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Historical Records Volume 23 The Book of Rites is the first
Suoyin: The author of the book is also named after the Five Classics and Six Books. These eight books remember the general situation of the country. Ben's words are ambition, ambition and memory. Justice: the status of heaven, sun, moon and Ming, the four-season sequence, the harmony of yin and yang, the wind and rain festival, the prosperity of the masses, the domination of all things, the respect of the court by the monarch and ministers, and the ceremony of giving gifts. Five Classics and Six Books, Salty Books. So, what about Qu? Morality, benevolence, righteousness and indecent assault failed, the lessons were correct and vulgar, and indecent assault was unprepared. Yun Yun.

Taishi Gong said: Yangyang Suoyin: Yin and Yang. Yang Yang, beautiful and beautiful. Zou was born in Hunan. Virtue! Is it human nature to dominate everything and serve the public? Justice: it is said that heaven and earth dominate everything, serve the public, move with the seasons and succeed. It is also a kind of beauty, goodness, greatness and many other virtues. So Confucius said? Travel at four o'clock, and everything will be born. . Yu Zhida salutes the officer, Suoyin: Da Hang, Qin Guan, officiating. Emperor Han Jing changed his name to Da Hong. Crack, palm nine guest instrument also. Looking at the gains and losses of three generations, it is to know human feelings and make gifts, and to make devices according to human nature. Its origin is still good.

Humanity has infinite latitude and longitude, and rules are pervasive. People who are lured into righteousness are bound to be punished. Therefore, virtuous and generous people are respected, and generous people are respected, so they are always neat. Human riding safety, justice: time proves the opposite. For it, the golden balance is wrong and complicated; Solution: There is a golden road at No.5 Wanglu. Zheng Xuan said? Decorate the ends with gold. ? Suoyin: Misengraving is also a kind of decoration. Poetry? About the wrong balance? What about wool? Wrong balance, Wen Heng also. ? Justice: Yes, it is false. Wrong job? ■? , seven male opposition. Look at the five colors, write articles for them, and show their abilities; Ear music chimes, tunes eight tones for it, and swings for it; The mouth is sweet and five flavors, so it is sour and salty and beautiful; Set up the solution: Zhou Liyue:? There are twenty products of shame. ? Zheng Xuan said? Shame comes from animals preparing for their own tastes, which is called ordinary shame. ? Zheng Zhongyu:? Shamed people come in. ? Love is precious and beautiful, so consider comparison for it to understand its meaning. Therefore, the road is more than seats, and the sincerity of the solution is also. Road, worship the crown. The more seats you take, the more grass you cover. ? Wang Su said:? So is Bak Yan. ? Justice: news: including grass and cattail. The more, the more. Leather and cloth, a summary: Zhou Li said? The king looked at the court, dressed in leather. ? Zheng Xuan said? Leather clothing, 15 liter white cloth, and the product is also a dress. ? Justice: Use deerskin as an excuse. Press: accumulate plain cloth of clothes. Zhu Xian crossed the hole and explained: Zheng Xuan said:? Zhu Xian, practice Zhu Sixian. The more, the bigger the bottom hole. ? A big soup of mystery wine, a summary: Zheng Xuan said? Soup, meat and vegetables are all without salt. Xuan wine, water also. ? So prevent it from being extravagant, save it. Suoyin: Carving is also called carving. Words and decorations are the faults of luxury. It is based on the order of monarch, minister, court, clothing, clothing, palace, diet, wedding and funeral, and matters are good. Zhong Ni said? I don't want to see those who have poured in and left. ? Solution: Kong Anguo said? The ceremony of breaking off is the sequence of showing Mu, so both the owner who destroyed the temple and the owner of the temple group ate in Taizu. Irrigation, considering the depression, irrigation in Taizu, in order to lower the gods. After irrigation, the rank is low, and the rank is Zhao Mu. But Lu despised worship, jumped into the crowd and made a mess, unwilling to watch it. ?

