire, that is, water can control fire; Yang-heart (fire) heat can limit lung (gold) clearing too much, which means that fire can kill gold. The five elements are also used to explain the pathological influence between zang-fu organs. For example, liver disease can disperse the spleen, and it is a tree to borrow soil; Spleen disease can also affect the liver, which is an insult to wood; Interaction between liver and spleen diseases, that is, stagnation of wood in soil or stagnation of soil in wood; Liver disease can also affect the heart, which is a maternal disease and a child disease; Affecting the lungs is a disgrace to gold; Diseases that affect the kidneys, for children and mothers. The same is true of other visceral diseases, which can be explained by the relationship between the five elements of resistance and deficiency, indicating that these factors are pathologically interactive. According to the theory of traditional Chinese medicine, the five flavors in the five elements correspond to the five internal organs of the human body. "Five flavors enter the liver, pungent into the lungs, bitter into the heart, salty into the kidney, and sweet into the spleen." "Five flavors in the mouth, each in its own way, each with its own disease. Avoid pungent taste for liver diseases, salty taste for heart diseases, sour taste for asplenia, sweet taste for kidney diseases and bitter taste for lung diseases. Lung governs qi, heart governs blood vessels, liver governs muscles, spleen governs meat, and kidney governs bones. As a result of paying attention to these taboo principles, the five flavors are reasonably utilized in the diet to promote human health and avoid excessive consumption ... >>
Introduce the five internal organs. There are also five attributes corresponding to the five elements: heart belongs to fire, liver belongs to wood, spleen belongs to earth, kidney belongs to water, and lung belongs to gold. Six fu organs: large intestine, small intestine, triple energizer, gallbladder, bladder and stomach do not belong to the five elements, but are related to the five internal organs.
The five zang-organs and elements belong to the five zang-organs and elements.
The physiological characteristics of the five internal organs, such as the exuberance of the liver, the function of stopping diarrhea and the characteristics of "wood" hair growth, make the liver "wood"; Heart-yang has the function of warmth and has the characteristics of "fire" and yang-heat, so the heart belongs to "fire"; Spleen is the source of biochemistry and has the characteristics of "earth" to biochemical things, so spleen belongs to "earth"; Lung qi governs descending, which has the characteristics of "gold" clearing and astringing, so lung belongs to "gold"; Kidney has the function of controlling water and storing essence, and also has the characteristic of "water" moistening, so kidney belongs to "water".
Relationship between Five Elements and Five Organs
First, the characteristics of the physiological activities of the five internal organs, such as the liver is fond of reaching, has the function of stopping diarrhea, and has the characteristics of "wood" hair growth, so the liver belongs to "wood"; Heart-yang has the function of warmth and has the characteristics of "fire" and yang-heat, so the heart belongs to "fire"; Spleen is the source of biochemistry and has the characteristics of "earth" to biochemical things, so spleen belongs to "earth"; Lung qi governs descending, which has the characteristics of "gold" clearing and astringing, so lung belongs to "gold"; Kidney has the function of controlling water and storing essence, and also has the characteristic of "water" moistening, so kidney belongs to "water".
Second, the internal relationship between the physiological functions of human organs and tissues. For example, the essence of kidney (water) nourishes the liver, the liver (wood) stores blood and nourishes the heart, the heat of heart (fire) warms the spleen, and the spleen (soil) turns into the essence of water valley to fill the lung, and the lung (gold) helps the kidney. This is the relationship between the five internal organs. The decrease of lung (gold) qi can inhibit the hyperactivity of liver yang; The smoothness of liver (wood) can relieve the depression of spleen and soil; The transportation of spleen (soil) can prevent the flooding of kidney water; Moistening kidney (water) can prevent excessive heart fire; Yang-heart heat (fire) can excessively restrict lung-qi-Jin-Qing-Su, which is the relationship between the five internal organs.
The relationship between the human body and the external environment, four seasons and five flavors, five flavors of diet. In a word, the application of the theory of five elements in physiology lies in explaining the unity of the interrelationship between human viscera and tissues, as well as between human body and external environment.
The relationship between Yijing Bagua and five zang-organs
Anti-large intestine, dry anti-metal, mutual exterior and interior, yin and yang.
Eccentricity and small intestine (pericardium and triple energizer) belong to fire, which are yin fire and yang fire respectively, and are exterior and interior to each other.
Shock gallbladder
Liver loss leads to shock loss in wood, which is divided into yin and yang, liver and gallbladder.
Kidney and bladder belong to water, while yin and yang belong to exterior and interior.
Genwei
Kun spleen, root Kun is soil, spleen and stomach are divided into yin and yang, which are exterior and interior.
The zang-fu organs are yin and the fu-fu organs are yang.
I guess so.
