Modern people's understanding of these three realms can be simply summarized as: 1. Have lofty goals. Second, make unremitting efforts for the goal. Third, I suddenly realized that I was getting better. And Mr. Wang Guowei said that the first place is the so-called world without a monarch, where emperors live. The second condition is knowing what you can't do. The third realm is sighing and returning.
Mr. Wang Guowei once talked about "poetry" in the twenty-fourth book (the first book). Jia Jian is the most popular article, while Yan's "west wind withered green trees" last night. Being alone in a tall building, looking at the horizon. " It is similar to its artistic conception, but it is tragic when it falls. How should we understand tragedy? In The Analects of Confucius? In Xian Wen, Wei Zhu Mu refers to Confucius: "What is Qiu?" There's nothing wrong. "Confucius said," If you dare not, you will be treated. Wei Shengmu said to Confucius, "Kong Qiu, why are you running around lobbying like this? Don't you just want to show your eloquence and rhetoric Confucius said, "I dare not say sweet words, but I hate those stubborn people." "As a Buddhist term, Wang Mingyi can also refer to a wise monarch who can appreciate talents. I think this should be understood as a wise ruler. At this point, we can know that his "sadness" lies in being alone in a tall building, being mediocre and boring, and being lonely as a genius. When I find that I have different ambitions from those around me, as the saying goes, "Everyone is drunk and I wake up alone. "There is no wise king in the world, and my talents have nowhere to display." Zhuang "means" looking at the horizon ". Although he is alone, he still wants to go to the tall building alone and look at the end of the world. In this life, he can't have a confidant, and his talent has nothing to display. He doesn't want to get drunk with everyone. "The west wind withered the green trees last night". The achievements or past events of our predecessors have passed with time, but his ambitions are different. Only one person is eager to find his bosom friend and show it.
In the second realm, "the belt is getting wider and wider" means that you have worked hard and hard for what you are pursuing, and you will regret it until you are haggard. It is worthwhile to "get rid of", and it is also worthwhile to sacrifice everything for your own ambition. It can be described as "knowing it is impossible to do it." When reading the materials, I saw someone discussing whether they had found the way from the first place to the second place. Is the struggle in the second world to find a way, or to go along this road? As mentioned in the novel Jiaxu, the Yi people in Jiaxu can't get what they want, so they may get nothing in the first scene, so the "Yi" and "That person" in the second and third scenes are all directions. This idea is very special, but I can't understand it yet. We can also discuss it.
The third realm is also the highest realm. Mr. Wang Guowei's explanation of this is not to give a positive explanation like the first two realms, but to use a negative one, "sighing when you don't return." "Gui Gui" comes from The Analects of Confucius? Master Chang and son Zaichen said, "Return, return! The boys in our party are crazy, simple and talented. I don't know why he was cut. " Confucius said in the state of Chen, "Go home! Go home! The younger generation in my hometown is ambitious but young and frivolous. They are simple-minded and knowledgeable, but they don't know how to correct themselves. " Confucius was trapped in the state of Chen when he traveled around the world. At this time, his ambition failed to come true, but he was old. Knowing that his idea of governing the country could not be realized, he pinned his hopes on the younger generation, hoping that through missionary work, they would take on the heavy responsibility of making the road of the world work. Through "return, return!" With these simple words, we can easily understand the loss and helplessness. "The crowd searched for him for thousands of Baidu, and when I turned around, I saw that man was in a dim state." From the jade case of Xin Qiji? Yuan Xi, Mr. Wang Guowei once said that this sentence is "metaphor in words, which is not negotiable with literary appreciation." But by exploring the background and emotion of this word, it is still rewarding. This word was written in the first or second year of Xichun in the Southern Song Dynasty (1 174 or 1 175). The country was under pressure, and the rulers of the Southern Song Dynasty were still unwilling to recover. They favor Jiang Zuo, indulge in singing and dancing, and whitewash peace. The author was frustrated politically, but he didn't want to go along with the decadent ruling class. The sapphire case? The first part of Yuan Xi depicts the lively atmosphere of the Lantern Festival with strong pen and ink, while the second part depicts the scene of the poet looking for the right person in the crowd. From Looking for him in the crowd, we can read the poet's anxiety, and he was almost desperate in the difficult search. Looking back, we found the right person standing quietly in a sparsely lit place. Why is "that man" alone in this crazy and lively joy? This is probably the calmness that the emperor achieved in the first realm and the repeated pursuit of knowing what he can't do in the second realm. Mr. Wang Guowei said that the third realm is not a sigh of "going home, going home". He linked Confucius and Xin Youan with the situation at that time. Therefore, I understand this third realm as an attitude that can face life setbacks calmly. As long as you are ambitious, you can face any situation positively. This kind of detachment and return to the realm of essence is the highest realm of life.
People have different understandings of the third realm. Some people regard it as an epiphany and sudden enlightenment in their hard work for knowledge, while others interpret it as letting go and being at ease, that is, retiring to the countryside and no longer traveling around the world. It can be seen that there are still many places worth pondering in the three realms of life. This article is some of my thoughts when I read "Ci Hua on Earth". If you have your own opinion, I am eager to communicate with you and promote and learn in communication. Today, I read "New Notes on Human Thorns" written by Mr. Wang Guowei and proofread by Mr. Teng Xianhui, and I saw three realms that Mr. Wang Guowei must pass for "the great cause of ancient and modern times, the questioner of universities", which we often quote. "Last night, the west wind withered green trees. Being alone in a tall building, looking at the horizon. " (Yan Shu) This first realm is also. "The belt is getting wider and wider, and I don't regret it. I am thin for Iraq. " (Liu Yong) This second realm is also, "The crowd looked for him for thousands of Baidu, and when I turned around, I saw the man in the dim light." (Xin Qiji) This third realm is also. But I have only a superficial understanding of these three realms and have never studied them carefully. I used today's leisure to start this exploration.