Zhou's decline, the abolition of gifts and bad music, the size of the struggle, Guanzhong's home, all three return. Solution: Bao Shi said: Three times, marry three surnames. The woman said that she would get married and come back. ? Those who obey the law and keep the right will be humiliated in the world, and those who are arrogant and extravagant will be respected. Since Xia Zi, he has been the brother of his disciples. Textual research shows that Yanzixia is the brother of Confucius' disciples. It is said that his talent is outstanding and his quality is the highest, so The Analects has four subjects. Freedom of literature, Xia Zi? Yes There are clouds? When I saw the glory of China, I said, when I heard the way of Confucius, I was very happy. The two men fought against each other and failed to make self-determination. And the situation is moderate, gradually infected with apostasy, was accepted into the custom? Confucius said? Will you also clear your name? Life is not harmonious. The Analects of Confucius said:? Lutz said? Wei Jun regards his son as a politician, and his son will be Xian Zi of Xi. Will it be justified? ! ? Ma Rong said: In the name of Pepsi. ? After Zhong Ni's death, the disciples did not lift it, or went into the rivers and seas. Justice: According to The Analects of Confucius, Master Yun is sincere and suitable for Qi, while rice is dry and suitable for Chu. Uncle Fang enters the river, while Yang and Gong Xiang enter the sea. In Lu Aigong, bad manners and bad music collapsed and everyone went. It hurts!

To the Qin dynasty, there is a world, and the etiquette of the six countries is well known, and it is good to choose. Although it is not holy, it respects the monarch and suppresses the minister, and the court gathers. Justice: Qin adopted the etiquette of six countries, respecting the monarch and restraining the ministers. The imperial court gathered a large number of people and acted in accordance with ancient codes and laws. As for Gaozu, it was everywhere, and Shu gained a lot, all of which were attacked by Qin. Solution: speak less English:? To, to also. ? Jun:? Arrive and return. ? Research: Press: About Judas. Minister Zan's return training is a general return training, and its significance is also ordinary. Since the title of the son of heaven is justice: the ruler proves the opposite. Down to the official names of Zuo Liao and the palace, there are few changes. Filial piety acceded to the throne, there is a ceremony. Filial piety and Taoism. It is believed that ceremony is not conducive to governance, and the bow is called "He Er". Justice: Filial piety wears clothes. Fortunately, Mrs. Shen won't let clothes mop the floor, and the account is not embroidered. The governance of Baling is all earthenware. Bow frugality means that you don't care about your ears and don't need to be complicated. So let it go. When he was filial, Chao Cuo, the counselor of the ancient imperial court, exhorted filial piety several times in the name of world affairs. The vassal assisted the example of the courtiers, and the system of ancient and modern times was also. Today's dictatorship of great powers is different and will not spread to Beijing. ? Xiao Jing used his tactics, and the six countries rebelled, and justice: Wu, Chu, Zhao, Yanchuan, Jinan and Jiaoxi were also six countries. King Xiao of Qi was suspicious of guarding the city, and the soldiers of the Three Kingdoms surrounded him, so the doctor in Daozhong told the son of heaven, so he didn't say anything about the Seven Kingdoms. If you use the wrong name, the son of heaven punishes the wrong problem. Justice: buy rebellion in the upper regulations, and fear rebellion in the lower regulations. It's in Yuan Ang. Just after the official keep friends, settle down, dare not think about it again.

Today, I acceded to the throne, led a Confucian scholar, and made a gift together, not more than ten years. Or the ancients were peaceful and full of folk music. Rui should distinguish it, but righteousness: distinguish sounds all over. This is custom and production. As soon as I heard about it, I made an imperial edict saying: Beggars were ordered to be kings, each with its own reasons, and returned to the same place by different roads, saying that they did it for the people and pursued the customs for control. What are the expectations of negotiators whose public symmetry is too ancient? Korea is also a family matter, so what's the future? Prosperous people are rich, shallow people are narrow, but they can't be forced! ? Is to use the original element to correct the new moon, to sum up: ying Shao said: Xia Zheng is the first time to use it, with the first month as the beginning of the year and the New Year as the beginning. ? Easy to serve color, seal Mount Tai, set the instrument of the official of the ancestral temple, thinking it is normal, hanging in the clouds.

Rites begin with people. Life has desires, and you can't be angry if you want them. If you are angry, you can call unexpectedly. Justice: sound. Fighting is chaos. The former king hated its chaos, so he made propriety and righteousness to support people's desires and get what they want, so that the desires were not limited to things, and things were not subject to desires, but righteousness: bending, but opposing things. It is polite to be kind to each other. Therefore, the owners support them. Rice has five flavors, so raise your mouth; Pepper Lanfen, Suoyin: The sound stops, but it changes again. Therefore, raising the nose is also; Bells and drums have strings, so ears stand up; Carve articles, so look up; There are several seats on the bed in the sparse room, and you should also raise your body. You are serious. ? Suoyin: Sparse is the window. Justice: Sparsity means window. It's the other way around. Therefore, the owners support them.

