Inscription poem:

There is a desire in life, but you can't have it, let alone have nothing. You can't have it if you want it.

Measuring the boundary is indisputable; Fighting is chaos, chaos is poverty.

The first king hated chaos, so he made etiquette and justice, divided etiquette and justice, and raised people's desires.

Give people what they want. Make them want what they want, not poor things; Make it necessary,

Unwilling to desire. When two people embrace each other for a long time, the ceremony will play a role. The ceremony will also support them.

Rice and beam have five flavors, so they raise their mouths; Pepper is fragrant, so raise your nose;

Carve and carve, write articles, so look up; Guanqing Nakatani,

So keep your ears open; A sparse room looks like a few feasts on the bed, so it raises the body.

A gentleman can raise it, but it's good to be different. There are high and low, and there are differences between the old and the young.

No matter rich or poor, there are people called. The son of heaven is on the road and has raised his seat;

Side-mounted testicles, so raise your nose; There was a wrong balance before, so raise your eyes;

And Luan sound, so prick up your ears; Sleep with the tiger and keep the dragon strong.

Who can know that a husband's death is a festival, so he keeps in good health; For cost reasons,

Wealth is scattered, so it raises money; Give up respectfully, so stay safe.

Etiquette, righteousness and arts, so cultivate feelings. People will die if they are ignorant of life;

Greed is harmful; Lazy and cowardly, peace will be dangerous;

If you are happy, you will be destroyed. First, if you are polite and sincere, you are a Confucian.

Everyone has it; One is emotional, ink will be achieved, and the other two will be lost.

original text

Where does the ceremony begin? Yue: People are born with desires, desires but not desires. Seeking, no measurement boundary, can't help but argue; Fight, chaos, chaos is poor. The former king hated his chaos, and made the system of propriety and righteousness separate.

[note] < 1 > points [fèn? Phoneme]: Nomenclature (see Note 5

[translation]

Under what circumstances did the ceremony take place? Answer: people are born with desires; If you can't get what you want, you can't have no pursuit; If you pursue blindly, without a standard limit, you can't help competing; Where there is struggle, there is trouble, and there is trouble. The ancient holy king hated the disaster, so he formulated etiquette to determine the birthright of people, so as to nurture people's desires and meet people's requirements, so that people's desires will never be unsatisfied because of material, and material will never be exhausted because of people's desires, so that both material and desire grow in mutual restraint. This is the origin of the ceremony.

original text

Therefore, those who are polite will improve.

& lt 1 & gt； Raising: refers to the "desire to raise people" mentioned above. & lt2> Enthusiasm, five flavors: Enthusiasm. Cattle and sheep that eat forage are called "Enthusiasm" [chú? In addition to sound, pigs and dogs that eat grains are called "pigs". "Pigs" generally refer to edible livestock, here refers to meat. Five flavors: sweet, salty, sour, bitter and spicy, which refer to delicious food cooked with spices such as honey, salt, vinegar, wine and ginger. Tone: harmony. Xiang: equivalent to Xiang, it refers to delicious food. The following are all provisions in the ritual system, so they are used to express "the support of various schools of thought". & lt3> Zanthoxylum bungeanum: the name of fragrant wood, its leaves are fragrant, and the ancients often cooked its leaves for fragrance when making tea. Lan: Vanilla name. [hey? Yinbi]: Aromatic. & lt4> Carved articles: See Note 10. & lt5> Sparse: window. Hey [four seasons? Yin Nian]: It is profound. Appearance: deep house. Appearance: temples. In ancient times, palaces were also called temples. Mat: A mat made of cattail. This mat is clean and soft, which refers to the mat used in the car. Hey [zǐ? Yinzi]: A bamboo mat. A few seats: the ancients sat on the floor, and the small table placed on the edge of the seat was called a few seats, and the bamboo mat was called a seat.

