In the eighteenth year of Hongzhi (1505), Emperor Xiaozong of Ming Dynasty tried imperial academy, changed it to Jishi Shu, and awarded it to imperial academy for editing. He lived in seclusion for 8 years at the foot of his hometown of Qian Shan, and wrote Qian Shan Tang Ji and edited Zheng Deyuan Zhou Zhi. Zheng De was a squire in Nanjing Hanlin Academy in sixteen years, and Jiajing was transferred back to Beijing in four years, where he was promoted to imperial academy for a drink offering. In the seventh year of Jiajing (1528), Ming Shizong was ordered to offer sacrifices to immortals and returned with auspicious words. Ming Shizong was overjoyed. He was transferred to the left assistant minister of the official department and became the official department minister in Nanjing. Two years later, he became the official department minister. In the fifteenth year of Jiajing (1536), the capital celebrated Wanshou Festival. It was time for the imperial court to rebuild the history of the Song Dynasty, so he stayed in Beijing and presided over it with the title of Shangshu of the Ministry of Rites and a bachelor's degree from the Imperial Academy. He is good at serving the wishes of the emperor, worshiping green words, gaining favor, and being added as the Prince of Taibao. Twenty-one years (1542), bachelor of Wu Yingtang. When he entered the Wen Yuan Pavilion, he was still in charge of the etiquette affairs. After the solution, dedicated to Xiyuan; Scholars hold their breath, unscrupulous people flock to them, and bribers emerge one after another. Killing people for personal interests and vigorously eliminating dissidents.
What is unknown, however, is that he was an upright man when he was young, and he also had some accomplishments in calligraphy.
There are many cheats in his family, and he seized a large number of calligraphy and painting antiques by taking advantage of his authority. Such as the famous painting "The Riverside Scene at Qingming Festival", was seized by its power. There are Qian Shan Pavilion, Middle Wall Pavilion, Yuting Building and Yen En Pavilion in Kyoto Library. The library in Nanchang's hometown is "Baohan Building". According to Wang Shizhen's "Strange Records of One's Ruling and One's Ruling", there are 6,853 family books. According to Yan's Book Collection, there are 26 manuscripts in Song and Yuan Dynasties, 5,852 in classics and history, and 9 14 in Taoism and Buddhism. After the biography of the property owner, all the manuscripts and books of the Song and Yuan Dynasties were confiscated and put into the ouchi library. All the books in the subset of classics and history are distributed to all Confucianism and temples for everyone to read together. Its collection is printed with Xiexi Treasure, Qian Shan Hall, Qian Shan Hall's historical seal of scriptures and Qian Shan Hall's book seal. Nearly 20 kinds of books have been engraved. In addition to his own anthology, there are three volumes of Yuntai Collection edited by Gu, four volumes of Calligraphy Hook Xuan Collection edited by Gu, and twenty-five volumes of Dongli Collection edited by Gu. The manuscript has 1000 copies of Song Liyun's "Taiping Magnolia".
He was born in a poor family. Learning temperament from childhood, young people are smart and aggressive.
In the eleventh year of Hongzhi (1498), he took the senior high school entrance examination in Zhongxiang; In the eighteenth year (1505), he was a scholar, ranking second. He was chosen as Jishi Shu, entered imperial academy and showed his talent. Many scholars, including Li Dongyang, a court minister, are "talented people". In the second year of Zheng De (1507), he was awarded the editor-in-chief of the Hanlin Academy. Soon after, he returned to his hometown due to illness and lived in seclusion in Qianshan, Fenyi County for about ten years. During Liu Jin's reign, at the instigation of Jiao Fang, he adopted an exclusive policy towards southern literati, especially "Jiangxi people should not be mistreated". Yan Song's resignation may not be directly related to this, but his long illness may be influenced by the North Korean army's expulsion of Jiangxi bureaucrats.
live in poverty
Yan Song lived a relatively quiet and poor life in Qian Shan. According to his own statement, it is "every time an official gets sick, several people take their families to eat the old and the poor." "Learn from vulgar things and plant Nanshan fields", which is also a portrayal of his living conditions at that time. When he was in Qian Shan, Li Mengyang visited him and gave him a poem saying, "Li Xiangzhuang, it's so light to sober up." Yan Song's poem is: "Chai Men, a lonely place, is a horse, and his family is poor in banana leaves for books. Huaying has been drinking for three years and has been famous for more than a hundred generations. " Living such an idyllic life is naturally "quite famous".