A gentleman has his support and is good at distinguishing. The so-called judges are equal in rank, different in length and different in weight. Therefore, the road to the son of heaven is getting more and more seats, so the body is also raised; Justice: it is said that cattail is a mat, which is both gentle and gentle, so as to respect God and be gentle to support the body. Side load stinks, so it raises the nose; Suoyin: Liu Shiyun: Fang, special also. Smelly and fragrant. Me, vanilla, too. You said that if the son of heaven does what you say, you can follow the vanilla, and the rest can't. ? Smells good, mountains and seas are like clouds? Smells like a weed? , Yi Yue? Smells like blue? It stinks like the smell of grass. This side is the side, the carrier is also placed, and the side of the son of heaven is often placed left and right. There was a wrong balance before, so raise your eyes; Set solution: poem cloud:? About the wrong balance. ? Mao Yunchuan:? Wrong balance, Wen Heng also. ? And the voice of love, a summary: Zheng Xuan said? Also, Lu 'an, all the bells are ringing, so it is also a car festival. In Korean poetry, it is said that Luan is in front of the scale and the stone, and the car starts to move, and the horse moves to sound, and Fengming should respond. ? Serve piety:? Luan is leaving, he is balancing. Continued Han Shu's Yu Fu Zhi said Luan Queheng also. ? Chief Justice: Huang Yun:? Luan, with gold as the Luan, hung a bell in it and put it on the balance, thinking it was the festival of late illness, so it was used as a deterrent to relax. ? Step in the army like a sudden, so raise your ears; Solution: Zheng Xuan said? Wu, a man. Elephant, martial arts also. Shao, Shun Leye. Yun, don. ? Justice: The pace is still slow. The slow train and the sound of Luan are in the military image, and the sudden train is practicing less. The dragon flag has nine forks, so it keeps the letter; Set up the solution: Zhou Liyue:? The dragon is the flag. ? Justice: vivid and colorful. Sleep in seclusion: Press: Take cowhide as the seat. Justice: Like sound. Er ya looks like an ox. Hold the tiger and seek seclusion: those who hold the tiger rely on the hair of the beast, which is better than Fu's, so the cloud holds the tiger. Liu Shiyun? What is pole rafter painting? I also said what I saw today. Shark Summary: Xu Guangyue:? The skin of mackerel can be used as clothing. Wei Shi, the horse underarm leather, called to see the opposition. ? Suoyin: Decorate the arrow with mackerel skin. Wei, horse belly belt also. Ji Jiemilong: Guangxu said:? Riding on a chariot, the golden slender dragon is a contest, the tiger is a scholar, and the dragon head holds a yoke. ? Suona: Mimi sounds like a dragon, too. This is the king's costume, so the demonstration is martial arts, so Yun? So nourishing the stomach? Yes This article is a big gift, and the cover is what Xun Qing said. Liu Shiyun:? Thin and elegant. It looks like a dragon. It's a sound. ? So Yang. So the horses on the road will believe in obedience and then take it away, so it is also safe. Who knows that the reason why her husband died was for health. Suoyin: It is said that people with lofty ideals will stick to their loyalty and stand firm in fame and fortune. Is still the foundation of health and shelter, so it rained? People live to see. What if they die? I understand the meaning, saying that if people are greedy for life, they can't die in danger, but if they die in danger. If it seems that you will be punished for saying something, what is the cloud? Die? . Put all the following here. Chief Justice: Fu. Sound waist. Who knows? Who knows? Death or death. Since we know that people with lofty ideals will be put to death sincerely, we should establish a famous festival. If Cao Yun and Mao Jue are involved, we will support our life. Who knows that the reason why my husband doesn't care much about expenses is to raise money, justice: Fei Yinfang tastes just the opposite. Light and thin. From the trial, we know that small expenses can gather livestock, so it is also good to raise wealth and goods. Who knows that the reason why my husband resigned respectfully was to maintain peace and justice: words resigned respectfully, so he was safe. Who knows that the husband's courtesy, righteousness, arts and sciences support his feelings. Righteousness: judging by words, knowing propriety and righteousness makes sense in the article, so cultivate their feelings. These four subjects are Confucian etiquette, so they have both.