How the five zang-organs interact like a wood fire, that is, the liver helps the heart to fire, the liver stores blood, the heart controls blood vessels, and the normal function of the liver stores blood helps the heart control blood vessels. Fire produces soil, that is, heart fire warms spleen soil, heart governs blood and mind, spleen governs transport and transformation of blood, and heart governs blood and blood can nourish spleen; Spleen can transport, generate blood and regulate blood. Gold comes from the soil, that is, the spleen can help the lung to produce gold, and the spleen can replenish qi, transform qi and blood, regulate subtle substances to fill the lung, and promote the function of the lung to control qi to make it normal. Jin Sheng Shui, that is, lung gold nourishes kidney water, lung governs purgation, kidney governs storing essence, and the decline of lung qi helps kidney store essence, absorb qi and control water. Aquatic wood, that is, kidney water nourishes liver wood, kidney stores essence, and liver stores blood. Kidney essence can transform liver blood and help the normal function of liver function. This relationship between the five zang-organs is expounded through the theory of the five elements generating each other. Explain the mutual restriction between the five internal organs with the five elements: If the heart belongs to fire and the kidney belongs to water, water can control the fire, that is, kidney can restrict the heart fire and kidney can help the heart, so it can prevent the heart fire from flourishing. Lung belongs to gold, heart belongs to fire, and fire can kill gold, that is, heart fire can restrict lung gold, such as yang heat of heart fire, which can inhibit lung qi from being too clear. Liver belongs to wood, lung belongs to gold, and Jin Kemu, that is, lung gold can restrict liver wood, while excessive lung qi can inhibit hyperactivity of liver yang. Spleen belongs to soil and liver belongs to wood, indicating that liver wood can restrict spleen soil. If the liver qi is excessive, it can relieve the stagnation of temper. Kidney belongs to water and spleen belongs to soil, that is to say, spleen soil can restrict the transport and transformation of kidney water, such as spleen soil, to prevent kidney water from flooding. This mutual restriction between the five zang-organs is explained by the theory of mutual restraint of the five elements, and each of the five zang-organs has the relationship of giving birth to me, giving birth to me, restraining me and restraining me. The restraint between the five internal organs shows that each organ has the support of other organs in function, so that it will not fail and can inhibit the excitement of other organs. If the dirty gas is too strong, it will be restricted by the dirty gas; If the qi deficiency of the original viscera is damaged, it can be supplemented by the qi of other viscera. Weak spleen (soil) leads to heart (fire); If it is hyperactivity, it is caused by the liver. Insufficient lung (gold) gas, soil can be born; Excessive kidney (water) qi can be overcome by soil. This relationship between life and gram closely links the five internal organs into a whole, thus ensuring the unity of opposites in the human internal environment. As far as the relationship between the five elements is concerned, in addition to mutual restraint, there is also mutual concealment between the five elements. The mutual concealment of the five elements is also called "five elements miscellaneous", "... there are miscellaneous, so one line is appropriate, that is, there are five meanings" ("Five elements are positive? Volume 2). In Ming Dynasty, Zhang Jingyue clearly put forward that the five elements are mutually hidden. "The five elements are fire, water, wood, gold and earth ... The first person knows that five is five, but he doesn't know that there is a wonderful way to hide from each other between five, five, five and twenty-five" ("Class rides the wings of a graph?" Five elements theory). That is, in any of the five elements, there are five more elements. If there is more fire, earth, gold and water in wood, and so on. Traditional Chinese medicine has formed the theory of mutual hiding of five zang-organs, that is, the regulation mechanism of five zang-organs network. The internal organs of human body are not only related in structure, but also closely related and coordinated in function. The completion of a physiological activity often involves the participation of multiple organs, and an organ has multiple physiological effects. This interrelation between the five zang-fu organs is the overall expression of the physiological activities of the five zang-fu organs. So visceral lesions can also affect each other. The relationship between viscera is 1. Heart and lung: the heart governs blood and the lung governs qi. The maintenance of functional activities of human organs and tissues depends on the circulation of qi and blood to transport nutrients. Although the normal operation of blood is dominated by the heart, it must be driven by lung qi, and the ancestral qi accumulated in the lung must be injected into the heart pulse to reach the whole body smoothly. 2. Heart and liver: The heart is the driving force of blood circulation, and the liver is an important organ for storing blood. Therefore, the liver has sufficient blood storage, which can not only nourish the tendons and veins, but also promote the normal activities of human limbs and bones. If liver blood deficiency is due to lack of heart blood, blood can not nourish tendons, and symptoms such as muscle and bone pain, hand and foot contracture and convulsion appear. Another example is that liver depression turns into fire, which can disturb the heart and cause anxiety and insomnia. 3. Heart and spleen: Spleen is subtle and needs the help of blood to be transported to the whole body. And this painstaking effort must rely on the subtle energy of Shui Gu absorbed and transferred by the spleen. On the other hand, the heart governs blood, the spleen governs blood, and the function of the spleen is normal to control blood. If the temper is weak, it will lead to blood not following menstruation. 4. Heart and kidney: Heart and kidney interact and restrict each other to maintain the relative balance of physiological functions. In the physiological state, the heart yang drops, the land yin rises, and the upper and lower parts intersect, and the combination of yin and yang is called "the intersection of heart and kidney". Under pathological conditions, deficiency of kidney yin can not help the heart, and it will lead to hyperactivity of heart yang, which is called "disharmony between heart and kidney". 5. Liver and spleen: the liver stores blood, and the spleen controls the transport and transformation of Shui Gu's essence and qi, and produces blood ... >>