Modern people's understanding of these three realms can be simply summarized as: 1. Have lofty goals. Second, make unremitting efforts for the goal. Third, I suddenly realized that I was getting better. And Mr. Wang Guowei said that the first place is the so-called world without a monarch, where emperors live. The second condition is knowing what you can't do. The third realm is sighing and returning.
Mr. Wang Guowei once talked about "poetry" in the twenty-fourth book (the first book). Jia Jian is the most popular article, while Yan's "west wind withered green trees" last night. Being alone in a tall building, looking at the horizon. " It is similar to its artistic conception, but it is tragic when it falls. How should we understand tragedy? In The Analects of Confucius? In Xian Wen, Wei Zhu Mu refers to Confucius: "What is Qiu?" There's nothing wrong. "Confucius said," If you dare not, you will be treated. Wei Shengmu said to Confucius, "Kong Qiu, why are you running around lobbying like this? Don't you just want to show your eloquence and rhetoric Confucius said, "I dare not say sweet words, but I hate those stubborn people." "As a Buddhist term, Wang Mingyi can also refer to a wise monarch who can appreciate talents. I think this should be understood as a wise ruler. At this point, we can know that his "sadness" lies in being alone in a tall building, being mediocre and boring, and being lonely as a genius. When I find that I have different ambitions from those around me, as the saying goes, "Everyone is drunk and I wake up alone. "There is no wise king in the world, and my talents have nowhere to display." Zhuang "means" looking at the horizon ". Although he is alone, he still wants to go to the tall building alone and look at the end of the world. In this life, he can't have a confidant, and his talent has nothing to display. He doesn't want to get drunk with everyone. "The west wind withered the green trees last night". The achievements or past events of our predecessors have passed with time, but his ambitions are different. Only one person is eager to find his bosom friend and show it.
In the second realm, "the belt is getting wider and wider" means that you have worked hard and hard for what you are pursuing, and you will regret it until you are haggard. It is worthwhile to "get rid of", and it is also worthwhile to sacrifice everything for your own ambition. It can be described as "knowing it is impossible to do it." When reading the materials, I saw someone discussing whether they had found the way from the first place to the second place. Is the struggle in the second world to find a way, or to go along this road? As mentioned in the novel Jiaxu, the Yi people in Jiaxu can't get what they want, so they may get nothing in the first scene, so the "Yi" and "That person" in the second and third scenes are all directions. This idea is very special, but I can't understand it yet. We can also discuss it.
The third realm is also the highest realm. Mr. Wang Guowei's explanation of this is not to give a positive explanation like the first two realms, but to use a negative one, "sighing when you don't return." "Gui Gui" comes from The Analects of Confucius? Master Chang and son Zaichen said, "Return, return! The boys in our party are crazy, simple and talented. I don't know why he was cut. " Confucius said in the state of Chen, "Go home! Go home! The younger generation in my hometown is ambitious but young and frivolous. They are simple-minded and knowledgeable, but they don't know how to correct themselves. " Confucius was trapped in the state of Chen when he traveled around the world. At this time, his ambition failed to come true, but he was old. Knowing that his idea of governing the country could not be realized, he pinned his hopes on the younger generation, hoping that through missionary work, they would take on the heavy responsibility of making the road of the world work. Through "return, return!" With these simple words, we can easily understand the loss and helplessness. "The crowd searched for him for thousands of Baidu, and when I turned around, I saw that man was in a dim state." From the jade case of Xin Qiji? Yuan Xi, Mr. Wang Guowei once said that this sentence is "metaphor in words, which is not negotiable with literary appreciation." But by exploring the background and emotion of this word, it is still rewarding. This word was written in the first or second year of Xichun in the Southern Song Dynasty (1 174 or 1 175). The country was under pressure, and the rulers of the Southern Song Dynasty were still unwilling to recover. They favor Jiang Zuo, indulge in singing and dancing, and whitewash peace. The author was frustrated politically, but he didn't want to go along with the decadent ruling class. The sapphire case? The first part of Yuan Xi depicts the lively atmosphere of the Lantern Festival with strong pen and ink, while the second part depicts the scene of the poet looking for the right person in the crowd. From Looking for him in the crowd, we can read the poet's anxiety, and he was almost desperate in the difficult search. Looking back, we found the right person standing quietly in a sparsely lit place. Why is "that man" alone in this crazy and lively joy? This is probably the calmness that the emperor achieved in the first realm and the repeated pursuit of knowing what he can't do in the second realm. Mr. Wang Guowei said that the third realm is not a sigh of "going home, going home". He linked Confucius and Xin Youan with the situation at that time. Therefore, I understand this third realm as an attitude that can face life setbacks calmly. As long as you are ambitious, you can face any situation positively. This kind of detachment and return to the realm of essence is the highest realm of life.
People have different understandings of the third realm. Some people regard it as an epiphany and sudden enlightenment in their hard work for knowledge, while others interpret it as letting go and being at ease, that is, retiring to the countryside and no longer traveling around the world. It can be seen that there are still many places worth pondering in the three realms of life.