If people live, they will die; Justice: Gou, and; If so, so be it. A person who speaks ordinary words and lives a good life will be executed with courtesy if he sees a person who does righteous things, thus effectively improving his life. Such a person will die. Greed is harmful; Justice: People who talk about ordinary interests will see people who are interested in justice, and it will be harmful to their health to save and raise money effectively. Idling around is safe, if it is, it is dangerous; Justice: lazy, lying down. Usually lazy people are in danger when they meet polite people, and they are respectful and happy. If love wins, it will be ruined if it wins. Suoyin: On the answer? What is the reason why etiquette, righteousness, arts and sciences nourish feelings? . Justice: Win the voice to prove the opposite. Ordinary and competitive people, seeing profitable people, are polite and generous, which can effectively improve their mood. If so, they will perish. These four subjects are all rough meanings, so they are both lost. Therefore, if the sage is polite, he will get both; One is emotion, and the other is loss. Therefore, Confucianism will make people have both, and Mohism will make people lose both. Those who seek to hide ink are not polite and frugal, and everyone loses without kindness. Is it easy? Pleasure makes people forget death? Yeah, yeah. It is the difference between Confucianism and Mohism. Justice: fen, help me ask. Divide into equal parts. If Confucianism and others are the ultimate in governance differentiation, the foundation of strength, the way of prestige and the sum of fame, then the world belongs to them.

It is also the basis of strong governance and differentiation, and it is also the secret: it has been a work of Confucianism since then. Justice: solid, solid also. Speaking of the country with courtesy and righteousness is admired by all sides and has no attack, so it is a strong and solid foundation. Wei Xing's way is also justice: guiding the world with courtesy and righteousness, and the world belongs to it, so it is Wei Xing's way. The sum of fame and fortune. Righteousness: Leading the world with courtesy and righteousness, the world is salty and smooth, so it is the sum of fame and fortune. Always together, always together. Let the princes go, and justice: let the words go. So one day, the minister and the prince also; If you leave it, you will contribute to the country. Therefore, the powerful Ge Libing is not enough to win. Suoyin: superposition? The sum of fame and fortune? . High city and deep pool are not solid enough, and severe punishment is not enough. If you follow its path, you will do it, but if you don't follow its path, it will be useless. Chu people are like rhinoceros, so they are armour and firm as stone; Wan Zhi Big Rail Collection: Yue:? Greatness is greatness. ? Justice: Wancheng, now Nanyang County, Dengzhou also. The voice is facing Yuan. Giant, just iron also. Stone, drilling like a bee sting, research: drilling is called spear blade and arrow. Light profit? Justice: the top horse is wonderful, and the speed of sound is low. Hey? , sick also. Chess pieces are like the wind. Justice: When you die, the whole village suddenly turns against you. You must be far away. The wind is blowing and the disease is there. However, the soldiers were almost involved, and Tang Wei died; Solution: Xu Shen said? Place names are also involved. ? The rise of Zhuang Jian, Chu is divided into four studies:? Joe slightly reversed and named it after Chu. It is said that Chu was divided into four after the rebellion. According to Han Zhi, king of Dian, following Zhuang Qi. Justice: Why? Up? This word is a quatrain. Still Miao. Press: brackets zhiyun? Shizhou and Lizhou are 5670 miles southwest of Beijing. During the Warring States Period, Chu Weiwang was the king of Zhuang? . King Zhao of Chu moved to Yong, King Xiang of Chu moved to Chen, and King Gao of Chu moved to Shouchun. Salt is forced by Qin, four points. However, although Zhao Haoqi stood in front of the strong body, Xun Qing also said something. Ginseng. Are there no strong leather and soldiers? Suoyin: Participants, Kaoya. It turns out that Chu has no advantage over soldiers. Justice: reference, seven opposites. There are no military men in Chu, so they are divided into many because they are impolite. The reason why it is unified is not its own way. Think of danger as a shadow. The milk source comes from Xifuniu Mountain, Lushan County, Ruzhou, also known as Mengshan Mountain. Yucheng county, Yuzhou, from Rushui to Mingshui. Erya rhyme? There is a river. You have a river? , is also your alias. The source of welcome water comes from Ganyang Mountain, 35 miles southeast of Gaosong County, Luozhou, commonly known as Yingshan Mountain. Geographical records show that Gaoling Mountain, you go out, southeast to Xincai County, and enter the Huaihe River; When the mountain comes out, Cai enters the east of Huaihe River. ? Jianghan thinks that the pool is righteous: the river is the Minjiang River, and it enters from Shu, and Chu is in the south of Jingzhou. Han River flows into the river from the south of Han, Middle East and South China. Four waters are the danger of Chu. Deng Lin is an obstacle, and the explanation is: Shan Hai Jing said:? Kuafu drove away from the sun and entered the sun. He was thirsty and wanted to drink water, so he drank Weihe River. Insufficient, drinking Ozawa in the north; Before he arrived, he died of thirst. Abandoned his staff and became Deng Lin. ? Later called Deng Lin, hence the name of Lin. Suoyin: Publishing House: Pei cited the Classic of Mountains and Seas, thinking that he abandoned his staff as Deng Lin. He said he was drinking Ozawa in the north, but Gaifei was not in China. Liu thought that the Nanfeng Forest Mountain in Xiangzhou was the country of ancient Deng and Qi Hou, and in the north of Chu, the clouds covered Deng Lin. On the side is Fangcheng. Justice: brackets:? Fangcheng, 4 1 Li, southeast of Zhushan County, Zhoufang. Its top is flat and steep on all sides, and there is a city in the south of the mountain, which is more than ten miles long and is called Fangcheng, that is, this mountain. ? However, Qin Shihuang's arrival in Yanying is a good example. Suo Yin: Vibrate, move and strike. Sassafras, dead leaves also. Justice: vivid and colorful. Coriolus versicolor in brackets:? The old city is in the north, Anyang county, Xiangzhou, the hometown of ancient hairpin, while Deng in the south is contemptible. It also led Daoxian South Jiuli to Yancheng, and Han changed it to Yicheng. Ying City, 60 miles northeast of jiangling county, Jingzhou, means that Wu Gongzi only attacked Chu, Wang Ping was afraid of Chu, and Ying City was also. It started in Ying, Ji 'an, the old city, fifteen miles north of Jiangling. ? Is there no danger? The reason why it is unified is not its own way. When I deleted the profile, I imprisoned Ji Zi, and I was punished for killing innocent people. When I am dumbfounded, I will die. Suoyin: No one will protect his life. However, Zhou Shi arrived, but the order was not enough for his people to use. Is it that the order is not strict and the punishment is not harsh? The reason why it is unified is not its own way.

