Guiguzi's health preserving theory is one of the earliest health preserving theories in China. The Chronicle of the Eastern Zhou Dynasty points out that one of the four great knowledge handed down by Guiguzi is "learning from birth", that is, "cultivating his true temperament, taking food as a guide, getting rid of illness and prolonging life, and waiting for him at any time." In the chapter "Seven Laws of Yin Fu Classic", it emphasizes self-cultivation, spirit-regulating and qi-nourishing, and puts forward bionic guidance and health-preserving methods that are suitable for dynamic and static.
Introduction to Guiguzi:
Guiguzi, Wang, named Xu, was the founder of a Chinese, Huaxia and a hundred schools of thought contended, and a legend in the Warring States period. The originator of the famous strategist, strategist and strategist, the master of art of war, it is said that he has four flesh moles on his forehead, like a ghost. Proficient in the study of a hundred schools of thought, he lived in seclusion in the ghost valley of Yunmeng Mountain, so he called himself Mr. Ghost Valley. I often go into the mountains to retreat, knowing the laws of nature and the mysteries of heaven.
He was endowed with the wisdom of heaven and earth, saying that mathematics, the latitude of the sun and stars, occupied the past in his palm, examined the past, and everything was true; Second, military science, six towers and three strategies, endless changes, unpredictable deployment, three words, widely remembered and heard, rational assessment of the situation, meticulous words, thousands of words; Fourth, being born, cultivating truth, being wonderful in form and spirit, transcending all things and being in harmony with nature.
Guiguzi, revered by later generations as "seeking for holiness", is an academic master in the cultural history alongside Confucius and Laozi. He hid in the world, put the world in a chess game, and his disciples entered the phase, affecting the survival of all countries and promoting the historical trend.
His main works include Guiguzi, Yin Fu Qi Fa and other important works.
(original)
Shensheng law longwu, Shensheng has five qi, God is long for it, heart is abandoned, and virtue is great; The resting place belongs to the Tao. Tao, the beginning of heaven and earth, its discipline, the creation of all things, the birth of heaven, the invisible qi, born without its shape and name, is called a god. Those who follow the old path are the source of God, and one of them is the end. It is to cultivate five qi with virtue, and the heart can get one, but it has its own skills. The performer, the heart, the god. Those who know nine things and twelve families are the gateway to qi and always have a heart.
(Interpretation)
To be energetic, we must follow the example of the Five Dragons. The exuberant spirit contains the essence of the five internal organs, the spirit is the commander-in-chief of the essence of the five internal organs, and the heart is the support of the spirit. Morality is the expression of spirit in people; Therefore, the method of nourishing the spirit boils down to Tao. Tao is the beginning of heaven and earth, and Tao produces one. The first is the beginning of everything. The creation of everything, the creation of heaven, is the role of Tao. Tao contains intangible educational spirit, which was formed before the birth of heaven and earth. No one can see it, and no one can name it, so they have to call it "God". Therefore, Tao is the root of the gods and the beginning of change. Therefore, people can master Taoism only by cultivating five qi with virtue and keeping one in their hearts. Tao is a strategy and method adopted according to Tao, which is the result of the regular activities of heart and qi. The gods are the messengers of Taoism. The nine orifices of the human body and the viscera of the human body are both portals for qi to enter and exit, and both are managed by the heart.
(Understanding, feeling, awakening, experiencing, experiencing)
The yin character of this sutra. "Ben" is the fundamental meaning; Classic mainly discusses spiritual cultivation. "Yin character" emphasizes the concealment and unpredictability of strategy. The Seven Methods of Yin Fujing focuses on the way of nourishing the heart and storing sharp energy. The first three chapters of this classic Yin Fu Qi Fa tell us how to enrich our will and cultivate our spirit. The last four chapters discuss how to apply the inner spirit to the external world and how to deal with external things with the inner mind.
Sheng, exuberant; God, essence and qi nourish the spirit; Method, method; Five dragons, the dragon of five elements. Jin Mu is the dragon of fire, water and earth.
(extended)
Coexistence of five elements: wood → fire → earth → gold → water.
Wood fire, fire produces soil, natural gold, gold produces water, aquatic wood.
Compatibility of five elements: gold → wood → earth → water → fire.
Jin Kemu, Muketu, Tukeshui, Shuihuoke and Huojinke.
Five Qi, commonly known as "Five Qi" in the Warring States Period (Guiguzi was a man in the Warring States Period), was regarded as the source of all things. In particular, it refers to the five basic moral concepts of benevolence, righteousness, courtesy, wisdom and faith. It tells us that we should first cultivate our vitality, physical health and spirit, and with kindness, we can become a person in Xiu De, which will eventually lead to the proper Tao.
(extended)
Relationship between Five Qi, Five Zangs and Five Elements
Five elements? Wood? Fire? Earth? Kim. water
Five qi? Wind? Is it hot? Wet? Fuck? cold
Five internal organs? Liver? Heart? Spleen? Lung? kidney
People's own spirit helps the growth of five qi, and finally stays in their hearts and nourishes them. People with virtue and wisdom absorb five qi the fastest. People's own spirit helps the formation of five qi and resists each other to be strong.
In ancient medicine in China, the five internal organs of human body correspond to the five elements of qi, the heart belongs to fire, the liver belongs to wood, the spleen belongs to earth, the lung belongs to gold, and the kidney belongs to water. Therefore, the meaning of this passage is that the qi of the five internal organs should be in harmony with the qi of the five elements in order to nourish the heart, which conforms to the interpretation of the five elements from the perspective of traditional Chinese medicine: five qi. Heaven eats people with wind, heat, humidity, dryness and cold, and enters the heart and lungs from the nose.
Tao, called God, cannot be said. So Tao is the starting point of the gods, and this creation begins. As long as Xiu De, let the five-qi circulation succeed, the heart will begin. There is a technology that can be vigorous.
The combination of mind and nature is art. Heart qi is the channel of God. When the mind is guided out, the spirit can also be commanded by it. A person's nine orifices and twelve houses are the gateway to the air, and the heart dominates everything.
Nine orifices: refers to human eyes, ears, nose, mouth and urine.
Zodiac: refers to the eyes, ears, nose, tongue, body, heart, color, sound, fragrance, taste, touch, things and so on. Listen to the color and sound, smell the fragrance in the nose, know the taste in the mouth, touch the body and care about things, and stop each other. So: the zodiac.
What I learned here today is mostly some basics. Finally, we should connect these foundations in a way! I don't know much about medicine, and I need to strengthen many aspects such as the ancient history of China. It's hard to read. Keep it up! It should get better and better.