Common words

1, there is no hope that there are more people than our neighbors, but there are "no" and "no".

2. There is no time to lose "nothing" through "nothing", don't.

3. I can't bear to wear it on the road if I win the prize.

4. Draw the "Tao" and the road that you are hungry but don't know how to "draw".

Flexible use of parts of speech

1. Fill the bucket. Generally, "drum" is a noun, which is used flexibly as a verb here: beating drums.

2, 70 people eat meat. Generally, "clothing" is a noun, which is used here as a verb: wear.

CoCo Lee is not hungry or cold, but he is not a king. Without it, "Wang" is generally a noun, and it is used flexibly as a verb here: be king, be king, and rule the world.

4. The tree is a mulberry. "Tree" is a noun and is used flexibly as a verb here: planting.

Wang is innocent. Generally, "sin" is a noun, which is used flexibly as a verb to show blame and blame.

Extended data:

1, original text

King Hui of Liang said, "I am a country, and I devote myself to it. If Hanoi is fierce, the people will move to Hedong and the millet will move to Hanoi; Hedong is also fierce. People who observe the politics of neighboring countries have no intention like me. There are not many people in neighboring countries, and there are not many people in my country. Why? " Mencius said to him, "The king is belligerent. Please use the metaphor of war. Drum filling, weapon company, abandoning armor and dragging troops away. Or stop after a hundred steps, or stop after fifty steps.

What if the pot is too black? "no! Straight (zhǐ) is not a hundred steps, but also a walk. "He said," If Wang knows this, there is no hope that there will be more people than neighboring countries. " "If you don't go against the farming season, the valley can't take food; If the number (ù) does not enter the pool (wū), the fish and turtles will not be able to eat; Axe gold gets into the mountain in time, and mywood can't be used.

Valley and fish turtles can't be eaten, and wood and wood can't be used, which makes people lose their lives (sāng) and die without regret. Keeping in good health and dying without regret is the beginning of kingly way. "Five acres of house, the tree with mulberries, fifty people can dress (clothes) silks. Chickens, dolphins and dogs () and livestock () can eat meat for 70 people without wasting time.

A hundred acres of land, if you don't hurry, a family of several can be hungry; I respect the teaching of Preface very much and apply it in the sense of filial piety. White prizes will not be placed on the road. Seventy people eat clothes, silk and meat, and the people are not hungry or cold. However, people who are not wàng are not here.

"Dogs eat people's food and don't know it, but they don't know it when they are coated with skin O. When people die, they say,' It's not me, it's old'." Why is it different from stabbing and killing people? Say,' If it's not me, it's a soldier? The king is innocent, and the people in the world are heavy. "

Step 2 explain

Liang said, "I am loyal to my country." When there was a famine in the north of the Yellow River, the people there were moved to the east of the Yellow River, and the grain from the east of the Yellow River was transported to the north of the Yellow River. The same is true of the famine years east of the Yellow River. No one cares more about seeing the monarch of a neighboring country preside over political affairs than I do. But there are not many people in neighboring countries, and neither are I. Why? "

Mencius replied, "Your Majesty likes fighting. Allow me to use the metaphor of fighting. When the drums are drummed, the weapon blades have collided, throwing armor and dragging the weapon to escape. Some people stop after running a hundred paces, while others stop after running fifty paces. How about laughing at others for running a hundred steps because you only ran fifty steps? "

Hui Wangdao: "No, it's just that I didn't escape a hundred paces away. This is also an escape! " Mencius said, "If you understand this, you don't have to expect your country's population to increase compared with its neighbors." "Don't violate the farming season, can't finish the meal. Fish and turtles won't eat until they enter the pond for fishing with dense nets.

If the trees are cut down according to the season (when the vegetation withers, when the growing season ends), the wood is inexhaustible. Food, fish and turtles can't be eaten up, and firewood can't be used up. There is nothing wrong with letting the people feed people and bury the dead. People can't live in poverty, and the dead can't be buried. This is the beginning of kingliness.

"Planting mulberry trees beside five acres of residential fields can also wear silk clothes at the age of fifty. Livestock raise chickens, pigs, dogs and other poultry and livestock. Don't miss the breeding season. You can eat meat at the age of 70. A hundred acres of arable land will not delay its production season, and families of several people will not go hungry.

Carefully set up school education, repeatedly tell the people the truth of filial piety, so that white-haired old people will not run on their backs or things on their backs. Seventy years old, people can still wear clothes and eat meat, and ordinary people can't be hungry or frozen. Never before have they reached such a level, but they can't dominate the world.

"Pigs and dogs eat people's food, but [nobles] don't stop them. Some people (officials) starved to death on the road, but they didn't know how to open the granary to help the people. When people die, they say,' It's not my fault, it's caused by poor years.' What's the difference between this statement and stabbing someone with a knife and saying,' I didn't kill him, it was the murder weapon'? Your majesty, don't blame Niancheng, then all the people in the world have come to submit. "