The soldiers of the ancients were nothing but spears and arrows, but the enemy did not wait to try. Solution: Xu Guangyu:? Try it, do it? Commandments? Yes ? Justice: Don't rebel. Try to use it. If battlements don't gather, ditches and ponds don't dig, justice: please don't oppose it, but also rebel. The solid plug is not a tree, and the machine will not change. However, there is no other reason why this country is not afraid of the outside world and Ming Dow shares it equally. Justice: Secretary, do me a favor and ask. If the distinction between Confucianism and Mohism is made clear and propriety and righteousness are equal, then the next reaction will affect the ears. If you sincerely love it when making it, it will ring like a scene. If someone can't get away with it, then the people will know the crime. Justice: If people treat them with courtesy, they will know that they deserve it. If they don't treat them with courtesy, they will be punished. So one person is punished, and the world is served. The sinner is not particularly guilty, but he knows that the crime is his own. Therefore, the punishment is preserved and the power is flowing. There is no other reason, but also because of its way. So, follow its path, not its path. The ancient emperor Yao ruled the world, killing one person and punishing two people to rule the world. Sichuan and Guangdong? Don't try to bully but don't use punishment? .

Heaven and earth are the foundation of life; Ancestors are the foundation of class; Meaning: class, class also. Jun and Shi are the foundation of governing the country. There is no evil life in the world? Justice: A bird with a bad voice. No ancestors are evil? Without the bad governance of the monarch? The three are partial to death, Suoyin: Zou Yinbian. Justice: partial, but the opposite. There is no peace. Therefore, the ceremony, the matter of heaven, the matter of land, respect for ancestors and the feldspar army is also the third ceremony.