Return to the office
In the eleventh year of Zheng De (15 16), Yan Song was reinstated. At the beginning of his reinstatement, Yan Song was critical of state affairs. He mentioned many times that "between virtue and justice, all the sufferings in the world are nothing more than evil monks". He also criticized many other practices of Wu Zong. Regarding the transportation of nanmu to the north, he wrote: "Today, thousands of giant nanmu are transported in Hunan, and the flag is raised by rafts to cover the flow. The most difficult person in the south, surrounded by Zhang Yu, can be 50 feet long, which is a strange sound between heaven and earth. However, this tree is a tree, and it costs hundreds of dollars to chop down mountains and land and carry water here. " In the sixteenth year of Zheng De's reign (152 1), a few months after Sejong ascended the throne, Yan Song was promoted to Nanjing Hanlin Academy, where he attended school and was in charge of hospital affairs. In the fourth year of Jiajing (1525), he rose to imperial academy to offer a drink offering and returned to Beijing from Nanjing. So far, it can be said that Sejong did not pay special attention to him, and there is no sign that he actively participated in the fierce struggle around the ceremony in the early days of Jiajing. Although he also wrote "Pu Yuan Yi Yan public opinion, representing Di Chongen's sacred feelings", although he was an official in Nanjing, he had contacts with Zhang Cong and Gui Calyx, both of whom were from Jiangxi, and his son and Gui Calyx's son invited teachers, and so on. Both Yan Song and Gui Calyx have replied to many poems and praised them, which is very common among literati and cannot be used as proof of the struggle to join the Party. At that time, most people who opposed the arrangement of the cabinet and ministers in favor of the emperor's respect for prosperity were low-ranking bureaucrats, that is, officials from unofficial departments. Yili's case has created an excellent opportunity for them to change the status quo. It is logical that Yan Song, who served in the most distinguished academician courtyard, did not take the same actions as Zhang Cong and Gui Calyx. On the other hand, unlike most Hanlin officials, he firmly supported the ideas of the old bureaucratic group headed by Yang Tinghe and adopted a cautious attitude. Compared with criticizing Zheng De's political affairs, Yan Song's official position has obviously changed. He takes it very seriously, often saying things like "Lu failed to support his studies", and some people criticized him for being innocent when he made a toast.
Yan Song
He was sent by Sejong to Huguang Anlu (now Zhongxiang, Hubei) to supervise the immortal tablet. Also after the DPRK, Yan Song played two sparse. A drama narrates the situation in the disaster area in Henan, saying, "Drought and famine, eating hemp bark, starving to death." The market is easy to be robbed of cake bait, children can't sell enough money, and children are naive enough to leave the wild. I heard that Lingbao in Luoyang, Shaanxi Province is particularly poor. People eat each other, and it is reported that more than 2000 people froze to death in ten days. "Another poem narrates the auspicious feelings seen on the way, saying," White stone produces Zaoyang, storks gather around it for good luck ",and" The monument enters Jianghan, which is different from the sudden growth of the river. When the monument is erected, the clouds make rain and the spirit rustles. He proposed to write an article to commemorate it. One is auspicious, the other is disastrous, which shows that Yan Song has both a flattering side and a loving side. Both plays have received good results. Regarding the previous relief, Sejong approved: "Due to the serious disaster here, the transportation of money and grain that has been surveyed this year has been temporarily stopped, and it will be collected after the harvest next year, and the rest of the less disaster areas will be requisitioned as usual. "On the latter matter, Sejong criticized:" This song comes from faithfulness, and faithfulness cannot be lost. According to the proposed article as a discipline, this stone will hang down. "To worship Fu Rui is what Sejong is willing to accept, and to help the people is what Sejong was concerned about at that time. It can be said that this time, Yan Song was appreciated by Sejong.
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