[translation]? Therefore, this kind of thing is to nurture people's desires. Meat such as cattle, sheep, pigs and dogs, flour such as rice and millet, and rice are used for oral conditioning; Eupatorium odoratum has a fragrant aroma and is used for conditioning the nose; Carve patterns on utensils and draw colorful patterns on dresses to recuperate eyes; Nursing ears with musical instruments such as bell, drum, pipe, harp, instrument, cymbal and sheng; Rooms with bright windows and deep courtyards, soft mats, bamboo beds, low tables and mats are all used to recuperate the body. Therefore, this kind of thing is to nurture people's desires.

original text

A gentleman has his support, but it is good to be different. Say goodbye? Yue: There are grades, differences between the young and the old, and names of the rich and the poor. 1 & gt； . Therefore, Tian Zi Road is not just a seat.

[Note] < 1 > Weight: refers to qualifications. & lt2> See note 18 below. & lt3> 【 Li ú? Sound flow]: copper "",the bottom of the ancient standard pendant. & lt4> letters: symbolic letters and certificates. In order to distinguish different identities and positions, ancient emperors and even officials at all levels used different flags as symbols (called "letters"), and "Nine Branches of the Dragon Flag" was the flag indicating the identity of the son of tomorrow, so it was called "fostering letters". & lt5> Crouching tiger and hugging tiger: It's a pattern painted on the car of the Emperor. Hey [Si? Sounds like a female rhino. Keep: Pass the rudder and squat. Jiao: child "shark", sand fish. Wei [nǎn m: n? Yinxian]: Horse belly belt, next to the armpit, passes under them and is tied to the saddle. End: Pass on the word "Wei Wei" and "Mi Wei"? Sound density], the curtain in front of the car blocks the dust. M: The hooks at the front ends of the rails on both sides of the car ears are shaped like human ears. & lt6> Letter: The Collection of Interpretation is "double", which was changed according to Records of the Historian and the Book of Rites. Letter: Indeed. & lt7> Ride: Drive a carriage. One: refers to the horse. & lt8> wants [yāo? Waist]: constraint. Discipline: restrain yourself with moral integrity, that is, stick to discipline. If you faithfully observe the festival, you will be punished. Therefore, "going out to observe the festival" is used for health preservation. & lt9> The hierarchy of etiquette. & lt 10 > is the auxiliary word of preposition object. Seeing life for the sake of seeing: seeing life and seeing life only means that you can't "die and be honest." & lt 1 1 & gt； Stealing Confucianism: You are lazy and lazy. Ann: Yes, I like it. & lt 12 > Say: Pass "Yue". & lt 13 > Mohist school: Mohist school, the school founded by Mozi. See the sixth note.

[translation]? A gentleman nursed back to health with courtesy and loved the difference of courtesy. What is the difference? A: There are levels of nobility and inferiority, and there are certain differences between the old and the young. The poor, the rich and the weak have their own corresponding regulations. Therefore, the son of heaven takes a wide car, spreads cushions and maintains his body; Vanilla growing by the lake is placed next to it to recuperate the nose; A crossbar with staggered patterns in front of the car is used to recuperate the eyes; The sound of the car bell conforms to the rhythm of Wu and Xiang when the car is moving slowly, and conforms to the rhythm of Shao and Hu when the car is moving fast, which is used to adjust the ears; There are nine streamers under the flag painted with dragons to maintain identity signals; The car is painted with a lying rhinoceros, a crouching tiger, a horse, a belly belt made of sand fish skin, and a silk curtain and dragon-shaped car ears hanging in front of the car to maintain majesty; The horses used by Emperor Tiandi's carriage must be really well-trained, and then they can be used to pull carts and keep them safe.

? Who knew that laying down one's life and keeping moral integrity were used to maintain life? Who knows that the money spent is used to maintain money? Who knows that respect and humility are used to stay comfortable? Who knows that gifts are used to regulate feelings? Therefore, if people only see life, such people will definitely die; If you only see the benefits, such people will definitely suffer; If you just like to be lazy and steal security, such people will certainly encounter danger; If you just like to indulge in pleasure, such people will surely perish. Therefore, if people value propriety and righteousness, propriety, righteousness and friendship can exist; If you focus on satisfying your feelings, you will lose your courtesy and temperament. Confucianism wants people to preserve them, while Mohism wants people to lose them. This is the difference between Confucianism and Mohism.