Therefore, Emperor Tianwangtian's Collection of Solutions: Xu said:? The success of civil and military affairs began in Hou Ji, so it was promoted to match nature. ? Warlords dare not conceive, seek to hide: think about it with your arms. It is said that princes dare not want to have dinner with Mao. Another solution is that the descendants of the king are princes, so they are polite because they don't think about ancestor worship? Do the ministers dare not be ancestors? Guy agrees with this. The doctor has a constant Sect, and the explanation is: The Book of Rites says: Don't be an ancestor, follow others as ancestors. Call other sons who will never move. ? So we should distinguish between the rich and the poor. The foundation of the rule of nobility and inferiority is also derived from this. Suburb is almost the son of heaven, hidden: domain, class also. The son of heaven is in the suburbs, and the rest are not suitable for sacrifice. What's the big gift today? The suburbs stop at the son of heaven? Yeah, yeah. Stop or do it? Domain name? Because I heard wrong. Society is almost a vassal, and it is said that the emperor descended to the world to establish a society. Feature set solution: sound content. Suoyin: the sound contains. It means tolerance. The vassal has surrendered to the scholar-officials to sacrifice to the society, so it is a ritual cloud? Doctors form clubs to buy clubs? Also known as Lishe. When Zou was born, the sound was cursive, meaning vulgar, but not ancient Chinese, each with its own meaning as its ear. Today's news: Dai Zuoli? Tour guide and scholar-bureaucrat? , the guide is also connected. What is this today? Hey? Who, when to guide and follow the same, after? Feet? Lost words? Stop? Only? Mouth? Save, so make the solution also. And the scholar-officials, so they are divided into those who are humble, those who are humble, and those who are big and small are small. Therefore, there are people responsible for the seventh generation in the world, people responsible for the fifth generation in a country, and people responsible for the third generation in the land of Wuqi. Ten miles away from the ancients, 64 wells were taken by soldiers, which is also a gift of the art of war. ? There are three places to take things. The second one is a summary: Legend of Gu Liang:? As for the emperor, there are literati temples, with seven emperors, five governors, three doctors and two scholars. The first seal must be his great-grandfather. ? Those who eat special animals are not allowed to set up ancestral temples. Shu Ren died in bed. ? Therefore, it is difficult to distinguish between people with thick hair and people with thick hair.

Zheng Xuan said? Big food, sacrifice to the first king, take the fishy fish as the truth, and you can't win. ? The first soup is the basis of your eating and drinking. Big food is high, thin wine is used. Eat millet first, then rice, and then offer soup. Zheng Xuan said? Whoosh, it's the tooth. ? Full of shame, expensive and pro-use. Your book is called Wen, and your pro is called Li. The combination of the two is written, called Dalong belongs to Taiyi. Suoyin: Your parents use it for personal use, and the two are merged into a written document, so that we can return to the first one. Taiyi is the foundation of heaven and earth. The arts and sciences of the ceremony are suitable for the best. Wang, Wang, Gao. The gift of arts and sciences belongs to Taiyi and is also the winner of the gift. Therefore, respect is above mysterious respect, and there is justice. Xuan wine, water also. There was no wine in ancient times, but water was used as a sacrifice at first. Although there was wine in the late world, it was still used to replace wine. ? The fish on it is also fishy, and the beans are the first to have big soup. Suoyin is above Xuanzun, fish is above fish, and beans are the first soup. All three are the same, so the cloud is also. Abstract of Li Jue Fu Cui Ye: Zheng Xuan said? Hey, so is the entrance. ? Suoyin: After the ceremony, I wish the West success and benefit the Lord. At the beginning of the sacrifice, there was no rank, so there was no entrance to spit. If you do something, you will have a taste, and Suoyin: If you do something, you will have to cry, so remember? Cry when you die? . Since it is a funeral sacrifice, we should start with an auspicious sacrifice, so it is honorable not to taste it. The three burials are rich in food, and the secret is that rituals and sacrifices must be carried out to persuade the corpse to have three meals. Every meal has one person, so there are three. Since it is to persuade the corpse, we will not eat each other. In a daze, it didn't go to waste. Suoyin: Fei Qi means that I was in a daze before my father greeted me, so what about Qu? Fasting and telling ghosts? , but the faint ceremony has also. There is no corpse in the temple, which is not small at first. Suoyin: These five things are the beginning of the ceremony. If you are not prepared, you will also appreciate the essence, so the cloud is also. The essence of Tao is also explained as: The Book of Rites says:? It is also expensive to take a vegetarian car. ? Zheng Xuan said? Vegetarian car, Yi Yin also. ? Suoyin: The voice is rich. It is also qualitative to say that the car cover is a plain curtain. Suburban numbness, a summary: Zhou Liyue? Wang worshiped God and was crowned with a robe. ? The Analects of Confucius said:? Ma, Li also. ? Kong Anguo said? A crown made of cloth. The ancients thought it was 30 liters of hemp. ? Justice: Silence is free. What else? Crown? . Sadness is greater than death in your heart, and you will be numb. Solution: Li Li said: At the beginning of his death, the master hung three feet. ? The Book of Rites says:? Great achievements have been made. ? Suoyin: The Tao has gone down, and three things are similar to one, so the cloud is one. Based on loose linen, it has no decoration and is expensive. I cried for three years and didn't look back. I explained: The Book of Rites says: Cry when you are defeated, and you won't look back. ? Song Collection of Qing Palace: Zheng Xuan said? Qing Palace is called Qing Palace with music and songs. ? One subject and three sighs, one summary: Zheng Xuan said? Advocate and songwriter. Three sighs, three sighs. ? The county bell is still on the diaphragm, and the explanation is: Xu Guangyue:? A work? Diaphragm . ? Suoyin: The county seat is still separated by a clock. Pause the timer. Voice caressing. Every other, don't strike its bell and slap its style, don't take its voice, but also quality. Zou Jiebo, Da Liye. And Zheng Li pays attention to the cloud, and he is embarrassed. Zhu Xian and Tong Yue, one also. Suo Yin: Practice Zhu Qixian with a big musical instrument, and let it pass through the lower hole, so that the sound is turbid and expensive, and it is not scattered. Since? Three years? I did four things, but I didn't listen.

Every ceremony begins with taking off. Suoyin: It's easy to take off Jude. Beginning, beginning also. At the beginning of the ceremony, it was still rough. Writing success, research: writing is achieved by words and rituals. Finally, taxes. Solution: Xu Guangyu:? A work? Yue? . ? Suo Yin: silver moon. It is said that after the ceremony, human feelings are pleasing and pleasing. A big gift? Finally? , long refers to sheng also. Therefore, I am prepared and my feelings are exhausted; Solution: Xu Guangyu:? Ancient times? Love? Word or loan? Please. Many philosophers have this ratio. ? Justice: All words and feelings are the best preparation for the ceremony. Second, love wins; Suoyin: When the voice rises, the corpse proves the opposite. Or writing is better than feeling, or feeling is better than writing, that is, feeling and words are compared with each other. A big gift? Butterfly? Yes Under it, feelings return to the One. Suoyin: Second, I lost my feelings and words. At the beginning of the chaos of heaven and earth, the essence of the ceremony was to return to Taiyi. Heaven and earth are in harmony, the sun and the moon are bright, the four seasons are orderly, dotted, rivers are flowing, everything is prosperous, likes and dislikes are restrained, and emotions are appropriate. Think the next one is smooth and the last one is clear. Justice: self? Heaven and earth? The following eight things, the preparation of big gifts, are all emotional and literary. They are smooth when used, and clear when used.

Tai Shigong said: Yes! Suoyin: Tai Shigong took Xun Qing's theory of ceremony, discussed the gains and losses of ceremony, and concluded the book theory with ceremony, which is also the intention. Li Long thinks this is very good, but there is nothing to gain or lose in the world. End-to-end and end-to-end, secret: it means that the ceremony is prosperous, the arts and sciences are combined into the one, and the ritual is killed, and the feelings are returned to the one. Both the dragon and the killer belong to one person, which is also the end of the story. Finally, the ceremony begins with ellipsis, and finally the tax is killed. Killing and ellipsis always correspond. Justice: Yes, it is also true that Erling opposes it. There is a difference between writing and writing, and there is an implied meaning: words and ceremonies can distinguish between noble and noble, so there is a difference between clouds. Have something to say. Suoyin: It's enough to please people to be polite and share profits and losses with Long Ming, so the cloud has something to say. The world is governed by those who are smooth, and those who are not smooth are chaotic; Those who follow it are safe, and those who don't follow it are dangerous. If a villain can't, he can. Justice: The bad guy is still Shu Ren. Then, the law also. It is said that as for the emperor, those who can keep the ceremony will be obedient, and those who cannot keep the ceremony will be in danger. According to the present situation, Shu Ren can't obey this ceremony.

The appearance of the ceremony is sincere: do you have a book? Sincerity? Who? Not really. Deep, firm and white, with different observations, but weak. Justice: The appearance of ceremony is profound. Although Zou Zijian has a clear understanding of differences and differences, it is naturally weak and corrupt when it comes to ceremony. He is sincere in appearance, good at making ignorant remarks and looking forward to it. Suoyin: He is very good at making laws and swearing. If you enter the ceremony, you will know your loss. Justice: the appearance of courtesy is widely believed. Although there is a saying that people are good at making rules, words and ceremonies are naturally vulgar. Its appearance is sincere and noble, it is violent and slow, it is secret: it is still broken. Think highly of vulgarity and join the team. Suoyin: Those who defame the ceremony will be wiped out by their own team. Justice: The appearance of politeness is respected and respected, although some people think they are rude and careless. When they enter etiquette, they naturally become rude and careless people. Therefore, the rope is sincere and the solution is: Zheng Xuan said:? Sincerity is still a test. Chen, Li, means to play with pictures. ? Then you can't bully merit; Abstract of Hengcheng County Records: Zheng Xuan said? Heng, say yes. This county is called Hammer. ? Justice: The county seat sounds mysterious. Which is lighter or heavier can't be bullied; There are mistakes and hidden rules: mistakes and decisions. Rules, cars. Moment, ruler also. Justice: wrong, seven reasons for opposition. Can't bully party member; A gentleman should not deceive others when judging gifts. Justice: Cheating and faking means being firm and different, being good at coding, and being violent and arrogant. Therefore, Chen Suo is straight and straight; Hanging balance, light and heavy points; The rules are wrong, party member □; Trial ceremonies, fraud and falsehood will be eliminated. Therefore, the rope is straight; Balance, even if it is necessary; Rules, party member wants it; Politeness is extremely humane. However, those who are not polite enough are called unscrupulous people; Solution: Zheng Xuan said? Fang Youdao also. ? The law is full of courtesy, which is called a person who follows the rules. During the ceremony, you can think and seek: seek and seek. Call it worry; It can be said that it is not easy, justice: easy is easy. Call it a solid. It is sacred to be considerate, practical and good. Justice: Well, fire returns to fire. It is said that people can think about it when they get gifts. Politeness is not easy, so it can be strong. Can consider, can strengthen the ceremony, or even better, is a saint. The sky is the highest; Those who are underground are very low; The sun and the moon are extremely bright; Infinite, vast pole; Saints are extremely good at Tao. Justice: Tao is propriety. It is a saint to say that people are polite and righteous, which is extremely vast compared with heaven, earth, sun and moon.

Take property as the use, dignity as the text, how much is the difference, and killing is the first. Suoyin: Long Shanghou. Killing people is still thin. Complex appearance, want to save, long ceremony; The appearance is provincial, the lust is complicated, and the ritual killing is also; Appearance and lust are both internal and external, parallel and flowing in the ceremony. Justice: Words and expressions are decorated with emotions, both internal and external, integrated with Confucianism and Mohism, and in courtesy and affection, but still popular. A gentleman makes it prosperous, kills it, and wins. Justice: It means love and literature in Chinese. The steps are extensive, justice: sound service. A gentleman will be thrifty on the top and thrifty on the bottom, but if he is sensible and educated, he won't abandon courtesy, even if he kills evil in the war. Huang Sanyi step, five emperors step, three Wang Chi, five "even" also. It is human nature for a gentleman to keep court. Suoyin: It is said that a gentleman is not slow by nature and will keep the court as usual. Justice: the court, listen to the court. Yu Junzi always has the courtesy in his heart, if he is in the court. Human domain is domain, and a gentleman is also a gentleman. Research: field, residence. Speaking of a gentleman's trip, it is also a good place to live. Righteousness: Being in the realm of ordinary people, knowing the limits of propriety and righteousness is called a gentleman. There are people outside. Research: refers to people living outside the human realm. Except for figurative etiquette, if you don't do anything for it, you are a villain, so people are outside the cloud. So in the middle, Huang Fang, Zhou Huan and Song are in the order, and the saints are also. Suo Yin: The voice in the next room. The emperor is still wandering around. Zhou Zun is still here. Wandering around Zhou Zun, compromising to get the order of ceremony, moving but not losing, is also a journey of saints. Therefore, if you are thick, the ceremony will accumulate; The big one, the ceremony is wide; Suoyin: It is said that gentlemen and saints have great virtue, so they will benefit from courtesy. So? Only those who are willing to accept peace and gifts for nothing can learn manners. If there is no loyalty, then is propriety true? . However, this article is about Xun Qing's manners. The highest ceremony is long; If you are wise, you will do your best. Justice: It is said that a gentleman abides by propriety and righteousness, and his virtue is generous and broad. As for the respect ceremony, it is the ceremony. This book was written by Mr. Chu and also adopted Xun Qing's etiquette.

Suoyin said that the tribute came from the heart, not from the world. Sincere appearance, keep disadvantages and promote elegance. Control Li Wei and serve the clan society. Love can be heavy, but it's hard to kill it. Zhong Ni is sitting in a tree, while Sun Tong is in the wild. A saint teaches people, but there is nothing he can do.